The “Tar Baby” story, which is unquestionably a negro legend in its conception, is current among many tribes of Indians. So with the story of how the Rabbit makes a riding-horse of the Fox or the Wolf. This story is also current among the Amazonian Indians. The same may be said of the negro coast story “Why the Alligator’s Back is Rough.” Mr. W. O. Tuggle of Georgia, who has recently made an exhaustive study of the folk-lore of the Creek Indians, has discovered among them many legends, which were undoubtedly borrowed from the negroes, including those already mentioned, the story of how the Terrapin outran the Deer, and the story of the discontented Rabbit, who asks his Creator to give him more sense. In the negro legend, it will be observed, the Rabbit seeks out Mammy-Bammy Big-Money, the old Witch-Rabbit. It may be mentioned here, that the various branches of the Algonkian family of Indians, allude to the Great White Rabbit as their common ancestor.20 All inquiries among the negroes, as to the origin and personality of Mammy-Bammy Big-Money, elicit but two replies. Some know, or even pretend to know, nothing about her. The rest say, with entire unanimity, “Hit’s des de old Witch-Rabbit w’at you done year’d talk un ’fo’ now.” Mrs. Prioleau, of Memphis, sent the writer a negro story in which the name “Big-Money” was vaguely used. It was some time before that story could be verified. In conversation one day with a negro, casual allusion was made to “Big-Money.” “Aha!” said the negro, “Now I know. You talkin’ ‘bout ole Mammy-Bammy Big-Money,” and then he went on to tell, not only the story which Mrs. Prioleau had kindly sent, but the story of Brother Rabbit’s visit to the old Witch-Rabbit.

Mr. Tuggle’s collection of Creek legends will probably be published under the auspices of the Smithsonian Institution, and it will form a noteworthy contribution to the literature of American folk-lore. In the Creek version of the origin of the ocean, the stream which the Lion jumps across is called Throwing-Hot-Ashes-on-You. Another Creek legend, which bears the ear-marks of the negroes, but which the writer has been unable to find among them, explains why the Possum has no hair on his tail. It seems that Noah, in taking the animals into the ark, forgot the Possums, but a female Possum clung to the side of the vessel, and her tail dragging in the water, all the hair came off. No male Possum, according to the story, was saved. Mr. Tuggle has also found among the Creeks a legend which gives the origin of fire. One time, in the beginning, the people all wanted fire, and they came together to discuss the best plan of getting it. It was finally agreed that the Rabbit (Chufee) should go for it. He went across the great water to the east, and was there received with acclamation as a visitor from the New World. A great dance was ordered in his honor. They danced around a large fire, and the Rabbit entered the circle dressed very gayly. He had a peculiar cap upon his head, and in this cap, in place of feathers, he had stuck four sticks of resin, or resinous pine. As the people danced, they came near the fire in the centre of the circle, and the Rabbit also approached near the fire.