And
even what in such pieces supplied a material need, since it did so
in a manner to which we are no longer accustomed, was as charming
to her as one of those old forms of speech in which we can still
see traces of a metaphor whose fine point has been worn away by the
rough usage of our modern tongue. In precisely the same way the
pastoral novels of George Sand, which she was giving me for my
birthday, were regular lumber-rooms of antique furniture, full of
expressions that have fallen out of use and returned as imagery,
such as one finds now only in country dialects. And my grandmother
had bought them in preference to other books, just as she would
have preferred to take a house that had a gothic dovecot, or some
other such piece of antiquity as would have a pleasant effect on
the mind, filling it with a nostalgic longing for impossible
journeys through the realms of time.
Mamma sat down by my bed; she had chosen François le
Champi, whose reddish cover and incomprehensible title gave it
a distinct personality in my eyes and a mysterious attraction. I
had not then read any real novels. I had heard it said that George
Sand was a typical novelist. That prepared me in advance to imagine
that François le Champi contained something inexpressibly
delicious. The course of the narrative, where it tended to arouse
curiosity or melt to pity, certain modes of expression which
disturb or sadden the reader, and which, with a little experience,
he may recognise as 'common form' in novels, seemed to me then
distinctive—for to me a new book was not one of a number of similar
objects, but was like an individual man, unmatched, and with no
cause of existence beyond himself—an intoxicating whiff of the
peculiar essence of François le Champi. Beneath the everyday
incidents, the commonplace thoughts and hackneyed words, I could
hear, or overhear, an intonation, a rhythmic utterance fine and
strange. The 'action' began: to me it seemed all the more obscure
because in those days, when I read to myself, I used often, while I
turned the pages, to dream of something quite different. And to the
gaps which this habit made in my knowledge of the story more were
added by the fact that when it was Mamma who was reading to me
aloud she left all the love-scenes out. And so all the odd changes
which take place in the relations between the miller's wife and the
boy, changes which only the birth and growth of love can explain,
seemed to me plunged and steeped in a mystery, the key to which (as
I could readily believe) lay in that strange and pleasant-sounding
name of Champi, which draped the boy who bore it, I knew not
why, in its own bright colour, purpurate and charming. If my mother
was not a faithful reader, she was, none the less, admirable when
reading a work in which she found the note of true feeling by the
respectful simplicity of her interpretation and by the sound of her
sweet and gentle voice. It was the same in her daily life, when it
was not works of art but men and women whom she was moved to pity
or admire: it was touching to observe with what deference she would
banish from her voice, her gestures, from her whole conversation,
now the note of joy which might have distressed some mother who had
long ago lost a child, now the recollection of an event or
anniversary which might have reminded some old gentleman of the
burden of his years, now the household topic which might have bored
some young man of letters. And so, when she read aloud the prose of
George Sand, prose which is everywhere redolent of that generosity
and moral distinction which Mamma had learned from my grandmother
to place above all other qualities in life, and which I was not to
teach her until much later to refrain from placing, in the same
way, above all other qualities in literature; taking pains to
banish from her voice any weakness or affectation which might have
blocked its channel for that powerful stream of language, she
supplied all the natural tenderness, all the lavish sweetness which
they demanded to phrases which seemed to have been composed for her
voice, and which were all, so to speak, within her compass. She
came to them with the tone that they required, with the cordial
accent which existed before they were, which dictated them, but
which is not to be found in the words themselves, and by these
means she smoothed away, as she read on, any harshness there might
be or discordance in the tenses of verbs, endowing the imperfect
and the preterite with all the sweetness which there is in
generosity, all the melancholy which there is in love; guided the
sentence that was drawing to an end towards that which was waiting
to begin, now hastening, now slackening the pace of the syllables
so as to bring them, despite their difference of quantity, into a
uniform rhythm, and breathed into this quite ordinary prose a kind
of life, continuous and full of feeling.
My agony was soothed; I let myself be borne upon the current of
this gentle night on which I had my mother by my side. I knew that
such a night could not be repeated; that the strongest desire I had
in the world, namely, to keep my mother in my room through the sad
hours of darkness, ran too much counter to general requirements and
to the wishes of others for such a concession as had been granted
me this evening to be anything but a rare and casual exception.
To-morrow night I should again be the victim of anguish and Mamma
would not stay by my side. But when these storms of anguish grew
calm I could no longer realise their existence; besides, tomorrow
evening was still a long way off; I reminded myself that I should
still have time to think about things, albeit that remission of
time could bring me no access of power, albeit the coming event was
in no way dependent upon the exercise of my will, and seemed not
quite inevitable only because it was still separated from me by
this short interval.
* * *
And so it was that, for a long time afterwards, when I lay awake
at night and revived old memories of Combray, I saw no more of it
than this sort of luminous panel, sharply defined against a vague
and shadowy background, like the panels which a Bengal fire or some
electric sign will illuminate and dissect from the front of a
building the other parts of which remain plunged in darkness: broad
enough at its base, the little parlour, the dining-room, the
alluring shadows of the path along which would come M. Swann, the
unconscious author of my sufferings, the hall through which I would
journey to the first step of that staircase, so hard to climb,
which constituted, all by itself, the tapering 'elevation' of an
irregular pyramid; and, at the summit, my bedroom, with the little
passage through whose glazed door Mamma would enter; in a word,
seen always at the same evening hour, isolated from all its
possible surroundings, detached and solitary against its shadowy
background, the bare minimum of scenery necessary (like the setting
one sees printed at the head of an old play, for its performance in
the provinces) to the drama of my undressing, as though all Combray
had consisted of but two floors joined by a slender staircase, and
as though there had been no time there but seven o'clock at night.
I must own that I could have assured any questioner that Combray
did include other scenes and did exist at other hours than these.
But since the facts which I should then have recalled would have
been prompted only by an exercise of the will, by my intellectual
memory, and since the pictures which that kind of memory shews us
of the past preserve nothing of the past itself, I should never
have had any wish to ponder over this residue of Combray. To me it
was in reality all dead.
Permanently dead? Very possibly.
There is a large element of hazard in these matters, and a
second hazard, that of our own death, often prevents us from
awaiting for any length of time the favours of the first.
I feel that there is much to be said for the Celtic belief that
the souls of those whom we have lost are held captive in some
inferior being, in an animal, in a plant, in some inanimate object,
and so effectively lost to us until the day (which to many never
comes) when we happen to pass by the tree or to obtain possession
of the object which forms their prison. Then they start and
tremble, they call us by our name, and as soon as we have
recognised their voice the spell is broken. We have delivered them:
they have overcome death and return to share our life.
And so it is with our own past. It is a labour in vain to
attempt to recapture it: all the efforts of our intellect must
prove futile. The past is hidden somewhere outside the realm,
beyond the reach of intellect, in some material object (in the
sensation which that material object will give us) which we do not
suspect. And as for that object, it depends on chance whether we
come upon it or not before we ourselves must die.
Many years had elapsed during which nothing of Combray, save
what was comprised in the theatre and the drama of my going to bed
there, had any existence for me, when one day in winter, as I came
home, my mother, seeing that I was cold, offered me some tea, a
thing I did not ordinarily take. I declined at first, and then, for
no particular reason, changed my mind. She sent out for one of
those short, plump little cakes called 'petites madeleines,' which
look as though they had been moulded in the fluted scallop of a
pilgrim's shell. And soon, mechanically, weary after a dull day
with the prospect of a depressing morrow, I raised to my lips a
spoonful of the tea in which I had soaked a morsel of the cake. No
sooner had the warm liquid, and the crumbs with it, touched my
palate than a shudder ran through my whole body, and I stopped,
intent upon the extraordinary changes that were taking place. An
exquisite pleasure had invaded my senses, but individual, detached,
with no suggestion of its origin. And at once the vicissitudes of
life had become indifferent to me, its disasters innocuous, its
brevity illusory—this new sensation having had on me the effect
which love has of filling me with a precious essence; or rather
this essence was not in me, it was myself.
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