"One can't kick over the ropes if he's going to succeed in journalism. I've learned that much, at any rate."

And he nodded his young head sagely.

"But the right?" I persisted.

"You don't understand the game. Of course it's all right, because it comes out all right, don't you see?"

"Delightfully vague," I murmured; but my heart was aching for the youth of him, and I felt that I must either scream or burst into tears.

I was beginning to see through the appearances of the society in which I had always lived, and to find the frightful realities that were beneath. There seemed a tacit conspiracy against Jackson, and I was aware of a thrill of sympathy for the whining lawyer who had ingloriously fought his case. But this tacit conspiracy grew large. Not alone was it aimed against Jackson. It was aimed against every workingman who was maimed in the mills. And if against every man in the mills, why not against every man in all the other mills and factories? In fact, was it not true of all the industries?

And if this was so, then society was a lie. I shrank back from my own conclusions. It was too terrible and awful to be true. But there was Jackson, and Jackson's arm, and the blood that stained my gown and dripped from my own roof–beams. And there were many Jacksons—hundreds of them in the mills alone, as Jackson himself had said. Jackson I could not escape.

I saw Mr. Wickson and Mr. Pertonwaithe, the two men who held most of the stock in the Sierra Mills. But I could not shake them as I had shaken the mechanics in their employ. I discovered that they had an ethic superior to that of the rest of society. It was what I may call the aristocratic ethic or the master ethic.[32] They talked in large ways of policy, and they identified policy and right. And to me they talked in fatherly ways, patronizing my youth and inexperience. They were the most hopeless of all I had encountered in my quest. They believed absolutely that their conduct was right. There was no question about it, no discussion. They were convinced that they were the saviours of society, and that it was they who made happiness for the many. And they drew pathetic pictures of what would be the sufferings of the working class were it not for the employment that they, and they alone, by their wisdom, provided for it.

Fresh from these two masters, I met Ernest and related my experience. He looked at me with a pleased expression, and said:

"Really, this is fine. You are beginning to dig truth for yourself. It is your own empirical generalization, and it is correct. No man in the industrial machine is a free–will agent, except the large capitalist, and he isn't, if you'll pardon the Irishism.[33] You see, the masters are quite sure that they are right in what they are doing. That is the crowning absurdity of the whole situation. They are so tied by their human nature that they can't do a thing unless they think it is right. They must have a sanction for their acts."

"When they want to do a thing, in business of course, they must wait till there arises in their brains, somehow, a religious, or ethical, or scientific, or philosophic, concept that the thing is right. And then they go ahead and do it, unwitting that one of the weaknesses of the human mind is that the wish is parent to the thought.