J. Enright has revised the late Terence Kilmartin’s acclaimed reworking of C. K. Scott Moncrieff’s translation to take into account the new French editions.



IN SEARCH OF
LOST TIME





MARCEL PROUST

Marcel Proust was born in the Parisian suburb of Auteuil on July 10, 1871. His father, Adrien Proust, was a doctor celebrated for his work in epidemiology; his mother, Jeanne Weil, was a stockbroker’s daughter of Jewish descent. He lived as a child in the family home on Boulevard Malesherbes in Paris, but spent vacations with his aunt and uncle in the town of Illiers near Chartres, where the Prousts had lived for generations and which became the model for the Combray of his great novel. (In recent years it was officially renamed Illiers-Combray.) Sickly from birth, Marcel was subject from the age of nine to violent attacks of asthma, and although he did a year of military service as a young man and studied law and political science, his invalidism disqualified him from an active professional life.

During the 1890s Proust contributed sketches to Le Figaro and to a short-lived magazine, Le Banquet, founded by some of his school friends in 1892. Pleasures and Days, a collection of his stories, essays, and poems, was published in 1896. In his youth Proust led an active social life, penetrating the highest circles of wealth and aristocracy. Artistically and intellectually, his influences included the aesthetic criticism of John Ruskin, the philosophy of Henri Bergson, the music of Wagner, and the fiction of Anatole France (on whom he modeled his character Bergotte). An affair begun in 1894 with the composer and pianist Reynaldo Hahn marked the beginning of Proust’s often anguished acknowledgment of his homosexuality. Following the publication of Emile Zola’s letter in defense of Colonel Dreyfus in 1898, Proust became “the first Dreyfusard,” as he later phrased it. By the time Dreyfus was finally vindicated of charges of treason, Proust’s social circles had been torn apart by the anti-Semitism and political hatreds stirred up by the affair.

Proust was very attached to his mother, and after her death in 1905 he spent some time in a sanatorium. His health worsened progressively, and he withdrew almost completely from society and devoted himself to writing. Proust’s early work had done nothing to establish his reputation as a major writer. In an unfinished novel, Jean Santeuil (not published until 1952), he laid some of the groundwork for In Search of Lost Time, and in Against Sainte-Beuve, written in 1908-09, he stated as his aesthetic credo: “A book is the product of a different self from the one we manifest in our habits, in society, in our vices. If we mean to try to understand this self it is only in our inmost depths, by endeavoring to reconstruct it there, that the quest can be achieved.” He appears to have begun work on his long masterpiece sometime around 1908, and the first volume, Swann’s Way, was published in 1913. In 1919 the second volume, Within a Budding Grove, won the Goncourt Prize, bringing Proust great and instantaneous fame. Two subsequent sections—The Guermantes Way (1920-21) and Sodom and Gomorrah (1921)—appeared in his lifetime. (Of the depiction of homosexuality in the latter, his friend André Gide complained: “Will you never portray this form of Eros for us in the aspect of youth and beauty?”) The remaining volumes were published following Proust’s death on November 18, 1922: The Captive in 1923, The Fugitive in 1925, and Time Regained in 1927.



À LEON DAUDET


l’auteur

du Voyage de Shakespeare

du Partage de l’Enfant

de L’Astre Noir

de Fantômes et Vivants

du Monde des Images

de tant de chefs-d’œuvre


À l’incomparable ami,

en témoignage de reconnaissance

et d’admiration


M. P.



THE
GUERMANTES WAY



PART ONE

The twittering of the birds at daybreak sounded insipid to Françoise. Every word uttered by the maids upstairs made her jump; disturbed by all their running about, she kept asking herself what they could be doing. In other words, we had moved. True, the servants had made no less commotion in the attics of our old home; but she knew them, she had made of their comings and goings something friendly and familiar. Now she listened to the very silence with painful attentiveness. And as our new neighbourhood appeared to be as quiet as the boulevard on to which we had hitherto looked had been noisy, the song (distinct even at a distance, when it was still quite faint, like an orchestral motif) of a passer-by brought tears to the eyes of the exiled Françoise. Hence, if I had been tempted to scoff at her when, in her misery at having to leave a house in which one was “so well respected on all sides,” she had packed her trunks weeping, in accordance with the rites of Combray, and declaring superior to all possible houses that which had been ours, on the other hand, finding it as hard to assimilate the new as I found it easy to abandon the old, I felt myself drawn towards our old servant when I saw that moving into a building where she had not received from the concierge, who did not yet know us, the marks of respect necessary to her spiritual well-being, had brought her positively to the verge of prostration. She alone could understand what I was feeling; certainly her young footman was not the person to do so; for him, who was as unlike the Combray type as it was possible to conceive, moving house, going to live in another neighbourhood, was like taking a holiday in which the novelty of one’s surroundings gave one the same sense of refreshment as if one had actually travelled; he felt he was in the country; and a cold in the head afforded him, as though he had been sitting in a draughty railway carriage, the delicious sensation of having seen something of the world; at each fresh sneeze he rejoiced that he had found so “posh” a situation, having always longed to work for people who travelled a lot. And so, without giving him a thought, I went straight to Françoise, who, in return for my having laughed at her tears over a departure which had left me cold, now showed an icy indifference to my sorrow, because she shared it. The alleged “sensitivity” of neurotic people is matched by their egotism; they cannot abide the flaunting by others of the sufferings to which they pay an ever-increasing attention in themselves.