1. What is a category. What does it mean to say that being is a category.

Is it an abbreviatur [abbreviation] that world history gradually deposits.

No. 2. On the historical significance of the category.

No. 3. How does a new quality appear through a continuous quantitative increase.

No. 4. On the leap.

No. 5. On the difference between a dialectical and a pathosfilled transition.

No. 27. [changed from: 6] Conclusion—enthymeme—resolution a trilogy.

No. 16. All historical knowledge is only approximation.

No. 8. What is existence.

—JP V 5787 (Pap. VI B 13) n.d., 1844-45

(1) Logical Issues

by

Johannes Climacus.

First a preface about Philosophical Fragments.

(2) Something about the Art of Religious Address with some Reference to Aristotle’s Rhetoric

by

Johannes de Silentio1 with the motto from Aristotle’s Rhetoric, II, chapter 23 (in the little translation, p. 1972), about a priestess who forbade her son to become a public speaker.3

(3) God’s Judgment4

A Story of Suffering

Imaginary Psychological Construction

(4) Writing Sampler5

Apprentice Test Piece

by

A.W.A.H.

Rosenblad

Apprentice Author

—JP V 5786 (Pap. VI A 146) n.d., 1845

 

From sketch; see title page:

Logical Issues

by

Johannes Climacus

Edited

by

S. Kierkegaard.

JP V 5850 (Pap. VI B 89) n.d., 1845

 

From draft; see title page:

Concluding Simple Postscript

(Detailed yet superfluous Postscriptum)
to
Philosophical Fragments
by
Johannes Climacus

edited                           

by         

S. Kierkegaard.

Cop. 1845

Available at Reitzel’s.

—JP V 5851 (Pap. VI B 90) n.d., 1845

From final copy; see title page:

unscientific [changed from: simple]

—Pap. VI B 98:1 n.d., 1845

From final copy; see title page:

Copenhagen 184

Available at University Bookseller Reitzel’s

—Pap. VI B 98:2 n.d., 1845

From draft; see 1.3:1-8:

(Better well hanged than ill wed!)6

To be used as the epigraph, the last lines of Hippias in the dialogue Hippias and the first of Socrates’ subsequent last lines. —Pap. VI B 91 n.d., 1845

From sketch; see 1.v:10-24:

A.

The Objective Issue of the Truth of Christianity

(a) The Historical Point of View

§1.

The Bible.

§2.

The Church.

[deleted: § 3.

Speculative Thought.]

(b) The Speculative Point of View.

—JP V 5788 (Pap. VI B 14) n.d., 1844-45

 

Deleted from sketch; see 1.v:10-11, 1.19:1-4:

Part One [changed from: A].

The Objective Issue of the Truth of

Christianity.