Mark's nor the palaces, all that had given, me delight and which she cheapened, but the effect of the search-lights in the sky, searchlights about which she gave information supported by figures. (Thus from age to age a sort of realism is reborn out of reaction against the art which has been admired till then.)

The Sainte-Euverte salon was a back number and the presence there of the greatest artists or the most influential ministers attracted no one. On the other hand, people rushed to hear a word uttered by the Secretary of one Government, by the Under-Secretary of another, at the houses of the new ladies in turbans whose winged and chattering invasions filled Paris. The ladies of the first Directory had a queen who was young and beautiful called Mme Tallien; those of the second had two who were old and ugly and who were called Mme Verdurin and Mme Bontemps. Who reproached Mme Bontemps because her husband had been bitterly criticised by the Echo de Paris for the part he played in the Dreyfus affair? As the whole Chamber had at an earlier period become revisionist, it was necessarily among the old revisionists and the former socialists that the party of social order, of religious toleration and of military efficiency had to be recruited. M. Bontemps would have been detested in former days because the anti-patriots were then given the name of Dreyfusards, but that name had soon been forgotten and had been replaced by that of the adversary of the three-year law. M. Bontemps on the other hand, was one of the authors of that law, therefore he was a patriot. In society (and this social phenomenon is only the application of a much more general psychological law) whether novelties are reprehensible or not, they only excite consternation until they have been assimilated and defended by reassuring elements. As it had been with Dreyfusism, so it was with the marriage of Saint-Loup and Odette's daughter, a marriage people protested against at first. Now that people met everyone they knew at the Saint-Loups', Gilberte might have had the morals of Odette herself, people would have gone there just the same and would have agreed with Gilberte in condemning undigested moral novelties like a dowager-duchess. Dreyfusism was now integrated in a series of highly respectable and customary things. As to asking what it amounted to in itself, people now thought as little about accepting as formerly about condemning it. It no longer shocked anyone and that was all about it. People remembered it as little as they do whether the father of a young girl they know was once a thief or not. At most they might say: "The man you're talking about is the brother-in-law or somebody of the same name, there was never anything against this one." In the same way there had been different kinds of Dreyfusism and the man who went to the Duchesse de Montmorency's and got the Three-Year Law passed could not be a bad sort of man. In any case, let us be merciful to sinners. The oblivion allotted to Dreyfus was a fortiori extended to Dreyfusards. Besides, there was no one else in politics, since everyone had to be Dreyfusards at one time or another if they wanted to be in the Government, even those who represented the contrary of what Dreyfusism had incarnated when it was new and dreadful (at the time that Saint-Loup was considered to be going wrong) namely, anti-patriotism, irreligion, anarchy, etc. Thus M. Bontemps' Dreyfusism, invisible and contemplative like that of all politicians, was as little observable as the bones under his skin. No one remembered he had been Dreyfusard, for people of fashion are absentminded and forgetful and also because time had passed which they affected to believe longer than it was and it had become fashionable to say that the pre-war period was separated from the war-period by a gulf as deep, implying as much duration, as a geological period; and even Brichot the nationalist in; alluding to the Dreyfus affair spoke of "those pre-historic days". The truth is that the great change brought about by the war was in inverse ratio to the value of the minds it touched, at all events, up to a certain point; for, quite at the bottom, the utter fools, the voluptuaries, did not bother about whether there was a war or not; while quite at the top, those who create their own world, their own interior life, are little concerned with the importance of events. What profoundly modifies the course of their thought is rather something of no apparent importance which overthrows the order of time and makes them live in another period of their lives. The song of a bird in the Park of Montboissier, or a breeze laden with the scent of mignonette, are obviously matters of less importance than the great events of the Revolution and of the Empire; nevertheless they inspired in Chateaubriand's Mémoires d'outre tombe pages of infinitely greater value.

M. Bontemps did not want to hear peace spoken of until Germany had been divided up as it was during the Middle Ages, the doom of the house of Hohenzollern pronounced, and William II sentenced to be shot. In a word, he was what Brichot called a Diehard; this was the finest brevet of citizenship one could give him. Doubtless, for the three first days Mme Bontemps had been somewhat bewildered to find herself among people who asked Mme Verdurin to present her to them, and it was in a slightly acid tone that Mme Verdurin replied: "the Comte, my dear," when Mme Bontemps said to her, "Was that not the Duc d'Haussonville you just introduced to me?" whether through entire ignorance and failure to associate the name of Haussonville with any sort of tide, or whether, on the contrary, by excess of knowledge and the association of her ideas with the Parti des Ducs of which she had been told M. d'Haussonville was one of the Academic members.