Of plants and trees he was as exquisitely ignorant as of astronomy. It had not occurred to him to wonder why the days are longer in summer, and he vaguely supposed that the cold of winter was due to an increased distance of the earth from the sun. Still, he had learnt that Saturn had a ring, and sometimes he unconsciously looked for it in the firmament, as for a tea-tray.
Of art, and the arts, he had been taught nothing. He had never seen a great picture or statue, nor heard great orchestral or solo music; and he had no idea that architecture was an art and emotional, though it moved him in a very peculiar fashion. Of the art of English literature, or of any other literature, he had likewise been taught nothing. But he knew the meaning of a few obsolete words in a few plays of Shakespeare. He had not learnt how to express himself orally in any language, but through hard drilling he was so genuinely erudite in accidence and syntax that he could parse and analyse with superb assurance the most magnificent sentences of Milton, Virgil, and Racine. This skill, together with an equal skill in utilizing the elementary properties of numbers and geometrical figures, was the most brilliant achievement of his long apprenticeship.
And now his education was finished. It had cost his father twenty-eight shillings a term, or four guineas a year, and no trouble. In younger days his father had spent more money and far more personal attention on the upbringing of a dog. His father had enjoyed success with dogs through treating them as individuals. But it had not happened to him, nor to anybody in authority, to treat Edwin as an individual. Nevertheless it must not be assumed that Edwin’s father was a callous and conscienceless brute, and Edwin a martyr of neglect. Old Clayhanger was, on the contrary, an average upright and respectable parent who had given his son a thoroughly sound education, and Edwin had had the good fortune to receive that thoroughly sound education, as a preliminary to entering the world.
IV
He was very far from realizing the imperfections of his equipment for the grand entry; but still he was not without uneasiness. In particular the conversation incident to the canal-boat wager was disturbing him. It amazed him, as he reflected, that he should have remained, to such an advanced age, in a state of ignorance concerning the origin of the clay from which the ‘crocks’ of his native district were manufactured. That the Sunday should have been able to inform him did not cause him any shame, for he guessed from the peculiar eager tone of voice in which the facts had been delivered, that the Sunday was merely retailing some knowledge recently acquired by chance. He knew all the Sunday’s tones of voice; and he also was well aware that the Sunday’s brain was not on the whole better stored than his own. Further, the Sunday was satisfied with his bit of accidental knowledge. Edwin was not. Edwin wanted to know why, if the clay for making earthenware was not got in the Five Towns, the Five Towns had become the great seat of the manufacture. Why were not pots made in the South, where the clay came from? He could not think of any answer to this enigma, nor of any means of arriving by himself at an answer. The feeling was that he ought to have been able to arrive at the answer as at the answer to an equation.
He did not definitely blame his education; he did not think clearly about the thing at all. But, as a woman with a vague discomfort dimly fears cancer, so he dimly feared that there might be something fundamentally unsound in this sound education of his. And he had remorse for all the shirking that he had been guilty of during all his years at school. He shook his head solemnly at the immense and nearly universal shirking that continually went on. He could only acquit three or four boys, among the hundreds he had known, of the shameful sin. And all that he could say in favour of himself was that there were many worse than Edwin Clayhanger. Not merely the boys, but the masters, were sinners. Only two masters could he unreservedly respect as having acted conscientiously up to their pretensions, and one of these was an unpleasant brute.
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