He was there in three minutes. Whatever his line of business was in the spirit world—and I was never able to learn it—he must have left it immediately and hurried to the telephone. Whatever later dissatisfaction I may have had with great-grandfather, let me state it fairly and honestly, he is at least a punctual man. Every time I called he came right away without delay. Let those who are inclined to cavil at the methods of the Spiritualists reflect how impossible it would be to secure such punctuality on anything but a basis of absolute honesty.

In my first conversation with great-grandfather, I found myself so absurdly nervous at the thought of the vast gulf of space and time across which we were speaking that I perhaps framed my questions somewhat too crudely.

“How are you, great-grandfather?” I asked.

His voice came back to me as distinctly as if he were in the next room:

“I am happy, very happy. Please tell everybody that I am happy.”

“Great-grandfather,” I said. “I will. I’ll see that everybody knows it. Where are you, great-grandfather?”

“Here,” he answered, “beyond.”

“Beyond what?”

“Here on the other side.”

“Side of which?” I asked.

“Of the great vastness,” he answered. “The other end of the Illimitable.”

“Oh, I see,” I said, “that’s where you are.”

We were silent for some time. It is amazing how difficult it is to find things to talk about with one’s great-grandfather. For the life of me I could think of nothing better than:

“What sort of weather have you been having?”

“There is no weather here,” said great-grandfather. “It’s all bright and beautiful all the time.”

“You mean bright sunshine?” I said.

“There is no sun here,” said great-grandfather.

“Then how do you mean—” I began.

But at this moment the head of the agency tapped me on the shoulder to remind me that the two minutes’ conversation for which I had deposited, as a nominal fee, five dollars, had expired. The agency was courteous enough to inform me that for five dollars more great-grandfather would talk another two minutes.

But I thought it preferable to stop for the moment.

Now I do not wish to say a word against my own great-grandfather. Yet in the conversations which followed on successive days I found him—how shall I put it?—unsatisfactory. He had been, when on this side—to use the term we Spiritualists prefer—a singularly able man, an English judge; so at least I have always been given to understand. But somehow great-grandfather’s brain, on the other side, seemed to have got badly damaged. My own theory is that, living always in the bright sunshine, he had got sunstroke. But I may wrong him. Perhaps it was locomotor ataxy that he had. That he was very, very happy where he was is beyond all doubt. He said so at every conversation. But I have noticed that feeble-minded people are often happy. He said, too, that he was glad to be where he was; and on the whole I felt glad that he was too. Once or twice I thought that possibly great-grandfather felt so happy because he had been drinking: his voice, even across the great gulf, seemed somehow to suggest it. But on being questioned he told me that where he was there was no drink and no thirst, because it was all so bright and beautiful. I asked him if he meant that it was “bone-dry” like Kansas, or whether the rich could still get it? But he didn’t answer.

Our intercourse ended in a quarrel. No doubt it was my fault. But it did seem to me that great-grandfather, who had been one of the greatest English lawyers of his day, might have handed out an opinion.

The matter came up thus: I had had an argument—it was in the middle of last winter—with some men at my club about the legal interpretation of the Adamson Law. The dispute grew bitter.

“I’m right,” I said, “and I’ll prove it if you give me time to consult the authorities.”

“Consult your great-grandfather!” sneered one of the men.

“All right,” I said, “I will.”

I walked straight across the room to the telephone and called up the agency.

“Give me my great-grandfather,” I said.