We were very much disappointed.”

“That she was not sitting upon her head,” said my friend, smiling; “I like Mrs. M—, because she is in every respect like other people; and I should not have taken her for a blue-stocking at all.”

The sin of authorship meets with little toleration in a new country. Several persons of this class, finding few minds that could sympathise with them, and enter into their literary pursuits, have yielded to despondency, or fallen victims to that insidious enemy of souls, Canadian whisky. Such a spirit was the unfortunate Dr. Huskins, late of Frankfort on the river Trent. The fate of this gentleman, who was a learned and accomplished man of genius, left a very sad impression on my mind. Like too many of that highly-gifted, but unhappy fraternity, he struggled through his brief life, overwhelmed with the weight of undeserved calumny, and his peace of mind embittered with the most galling neglect and poverty.

The want of sympathy experienced by him from men of his own class, pressed sorely upon the heart of the sensitive man of talent and refinement; he found very few who could appreciate or understand his mental superiority, which was pronounced as folly and madness by the ignorant persons about him. A new country, where all are rushing eagerly forward in order to secure the common necessaries of life, is not a favourable soil in which to nourish the bright fancies and delusive dreams of the poet. Dr. Huskins perceived his error too late, when he no longer retained the means to remove to a more favourable spot, – and his was not a mind which could meet and combat successfully with the ills of life. He endeavoured to bear proudly the evils of his situation, but he had neither the energy nor the courage to surmount them. He withdrew himself from society, and passed the remainder of his days in a solitary, comfortless, log hut on the borders of the wilderness. Here he drooped and died, as too many like him have died, heartbroken and alone. A sad mystery involves the last hours of his life: it is said that he and Dr. Sutor, another talented but very dissipated man, had entered into a compact to drink until they both died. Whether this statement is true cannot now be positively ascertained. It is certain, however, that Dr. Sutor was found dead upon the floor of the miserable shanty occupied by his friend, and that Dr. Huskins was lying on his bed in the agonies of death. Could the many fine poems, composed by Dr. Huskins in his solitary exile, be collected and published, we feel assured that posterity would do him justice, and that his name would rank high among the bards of the green isle.

TO THE MEMORY OF DR. HUSKINS.

“Neglected son of genius! thou hast pass’d
    In broken-hearted loneliness away;
And one who prized thy talents, fain would cast
    The cypress-wreath above thy nameless clay.
    Ah, could she yet thy spirit’s flight delay,
’Till the cold world, relenting from its scorn,
The fadeless laurel round thy brows should twine,
    Crowning the innate majesty of mind,
By crushing poverty and sorrow torn.
    Peace to thy mould’ring ashes, till revive
Bright memories of thee in deathless song!
    True to the dead, Time shall relenting give
The meed of fame deserved – delayed too long,
And in immortal verse the Bard again shall live!”

Alas! this frightful vice of drinking prevails throughout the colony to an alarming extent. Professional gentlemen are not ashamed of being seen issuing from the bar-room of a tavern early in the morning, or of being caught reeling home from the same sink of iniquity late at night. No sense of shame seems to deter them from the pursuit of their darling sin. I have heard that some of these regular topers place brandy beside their beds that, should they awake during the night, they may have within their reach the fiery potion for which they are bartering body and soul. Some of these persons, after having been warned of their danger by repeated fits of delirium tremens, have joined the tee-totallers; but their abstinence only lasted until the re-establishment of their health enabled them to return to their old haunts, and become more hardened in their vile habits than before. It is to be questioned whether the signing of any pledge is likely to prove a permanent remedy for this great moral evil. If an appeal to the heart and conscience, and the fear of incurring the displeasure of an offended God, are not sufficient to deter a man from becoming an active instrument in the ruin of himself and family, no forcible restraint upon his animal desires will be likely to effect a real reformation. It appears to me that the temperance people begin at the wrong end of the matter, by restraining the animal propensities before they have convinced the mind. If a man abstain from drink only as long as the accursed thing is placed beyond his reach, it is after all but a negative virtue, to be overcome by the first strong temptation.