Then he turned to the third. This presented a
long, clean-shaven face with pince-nez, undeniably clever, but scarcely
strong: and Felsenburgh was obviously a strong man.
Percy inclined to think the second was the most probable; but they were
all unconvincing; and he shuffled them carelessly together and replaced
them.
Then he put his elbows on the table, and began to think.
He tried to remember what Mr. Varhaus, the American senator, had told
him of Felsenburgh; yet it did not seem sufficient to account for the
facts. Felsenburgh, it seemed, had employed none of those methods common
in modern politics. He controlled no newspapers, vituperated nobody,
championed nobody: he had no picked underlings; he used no bribes; there
were no monstrous crimes alleged against him. It seemed rather as if his
originality lay in his clean hands and his stainless past—that, and his
magnetic character. He was the kind of figure that belonged rather to
the age of chivalry: a pure, clean, compelling personality, like a
radiant child. He had taken people by surprise, then, rising out of the
heaving dun-coloured waters of American socialism like a vision—from
those waters so fiercely restrained from breaking into storm over since
the extraordinary social revolution under Mr. Hearst's disciples, a
century ago. That had been the end of plutocracy; the famous old laws of
1914 had burst some of the stinking bubbles of the time; and the
enactments of 1916 and 1917 had prevented their forming again in any
thing like their previous force. It had been the salvation of America,
undoubtedly, even if that salvation were of a dreary and uninspiring
description; and now out of the flat socialistic level had arisen this
romantic figure utterly unlike any that had preceded it…. So the
senator had hinted…. It was too complicated for Percy just now, and he
gave it up.
It was a weary world, he told himself, turning his eyes homewards.
Everything seemed so hopeless and ineffective. He tried not to reflect
on his fellow-priests, but for the fiftieth time he could not help
seeing that they were not the men for the present situation. It was not
that he preferred himself; he knew perfectly well that he, too, was
fully as incompetent: had he not proved to be so with poor Father
Francis, and scores of others who had clutched at him in their agony
during the last ten years? Even the Archbishop, holy man as he was, with
all his childlike faith—was that the man to lead English Catholics and
confound their enemies? There seemed no giants on the earth in these
days. What in the world was to be done? He buried his face in his
hands….
Yes; what was wanted was a new Order in the Church; the old ones were
rule-bound through no fault of their own. An Order was wanted without
habit or tonsure, without traditions or customs, an Order with nothing
but entire and whole-hearted devotion, without pride even in their most
sacred privileges, without a past history in which they might take
complacent refuge. They must be franc-tireurs of Christ's Army; like
the Jesuits, but without their fatal reputation, which, again, was no
fault of their own. … But there must be a Founder—Who, in God's Name?
—a Founder nudus sequens Christum nudum…. Yes—Franc-tireurs
—priests, bishops, laymen and women—with the three vows of course, and
a special clause forbidding utterly and for ever their ownership of
corporate wealth.—Every gift received must be handed to the bishop of
the diocese in which it was given, who must provide them himself with
necessaries of life and travel. Oh!—what could they not do?… He was
off in a rhapsody.
Presently he recovered, and called himself a fool. Was not that scheme
as old as the eternal hills, and as useless for practical purposes? Why,
it had been the dream of every zealous man since the First Year of
Salvation that such an Order should be founded!… He was a fool….
Then once more he began to think of it all over again.
Surely it was this which was wanted against the Masons; and women,
too.—Had not scheme after scheme broken down because men had forgotten
the power of women? It was that lack that had ruined Napoleon: he had
trusted Josephine, and she had failed him; so he had trusted no other
woman. In the Catholic Church, too, woman had been given no active work
but either menial or connected with education: and was there not room
for other activities than those? Well, it was useless to think of it. It
was not his affair. If Papa Angelicus who now reigned in Rome had not
thought of it, why should a foolish, conceited priest in Westminster set
himself up to do so?
So he beat himself on the breast once more, and took up his office-book.
He finished in half an hour, and again sat thinking; but this time it
was of poor Father Francis. He wondered what he was doing now; whether
he had taken off the Roman collar of Christ's familiar slaves? The poor
devil! And how far was he, Percy Franklin, responsible?
When a tap came at his door presently, and Father Blackmore looked in
for a talk before going to bed, Percy told him what had happened.
Father Blackmore removed his pipe and sighed deliberately.
"I knew it was coming," he said. "Well, well."
"He has been honest enough," explained Percy. "He told me eight months
ago he was in trouble."
Father Blackmore drew upon his pipe thoughtfully.
"Father Franklin," he said, "things are really very serious. There is
the same story everywhere. What in the world is happening?"
Percy paused before answering.
"I think these things go in waves," he said.
"Waves, do you think?" said the other.
"What else?"
Father Blackmore looked at him intently.
"It is more like a dead calm, it seems to me," he said.
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