These modifications alone, internal though they had come from without, gave me a fresh vision of the external world. Communicating doors, long barred, reopened in my brain. The life of certain towns, the gaiety of certain excursions, resumed their place in my consciousness. With my whole being quivering around the vibrating string, I would have sacrificed my dim former existence and my life to come, erased by the india-rubber of habit, for a state so unique.

If I had not gone out with Albertine on her long expedition, my mind would stray all the further afield, and, because I had refused to savour with my senses this particular morning, I enjoyed in imagination all the similar mornings, past or possible, or more precisely a certain type of morning of which all those of the same kind were but the intermittent apparition which I had at once recognised; for the sharp air blew the book open of its own accord at the right page, and I found before me, already marked, so that I might follow it from my bed, the Gospel for the day. This ideal morning filled my mind full of a permanent reality identical with all similar mornings, and infected me with a joyousness which my physical debility did not diminish: for, a sense of well-being resulting far less from the soundness of our health than from the surplus of our energies, we can achieve it just as well by restricting the scope of our activity as by increasing our strength. The activity with which I was overflowing and which I kept constantly charged as I lay in bed, made me pulsate and leap internally, like a machine which, prevented from moving from its position, turns over on itself.

Françoise would come in to light the fire, and in order to make it draw, would throw upon it a handful of twigs, the scent of which, forgotten for a year past, traced round the fireplace a magic circle within which, glimpsing myself poring over a book, now at Combray, now at Doncières, I was as joyful, while remaining in my bedroom in Paris, as if I had been on the point of setting out for a walk along the Méséglise way, or of going to join Saint-Loup and his friends on manoeuvres. It often happens that the pleasure which everyone takes in turning over the keepsakes that his memory has collected is keenest in those whom the tyranny of physical illness and the daily hope of its cure prevent, on the one hand, from going out to seek in nature scenes that resemble those memories and, on the other hand, leave so convinced that they will shortly be able to do so that they can remain gazing at them in a state of desire and appetite and not regard them merely as memories or pictures. But, even if they could never have been more than this for me, even if, in recalling them, I could see them as pictures only, they none the less suddenly re-created out of my present self, the whole of that self, by virtue of an identical sensation, the child or the youth who had first seen them. There had been not merely a change in the weather outside, or, inside the room, a change of smells; there had been in myself an alteration in age, the substitution of another person. The scent, in the frosty air, of the twigs of brushwood was like a fragment of the past, an invisible ice-floe detached from some bygone winter advancing into my room, often, moreover, striated with this or that perfume or gleam of light, as though with different years in which I found myself once more submerged, overwhelmed, even before I had identified them, by the exhilaration of hopes long since abandoned. The sun’s rays fell upon my bed and passed through the transparent shell of my attenuated body, warmed me, made me glow like crystal. Then, like a famished convalescent already battening upon all the dishes that are still forbidden him, I wondered whether marriage with Albertine might not spoil my life, not only by making me assume the too arduous task of devoting myself to another person, but by forcing me to live apart from myself because of her continual presence and depriving me for ever of the joys of solitude.

And not of these alone. Even if one asks of the day nothing but desires, there are some—those that are excited not by things but by people—whose character it is to be personal and particular. So that if, on rising from my bed, I went to the window and drew the curtain aside for a moment, it was not merely, as a pianist for a moment turns back the lid of his instrument, to ascertain whether, on the balcony and in the street, the sunlight was tuned to exactly the same pitch as in my memory, but also to catch a glimpse of some laundress carrying her linen-basket, a baker-woman in a blue apron, a dairymaid with a tucker and white linen sleeves, carrying the yoke from which her milk-churns are suspended, some haughty fair-haired girl escorted by her governess—an image, in short, which differences of outline, perhaps quantitatively insignificant, were enough to make as different from any other as, in a phrase of music, the difference between two notes, an image but for the vision of which I should have dispossessed my day of the goals which it might have to offer to my desires of happiness. But if the access of joy brought me by the spectacle of women whom it was impossible to imagine a priori made the street, the town, the world, more desirable, more deserving of exploration, it set me longing, for that very reason, to recover my health, to go out of doors and, without Albertine, to be a free man. How often, at the moment when the unknown woman who was to haunt my dreams passed beneath the window, sometimes on foot, sometimes at full speed in a motor-car, did I not suffer from the fact that my body could not follow my gaze which kept pace with her, and falling upon her as though shot from the embrasure of my window by an arquebus, arrest the flight of the face that held out for me the offer of a happiness which, thus cloistered, I should never know!

Of Albertine, on the other hand, I had nothing more to learn. Every day she seemed to me less pretty. Only the desire that she aroused in others, when, on learning of it, I began to suffer again and wanted to challenge their possession of her, raised her in my eyes to a lofty pinnacle. She was capable of causing me pain, but no longer any joy. Pain alone kept my wearisome attachment alive. As soon as it subsided, and with it the need to appease it, requiring all my attention like some agonising distraction, I felt how utterly meaningless she was to me, as I must be to her. I was miserable at the thought that this state of affairs should persist, and, at certain moments, I longed to hear of something terrible that she had done, something that would keep us estranged until I was cured, giving us a chance to make it up and to reconstitute in a different and more flexible form the chain that bound us.

In the meantime, I relied on countless events, on countless pleasures, to procure for her in my company the illusion of that happiness which I did not feel capable of giving her. I should have liked, as soon as I was cured, to set off for Venice, but how was I to manage it, if I married Albertine, I who was so jealous of her that even in Paris whenever I decided to stir from my room it was to go out with her? Even when I stayed in the house all the afternoon, my thoughts accompanied her on her drive, traced a distant blue horizon, created round the centre that was myself a fluctuating zone of vague uncertainty. “How completely,” I said to myself, “would Albertine spare me the anguish of separation if, in the course of one of these drives, seeing that I had ceased to talk of marriage, she decided not to come back, and went off to her aunt’s without my having to say good-bye to her!” My heart, now that its scar had begun to heal, was beginning to detach itself from hers; I could, in my imagination, shift her, separate her from myself without pain. No doubt, failing myself, some other man would be her husband, and in her freedom she would indulge in those amorous adventures which filled me with horror. But the day was so fine, I was so certain that she would return in the evening, that even if the idea of possible misbehaviour did enter my mind, I could, by an exercise of free will, imprison it in a part of my brain in which it had no more importance than the vices of an imaginary person would have had in my real life; manipulating the supple hinges of my thought, with an energy which I felt, in my head, at once physical and mental, as it were a muscular movement and a spiritual impulse, I had broken away from the state of perpetual preoccupation in which I had hitherto been confined, and was beginning to move in a free atmosphere, in which the idea of sacrificing everything in order to prevent Albertine from marrying someone else and to put an obstacle in the way of her taste for women seemed as unreasonable in my own eyes as in those of a person who had never known her.

However, jealousy is one of those intermittent maladies the cause of which is capricious, arbitrary, always identical in the same patient, sometimes entirely different in another. There are asthma sufferers who can assuage their attacks only by opening the windows, inhaling the high winds, the pure air of mountains, others by taking refuge in the heart of the city, in a smoke-filled room. There are few jealous men whose jealousy does not allow certain derogations. One will consent to infidelity provided he is told of it, another provided it is concealed from him, wherein they are equally absurd, since if the latter is more literally deceived inasmuch as the truth is not disclosed to him, the other demands from that truth the aliment, the extension, the renewal of his sufferings.

What is more, these two inverse idiosyncrasies of jealousy often extend beyond words, whether they implore or reject confidences. We see jealous lovers who are jealous only of the men with whom their mistress has relations in their absence, but allow her to give herself to another man, if it is done with their permission, near at hand, and, if not actually before their eyes, at least under their roof.