God will forgive me if I have harmed you.” The head priest looked at him with severity, and said, “Poor or rich, the Monastery cannot forgive you your debts; three denars will free your oxen.” John pleaded, “I do not possess a single coin; have mercy on a poor grazier, Father.” And the head priest retorted, “Then you must sell a part of your possessions and bring three denars, for it is better to enter the Kingdom of Heaven without property than to bring the wrath of St. Elija upon you and descend to hell.” The other monks nodded their accord.

After a short silence, John’s face brightened and his eyes shone as if fear and servility had deserted his heart. With his head high, he looked at the head priest and addressed him boldly, saying, “Do the weak poor have to sell their pitiful belongings, the source of their life’s bread, in order to add more gold to the Monastery’s wealth? Is it just that the poor should be oppressed and made poorer in order that St. Elija may forgive the oxen their innocent wrongs?” The head priest raised his eyes to heaven and intoned, “It is written in the Book of God that he who has plenty shall be given more, and he who has not shall be taken from.”

When John heard these words he became furious, and like a soldier who draws his sword in the face of the enemy, he drew the New Testament from his pocket and shouted out, “This is how you twist the teachings of Christ, you hypocrite! And thus do you pervert the most sacred heritage of life in order to spread your evils.… Woe to you when the Son of Man comes again and destroys your Monastery and throws its debris in the valley, and burns your shrine and altars into ashes.… Woe to you when the wrath of the Nazarene descends upon you and throws you into the depths of the abyss.… Woe to you, worshippers of the idols of greed, who hide the ugliness of hatred under your black garments.… Woe to you, foes of Jesus, who move your lips with prayers while your hearts are laden with lusts.… Woe to you who kneel before the altar in body while your spirits are revolting against God! You are polluted with your own sin of punishing me for approaching your land, paid for by me and my ancestors. You ridiculed me when I asked for mercy in the name of Christ. Take this Book and show your smiling monks where the Son of God ever refused to forgive.… Read this heavenly tragedy and tell them where He spoke not of mercy and of kindness, be it in the Sermon of the Mount, or in the temple. Did He not forgive the adulteress her sins? Did He not part his hands upon the Cross to embrace humanity? Look upon our wretched homes, where the sick suffer upon their hard beds.… Look behind the prison bars, where the innocent man is victim of oppression and injustice.… Look upon the beggars, stretching forth their hands for alms, humiliated in heart and broken in body.… Think upon your slaving followers, who are suffering the pangs of hunger while you are living a life of luxury and indifference, and enjoying the fruits of the fields and the wine of the vineyards. You have never visited a sufferer nor consoled the down-hearted nor fed the hungry; neither have you sheltered the wayfarer nor offered sympathy to the lame. Yet you are not satisfied with what you have pilfered from our fathers, but still stretch your hands like vipers’ heads, grasping by threats of hell what little a widow has saved through body-breaking toil, or a miserable fellah has stored away to keep his children alive!”

John took a deep breath, then calmed his voice and quietly added, “You are numerous, and I am alone—you may do unto me what you wish; the wolves prey upon the lamb in the darkness of the night, but the blood stains remain upon the stones in the valley until the dawn comes, and the sun reveals the crime to all.”

There was a magic power in John’s talk that arrested their attention and injected a defensive anger into the monks’ hearts. They were shaking with fury and waiting only for their superior’s order to fall upon John and bring him to submission. The brief silence was like the heavy quiet of the tempest, after laying waste the gardens. The head priest then commanded the monks, saying, “Bind this criminal and take the Book from him and drag him into a dark cell, for he who blasphemes the holy representatives of God will never be forgiven on this earth, neither in Eternity.” The Monks leaped upon John and led him manacled into a narrow prison and barred him there.

The courage shown by John could not be perceived or understood by one who partakes of the submission or the deceit or the tyranny of this enslaved country, called by the Orientals “The Bride of Syria,” and “The Pearl of the Sultan’s Crown.” And in his cell, John thought of the needless misery brought upon his countrymen by the grip of the things he had just learned. He smiled with a sad sympathy and his smile was mingled with suffering and bitterness; the kind that cuts its way through the depths of the heart; the kind that sets the soul to a choking futility; the kind which, if left unsupported, ascends to the eyes and falls down helplessly.

John then stood proudly, and looked through the window-slit facing the sunlit valley. He felt as if a spiritual joy were embracing his soul and a sweet tranquility possessing his heart. They had imprisoned his body, but his spirit was sailing freely with the breeze amidst the knolls and prairies. His love for Jesus never changed, and the torturing hands could not remove his heart’s ease, for persecution cannot harm him who stands by Truth. Did not Socrates fall proudly a victim in body? Was not Paul stoned for the sake of the Truth? It is our inner self that hurts us when we disobey and kills us when we betray.

John’s parents were informed of his imprisonment and the confiscation of the oxen. His old mother came to the Monastery leaning heavily over her walking stick and she prostrated herself before the head priest, kissing his feet and begging him for mercy upon her only son. The head priest raised his head reverently toward heaven and said, “We will forgive your son for his madness, but St. Elija will not forgive any who trespass upon his land.” After gazing at him with tearful eyes, the old lady took a silver locket from her neck and handed it to the head priest, saying, “This is my most precious possession, given to me as a wedding gift by my mother.… Will you accept it as atonement for my son’s sin?”

The head priest took the locket and placed it in his pocket, whereupon he looked at John’s ancient mother who was kissing his hands and expressing to him her thanks and gratitude, and he said, “Woe to this sinful age! You twist the saying of the Good Book and cause the children to eat the sour, and the parents’ teeth sit on edge; go now, good woman, and pray to God for your mad son and ask Him to restore his mind.”

John left the prison, and walked quietly by the side of his mother, driving the oxen before him. When they reached their wretched hovel, he led the animals into their mangers and sat silently by the window, meditating the sunset. In a few moments he heard his father whispering to his mother, saying, “Sara, many times have I told you that John was mad, and you disbelieved. Now you will agree, after what you have seen, for the head priest has spoken to you today the very words I spoke to you in past years.” John continued looking toward the distant horizon, watching the sun descend.

Easter arrived, and at that time the construction of a new church in the town of Bsherri had just been completed. This magnificent place of worship was like a prince’s palace standing amidst the huts of poor subjects. The people were scurrying through the many preparations to receive a prelate who was assigned to officiate at the religious ceremonies inaugurating the new temple. The multitudes stood in rows over the roads waiting for His Grace’s arrival. The chanting of the priests in unison with cymbal sounds and the hymns of the throngs filled the sky.

The prelate finally arrived, riding a magnificent horse harnessed with a gold-studded saddle, and as he dismounted, the priests and political leaders met him with the most beautiful of welcoming speeches. He was escorted to the new altar, where he clothed himself in ecclesiastical raiment, decorated with gold threads and encrusted with sparkling gems; he wore the golden crown, and walked in a procession around the altar, carrying his jewelled staff. He was followed by the priests and the carriers of tapers and incense burners.

At that hour, John stood amongst the fellahin at the portico, contemplating the scene with bitter sighs and sorrowful eyes, for it pained him to observe the expensive robes, and precious crown, and staff, and vases and other objects of needless extravagance, while the poor fellahin who came from the surrounding villages to celebrate the occasion were suffering the gnawing pangs of poverty. Their tattered swaddles and sorrowful faces bespoke their miserable plight.

The rich dignitaries, decorated with badges and ribbons, stood aloof praying loudly, while the suffering villagers, in the rear of the scene, beat their bosoms in sincere prayer that came from the depths of their broken hearts.

The authority of those dignitaries and leaders was like the ever-green leaves of the poplar trees, and the life of those fellahin was like a boat whose pilot had met his destiny and whose rudder had been lost and whose sails had been torn by the strong wind and left at the mercy of the furious depths and the raging tempest.

Tyranny and blind submission … which one of these gave birth to the other? Is tyranny a strong tree that grows not in the low earth, or is it submission, which is like a deserted field where naught but thorns can grow? Such thoughts and contemplations preyed on John’s mind while the ceremonies were taking place; he braced his arms about his chest for fear his bosom would burst with agony over the people’s plight in this tragedy of opposites.

He gazed upon the withering creatures of severe humanity, whose hearts were dry and whose seeds were now seeking shelter in the bosom of the earth, as destitute pilgrims seek rebirth in a new realm.

When the pageantry came to an end and the multitude was preparing to disperse, John felt that a compelling power was urging him to speak in behalf of the oppressed poor.