But all the people who saw her at that time have since told me that in addition to her grief at having lost her mother she had an air of constant preoccupation. This mental strife, this inward debate, had the effect of overheating my mother’s brow, and she was constantly opening the windows to let in the fresh air. But she failed to come to any decision, for fear of influencing me in the wrong direction and so spoiling what she believed to be my happiness. She could not even bring herself to forbid me to keep Albertine for the time being in our house. She did not wish to appear more strict than Mme Bontemps, who was the person principally concerned, and who saw no harm in the arrangement, which greatly surprised my mother. All the same, she regretted that she had been obliged to leave us together, by departing just at that moment for Combray where she might have to remain (and did in fact remain) for many months, during which my great-aunt required her incessant attention by day and night. Everything was made easier for her down there thanks to the kindness and devotion of Legrandin who, sparing himself no pains, kept putting off his return to Paris from week to week, not that he knew my aunt at all well, but simply, first of all, because she had been his mother’s friend, and also because he knew that the invalid, condemned to die, valued his attentions and could not do without him. Snobbery is a grave disease, but it is localised and so does not utterly corrupt the soul. I, on the other hand, unlike Mamma, was extremely glad of her absence at Combray, but for which I should have been afraid (being unable to tell Albertine to conceal it) of her learning of the girl’s friendship with Mlle Vinteuil. This would have been to my mother an insurmountable obstacle, not merely to a marriage about which she had meanwhile begged me to say nothing definite as yet to Albertine, and the thought of which was becoming more and more intolerable to myself, but even to the latter’s being allowed to stay for any length of time in the house. Failing so grave a reason, of which she was not aware, Mamma, through the dual effect of the edifying and liberating example of my grandmother, according to whom, in her admiration of George Sand, virtue consisted in nobility of soul, and of my own corrupting influence, was now indulgent towards women whose conduct she would have condemned in the past, or even now had they been any of her own middle-class friends in Paris or Combray, but whose large-heartedness I extolled to her and whom she forgave much because of their affection for me.

However all this may be, and even apart from any question of propriety, I doubt whether Mamma could have put up with Albertine, since she had retained from Combray, from my aunt Leonie, from all her kindred, habits of punctuality and order of which my mistress had not the remotest conception. She would never think of shutting a door and, by the same token, would no more hesitate to enter a room if the door stood open than would a dog or a cat. Her somewhat inconvenient charm was, in fact, that of behaving in the household not so much like a girl as like a domestic animal which comes into a room and goes out again and is to be found wherever one least expects to find it, and she would often—something that I found profoundly restful—come and lie down beside me on my bed, making a place for herself from which she never stirred, without disturbing me as a person would have done. She ended, however, by conforming to my hours of sleep, and not only never attempted to enter my room but would take care not to make a sound until I had rung my bell. It was Françoise who impressed these rules of conduct upon her. She was one of those Combray servants, conscious of their master’s place in the world, who feel that the least that they can do is to see that he is treated with all the respect to which they consider him entitled. When a stranger on leaving after a visit gave Françoise a tip to be shared with the kitchenmaid, he had barely slipped his coin into her hand before Françoise, with an unparalleled display of speed, tact and energy, had passed the word to the kitchenmaid who came forward to thank him, not in a murmur, but openly and clearly, as Françoise had told her that she must do. The parish priest of Combray was no genius, but he also knew what was right and proper. Under his instruction, the daughter of some Protestant cousins of Mme Sazerat’s had been converted to Catholicism, and her family had behaved impeccably towards him. There was a question of her marrying a young nobleman of Méséglise. The young man’s parents wrote to inquire about her in a somewhat arrogant letter, in which they expressed contempt for her Protestant origin. The priest replied in such a tone that the Méséglise nobleman, crushed and grovelling, wrote a very different letter in which he begged as the most precious favour to marry the girl.

Françoise deserved no special credit for making Albertine respect my slumbers. She was imbued with the tradition. From her studied silence, or the peremptory response that she made to a proposal to enter my room, or to send in some message to me, which Albertine had expressed in all innocence, the latter realised with astonishment that she was now living in an alien world, where strange customs prevailed, governed by rules of conduct which one must never dream of infringing. She had already had a forewarning of this at Balbec, but, in Paris, made no attempt to resist, and would wait patiently every morning for the sound of my bell before venturing to make any noise.

The training that Françoise gave her was also salutary for our old servant herself, in that it gradually stilled the lamentations which, ever since our return from Balbec, she had not ceased to utter. For, just as we were boarding the train, she had remembered that she had failed to say good-bye to the housekeeper of the hotel, a mustachioed lady who looked after the bedroom floors and barely knew Françoise by sight, but had been comparatively civil to her. Françoise insisted on getting out of the train, going back to the hotel, making her farewells to the housekeeper, and postponing her departure for Paris until the following day. Common sense, coupled with my sudden horror of Balbec, restrained me from granting her this concession, but my refusal had infected her with a morbid ill-humour which the change of air had not sufficed to cure and which lingered on in Paris. For, according to Françoise’s code, as illustrated in the carvings of Saint-André-des-Champs, to wish for the death of an enemy, or even to inflict it, is not forbidden, but it is a horrible sin not to do the right thing, not to return a civility, to omit, like a regular churl, to say good-bye to the housekeeper before leaving a hotel. Throughout the journey, the continually recurring memory of her not having taken leave of this woman had dyed Françoise’s cheeks with a scarlet flush that was quite alarming.