Tom Paine, Josiah Wedgwood, and Curran were among his closest male friends, while the story of his friendships with Mrs. Inchbald, Amelia Opie, with the lady immortalized by Shelley as Maria Gisborne, and with those literary sisters, Sophia and Harriet Lee, authors of the "Canterbury Tales," has a certain sentimental interest. Afterwards he became known to Wordsworth, Coleridge, and Lamb. He married Mrs. Clairmont in 1801. His later years were clouded by great embarrassments, and not till 1833 was he put out of reach of the worst privations by the gift of a small sinecure, that of yeoman usher of the Exchequer. He died in 1836.

Among the contradictory judgments passed on "Caleb Williams" by Godwin's contemporaries those of Hazlitt, Sir James Mackintosh, and Sir T. N. Talfourd were perhaps the most eulogistic, whilst De Quincey and Allan Cunningham criticized the book with considerable severity. Hazlitt's opinion is quoted from the "Spirit of the Age":

"A masterpiece, both as to invention and execution. The romantic and chivalrous principle of the love of personal fame is embodied in the finest possible manner in the character of Falkland; as in Caleb Williams (who is not the first, but the second character in the piece), we see the very demon of curiosity personified. Perhaps the art with which these two characters are contrived to relieve and set off each other has never been surpassed by any work of fiction, with the exception of the immortal satire of Cervantes."

Sir Leslie Stephen said of it the other day:

"It has lived—though in comparative obscurity—for over a century, and high authorities tell us that vitality prolonged for that period raises a presumption that a book deserves the title of classic."—National Review, February, 1902.

To understand how the work came to be written, and its aim, it is advisable to read carefully all three of Godwin's prefaces, more particularly the last and the most candid, written in 1832. This will, I think, dispose of the objection that the story was expressly constructed to illustrate a moral, a moral that, as Sir Leslie Stephen says, "eludes him." He says:

"I formed a conception of a book of fictitious adventure that should in some way be distinguished by a very powerful interest. Pursuing this idea, I invented first the third volume of my tale, then the second, and, last of all, the first. I bent myself to the conception of a series of adventures of flight and pursuit; the fugitive in perpetual apprehension of being overwhelmed with the worst calamities, and the pursuer, by his ingenuity and resources, keeping his victim in a state of the most fearful alarm. This was the project of my third volume."

He goes on to describe in more detail the "dramatic and impressive" situations and the "fearful events" that were to be evolved, making it pretty clear that the purpose somewhat vaguely and cautiously outlined in the earliest preface was rather of the nature of an afterthought. Falkland is not intended to be a personification of the evils caused by the social system, nor is he put forward as the inevitable product of that system. The reader's attention is chiefly absorbed by the extraordinary contest between Caleb Williams and Falkland, and in the tragic situations that it involves. Compared with these the denunciation of the social system is a matter of secondary interest; but it was natural that the author of the "Political Justice," with his mind preoccupied by the defects of the English social system, should make those defects the, evil agencies of his plot. As the essential conditions of the series of events, as the machinery by which everything is brought about, these defects are of the utmost importance to the story. It is the accused system that awards to Tyrrel and Falkland their immense preponderance in society, and enables them to use the power of the law for the most nefarious ends. Tyrrel does his cousin to death and ruins his tenant, a man of integrity, by means of the law. This is the occasion of Falkland's original crime. His more heinous offence, the abandonment of the innocent Hawkinses to the gallows, is the consequence of what Godwin expressly denounces, punishment for murder. "I conceived it to be in the highest degree absurd and iniquitous, to cut off a man qualified for the most essential and extensive utility, merely out of retrospect to an act which, whatever were its merits, could not be retrieved." Then a new element is imported into the train of causation, Caleb's insatiable curiosity, and the strife begins between these well-matched antagonists, the man of wealth and station utilizing all the advantages granted him by the state of society to crush his enemy. Godwin, then, was justified in declaring that his book comprehended "a general view of the modes of domestic and unrecorded despotism by which man becomes the destroyer of man." Such were the words of the original preface, which was suppressed for a short time owing to the fears caused by the trial of Horne Tooke, Thomas Holcroft and other revolutionists, with whom Godwin was in profound sympathy. Had he intended "Caleb Williams," however, from its first inception, to be an imaginative version of the "Political Justice," he would have had to invent a different plan and different characters. The arguments of a sociological novel lack cogency unless the characters are fairly representative of average mankind. Godwin's principal actors are both, to say the least, exceptional. They are lofty idealizations of certain virtues and powers of mind. Falkland is like Jean Valjean, a superhuman creature; and, indeed, "Caleb Williams" may well be compared on one side with "Les Misérables," for Victor Hugo's avowed purpose, likewise, was the denunciation of social tyranny.