Picture to yourself a large yard, some two hundred paces long and a hundred and fifty wide, surrounded on all sides, in the form of an irregular hexagon, by a high stockade, that is, a fence of high posts (palings) dug deeply into the ground, their ribs pressed firmly against each other, fastened together by crosswise planks, and sharpened at the tips: this was the outer wall of the prison. On one side of the wall sturdy gates had been set in, always locked, always guarded day and night by sentries; they were opened on demand to let people out to work. Beyond those gates was the bright, free world; people lived like everybody else. But on this side of the wall, you pictured that world as some sort of impossible fairy tale. Here you were in a special world, unlike anything else; it had its own special laws, its own clothing, its own morals and customs, an alive dead house, a life like nowhere else, and special people. It is this special corner that I am setting out to describe.

Once inside the wall, you see several buildings. On both sides of the wide inner yard stretch two long, one-story log houses. These are the barracks. Here the prisoners live, sorted by categories. Then, deeper into the enclosure, there is another similar house: this is the kitchen, divided into two sections; further on there is another building where there are cellars, barns, and sheds, all under the same roof. The middle of the yard is empty and forms a rather large, level space. Here the prisoners line up for head count and roll call morning, noon, and evening, and occasionally several more times a day—depending on the suspiciousness of the sentries and their ability to count quickly. Round about, between the buildings and the fence, there is still quite a lot of space. There, behind the buildings, some inmates of a more unsociable and gloomy character like to walk in their off-hours, shielded from all eyes, and think their own thoughts. Meeting them during these strolls, I liked to peer into their sullen, branded faces, trying to guess what they were thinking about. There was one prisoner whose favorite occupation during his free time was counting the posts. There were about fifteen hundred of them, and he had them all counted up and marked off; each post signified a day for him; each day he counted off one post and in that way, by the number of posts left uncounted, he could actually see how many days of prison he had left before his term was served. He was sincerely glad when he finished some one side of the hexagon. He still had many years to wait; but in prison there was time enough to learn patience. I once saw a prisoner taking leave of his comrades before being released after twenty years in prison. There were people who remembered him entering the prison for the first time, young, carefree, mindful neither of his crime nor of his punishment. He was leaving a gray-haired old man with a sad and gloomy face. He went silently around our six barracks. On entering each barrack, he recited a prayer before the icons, then made a low bow to his comrades, asking them not to remember evil against him.1 I also remember how one prisoner, formerly a well-to-do Siberian peasant, was called to the gates once towards evening. Six months earlier he had received news that his former wife had remarried, and he had been deeply saddened. Now she herself came to the prison, sent for him, and gave him alms. They talked for about two minutes, wept a little, and said good-bye forever. I saw his face when he came back to the barrack … Yes, you could learn patience in that place.

When darkness fell, we were all brought to the barracks, where we were locked in for the night. I always found it hard to go back to our barrack from outside. It was a long, low, and stuffy room, dimly lit by tallow candles, with a heavy, stifling smell.