Moonchild

Moonchild

Aleister Crowley

Published: 1917
Categorie(s): Fiction, Occult & Supernatural, War & Military
Source: http://hermetic.com/crowley/moonchild/index.html

About Crowley:

Aleister Crowley (pronounced /ˈkroʊli/; 12 October 1875 – 1 December 1947), born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast, was an influential English occultist, mystic and ceremonial magician, responsible for founding the religious philosophy of Thelema. Through this belief he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in 1904, a time when old ethical and religious systems would be replaced. Widely seen as one of the most influential occultists of all time, he was a member of the esoteric Hermetic Order of the Golden Dawn, as well as a co-founder of the A∴A∴ and eventually a leader of Ordo Templi Orientis (O.T.O.). He is known today for his magical writings, especially The Book of the Law, the central sacred text of Thelema, although he also wrote widely on other subjects, including a large amount of fiction and poetry. Crowley was also a bisexual, recreational drug experimenter and social critic. In many of these roles he "was in revolt against the moral and religious values of his time", espousing a form of libertinism based upon the rule of "Do What Thou Wilt". Because of this, he gained widespread notoriety during his lifetime, and was denounced in the popular press of the day as "the wickedest man in the world." Alongside his esoteric activities, he was an avid chess player, mountaineer, poet and playwright, and it has also been alleged that he was a spy for the British government. Crowley has remained an influential figure right up till this day, and in 2002, a BBC poll described him as being the seventy-third greatest Briton of all time. References to him can be found in the works of numerous writers, musicians and filmmakers, and he has also been cited as a key influence on many later esoteric groups and individuals, including Kenneth Grant, Gerald Gardner and, to some degree, Austin Osman Spare.

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AUTHOR'S NOTE

 This book was written in 1917, during such leisure as my efforts to bring America into the War on our side allowed me. Hence my illusions on the subject, and the sad showing of Simon Iff at the end. Need I add that, as the book itself demonstrates beyond all doubt, all persons and incidents are purely the figment of a disordered imagination?

London, 1929.                                                                                                               A.C.

Chapter 1 A CHINESE GOD

 LONDON, in England, the capital city of the British Empire, is situated upon the banks of the Thames. It is not likely that these facts were unfamiliar to James Abbott McNeill Whistler, a Scottish gentleman born in America and resident in Paris but it is certain that he did not appreciate them. For he settled quietly down to discover a fact which no one had previously observed; namely, that it was very beautiful at night. The man was steeped in Highland fantasy, and he revealed London as Wrapt in a soft haze of mystic beauty, a fairy tale of delicacy and wistfulness.

It is here that the Fates showed partiality; for London should rather have been painted by Goya. The city is monstrous and misshapen; its mystery is not a brooding, but a conspiracy. And these truths are evident above all to one who recognizes that London's heart is Charing Cross.

For the old Cross, which is, even technically, the centre of the city, is so in sober moral geography. The Strand roars toward Fleet Street, and so to Ludgate Hill, crowned by St. Paul's Cathedral; Whitehall sweeps down to Westminster Abbey and the Houses of Parliament. Trafalgar Square, which guards it at the third angle, saves it to some extent from the modern banalities of Piccadilly and Pall Mall, mere Georgian sham stucco, not even rivals to [9] the historic grandeur of the great religious monuments, for Trafalgar really did make history; but it is to be observed that Nelson, on his monument, is careful to turn his gaze upon the Thames. For here is the true life of the city, the aorta of that great heart of which London and Westminster are the ventricles. Charing Cross Station, moreover, is the only true Metropolitan terminus. Euston, St. Pancras, and King's Cross merely convey one to the provinces, even, perhaps, to savage Scotland, as nude and barren to-day as in the time of Dr. Johnson; Victoria and Paddington seem to serve the vices of Brighton and Bournemouth in winter, Maidenhead and Henley in summer. Liverpool Street and Fenchurch Street are mere suburban sewers; Waterloo is the funereal antechamber to Woking; Great Central is a "notion" imported, name and all, from Broadway, by an enterprising kind of railway Barnum, named Yerkes; nobody ever goes there, except to golf at Sandy Lodge. If there are any other terminals in London, I forget them; clear proof of their insignificance.

But Charing Cross dates from before the Norman Conquest. Here Caesar scorned the advances of Boadicea, who had come to the station to meet him; and here St. Augustin uttered his famous mot, "Non Angli, sed angeli."

Stay: there is no need to exaggerate. Honestly, Charing Cross is the true link with Europe, and therefore with history. It understands its dignity and its destiny; the station officials never forget the story of King Alfred and the cakes, and are too wrapped in the cares of — who knows what? — to pay any attention to the necessities of would-be travellers. The speed of the trains is adjusted to that of the Roman Legions: three miles per hour.