This man was entirely new to all his experience, and he
meant to investigate further, precisely as he would have
investigated a new building or a strange festival in Lahore city.
The lama was his trove, and he purposed to take possession. Kim's
mother had been Irish, too.
The old man halted by Zam-Zammah and looked round till his eye
fell on Kim. The inspiration of his pilgrimage had left him for
awhile, and he felt old, forlorn, and very empty.
'Do not sit under that gun,' said the policeman loftily.
'Huh! Owl!' was Kim's retort on the lama's behalf. 'Sit under
that gun if it please thee. When didst thou steal the milkwoman's
slippers, Dunnoo?'
That was an utterly unfounded charge sprung on the spur of the
moment, but it silenced Dunnoo, who knew that Kim's clear yell
could call up legions of bad bazaar boys if need arose.
'And whom didst thou worship within?' said Kim affably,
squatting in the shade beside the lama.
'I worshipped none, child. I bowed before the Excellent
Law.'
Kim accepted this new God without emotion. He knew already a few
score.
'And what dost thou do?'
'I beg. I remember now it is long since I have eaten or drunk.
What is the custom of charity in this town? In silence, as we do of
Tibet, or speaking aloud?'
'Those who beg in silence starve in silence,' said Kim, quoting
a native proverb. The lama tried to rise, but sank back again,
sighing for his disciple, dead in far-away Kulu. Kim watched head
to one side, considering and interested.
'Give me the bowl. I know the people of this city—all who are
charitable. Give, and I will bring it back filled.'
Simply as a child the old man handed him the bowl.
'Rest, thou. I know the people.'
He trotted off to the open shop of a kunjri, a low-caste
vegetable-seller, which lay opposite the belt-tramway line down the
Motee Bazar. She knew Kim of old.
'Oho, hast thou turned yogi with thy begging-bowl?' she
cried.
'Nay.' said Kim proudly. 'There is a new priest in the city—a
man such as I have never seen.'
'Old priest—young tiger,' said the woman angrily. 'I am tired of
new priests! They settle on our wares like flies. Is the father of
my son a well of charity to give to all who ask?'
'No,' said Kim. 'Thy man is rather yagi [bad-tempered] than yogi
[a holy man]. But this priest is new. The Sahib in the Wonder House
has talked to him like a brother. O my mother, fill me this bowl.
He waits.'
'That bowl indeed! That cow-bellied basket! Thou hast as much
grace as the holy bull of Shiv. He has taken the best of a basket
of onions already, this morn; and forsooth, I must fill thy bowl.
He comes here again.'
The huge, mouse-coloured Brahmini bull of the ward was
shouldering his way through the many-coloured crowd, a stolen
plantain hanging out of his mouth. He headed straight for the shop,
well knowing his privileges as a sacred beast, lowered his head,
and puffed heavily along the line of baskets ere making his choice.
Up flew Kim's hard little heel and caught him on his moist blue
nose. He snorted indignantly, and walked away across the
tram-rails, his hump quivering with rage.
'See! I have saved more than the bowl will cost thrice over.
Now, mother, a little rice and some dried fish atop—yes, and some
vegetable curry.'
A growl came out of the back of the shop, where a man lay.
'He drove away the bull,' said the woman in an undertone. 'It is
good to give to the poor.' She took the bowl and returned it full
of hot rice.
'But my yogi is not a cow,' said Kim gravely, making a hole with
his fingers in the top of the mound. 'A little curry is good, and a
fried cake, and a morsel of conserve would please him, I
think.'
'It is a hole as big as thy head,' said the woman fretfully. But
she filled it, none the less, with good, steaming vegetable curry,
clapped a fried cake atop, and a morsel of clarified butter on the
cake, dabbed a lump of sour tamarind conserve at the side; and Kim
looked at the load lovingly.
'That is good. When I am in the bazar the bull shall not come to
this house. He is a bold beggar-man.'
'And thou?' laughed the woman. 'But speak well of bulls.
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