Perhaps the small city, whose presence on the map had hardly ever been noticed, could finally boast of an international celebrity. An agent by the name of Koller, who otherwise represented nobody but chanteuses and cabaret singers employed at the garrison, announced that, in return for a year’s subsidy, he would arrange to have the young man given professional training in the art of chess by an excellent minor master of his acquaintance in Vienna. Count Simczic, who in sixty years of daily play had never encountered such a remarkable opponent, immediately underwrote the amount. That day marked the beginning of the astonishing career of the boatman’s son.
After half a year Mirko had mastered all the secrets of chess technique, though with a peculiar limitation that was later to be much noted and ridiculed in professional circles. For Czentovic never managed to play a single game by memory alone—“blind,” as the professionals say. He completely lacked the ability to situate the field of battle in the unlimited realm of the imagination. He always needed to have the board with its sixty-four black and white squares and thirty-two pieces physically in front of him; even when he was world-famous, he carried a folding pocket chess set with him at all times so that, if he wanted to reconstruct a game or solve a problem, he would be able to examine the positions of the pieces by eye. This failing, in itself minor, betrayed a lack of imaginative power and was the subject of lively discussion in elite circles, of the sort that might be heard among musicians if a prominent virtuoso or conductor had proven himself unable to play or conduct without an open score. But this strange idiosyncrasy did nothing whatever to slow Mirko’s stupendous climb. At seventeen he had already won a dozen prizes, at eighteen the Hungarian Championship, and at twenty he was champion of the world. The most audacious grandmasters, every one of them infinitely superior to him in intellectual gifts, imagination, and daring, fell to his cold and inexorable logic as Napoleon to the ponderous Kutuzov or Hannibal to Fabius Cunctator (who, according to Livy’s report, displayed similar conspicuous traits of phlegm and imbecility in childhood). Thus it happened that the illustrious gallery of chess champions, including among their number the most varied types of superior intellect—philosophers, mathematicians, people whose natural talents were computational, imaginative, often creative—was for the first time invaded by a total outsider to the intellectual world, a dull, taciturn peasant lad, from whom even the craftiest newspapermen were never able to coax a single word of any journalistic value. Of course, what Czentovic denied the newspapers in the way of polished sentences was soon amply compensated for in anecdotes about his person. For the instant he stood up from the chessboard, where he was without peer, Czentovic became an irredeemably grotesque, almost comic figure; despite his solemn black suit, his splendid cravat with its somewhat showy pearl stickpin, and his painstakingly manicured fingernails, his behavior and manners remained those of the simple country boy who had once swept out the parson’s room in the village. To the amusement and annoyance of his professional peers, he was artless and almost brazen in extracting, with a miserly, even vulgar greed, what money he could from his talent and fame. He traveled from city to city, always staying in the cheapest hotels, he played in the most pathetic clubs as long as they paid his fee, he permitted himself to appear in soap advertisements, and even—ignoring the mockery of his competitors, who knew quite well that he couldn’t put three sentences together—sold his name for use on the cover of a Philosophy of Chess which had actually been written for the enterprising publisher by an insignificant Galician student. Like all headstrong types, Czentovic had no sense of the ridiculous; ever since his triumph in the world tournament, he considered himself the most important man in the world, and the awareness that he had beaten all these clever, intellectual, brilliant speakers and writers on their own ground, and above all the evident fact that he made more money than they did, transformed his original lack of self-confidence into a cold pride that for the most part he did not trouble to hide.
“But why wouldn’t such a rapid rise to fame send an empty head like that into a spin?” concluded my friend, who had just related some classic examples of Czentovic’s childishly authoritative manner. “Why wouldn’t a twenty-one-year-old country boy from the Banat start putting on airs when pushing some pieces around on a wooden board is suddenly earning him more in a week than his whole village back home makes in an entire year of woodcutting and the most backbreaking drudgery? And, actually, isn’t it damn easy to think you’re a great man if you aren’t troubled by the slightest notion that a Rembrandt, Beethoven, Dante, or Napoleon ever existed? This lad has just one piece of knowledge in his blinkered brain—that he hasn’t lost a single chess game in months—and since he has no idea that there’s anything of value in the world other than chess and money, he has every reason to be pleased with himself.”
My friend’s observations did not fail to arouse a special curiosity in me. All my life I have been passionately interested in monomaniacs of any kind, people carried away by a single idea. The more one limits oneself, the closer one is to the infinite; these people, as unworldly as they seem, burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world. Thus I made no secret of my intention to subject this odd specimen of a one-track mind to a closer examination during the twelve-day voyage to Rio.
But my friend warned: “You won’t have much luck. As far as I know, no one has yet succeeded in getting anything of the slightest psychological interest out of Czentovic. That wily peasant is tremendously shrewd behind all his abysmal limitations. He never lets anything slip—thanks to the simple technique of avoiding all conversation except with com-patriots of his from the same walk of life, people he finds in small hotels. When he senses an educated person he crawls into his shell. That way no one will ever be able to boast of having heard him say something stupid or of having plumbed the depths of his seemingly boundless ignorance.”
And in fact my friend would turn out to be right. During the first few days of the voyage it proved to be entirely impossible to approach Czentovic short of roughly thrusting myself upon him, which all things considered is not in my line. He did sometimes stride across the promenade deck, but always with a bearing of proud self-absorption, hands clasped behind him, like Napoleon in the famous pose; then too he always made his tour of the deck so hurriedly and propulsively that it would have been necessary to pursue him at a trot in order to accost him. Nor did he ever show himself in the lounges, the bar, or the smoking room; as the steward informed me in response to a discreet inquiry, he spent the greater part of the day in his cabin, practicing or reviewing chess games on a bulky board.
After three days I was beginning to be truly annoyed that his dogged defenses were outmaneuvering my determination to get near him. I had never in my life had an opportunity to make the personal acquaintance of a chess champion, and the more I now sought to form an impression of such a temperament, the more unimaginable appeared to me a mind absorbed for a lifetime in a domain of sixty-four black and white squares.
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