A short time afterwards he lost all his property, and Germaine (that was the name of the woman), not feeling herself able to endure poverty, asked for the annulment of a marriage which was no reality. The Pope granted her request, for it was just. So much for marriage. But baptism is conferred without restrictions or reserves of any kind. There is no doubt about it, what the penguins have received is a sacrament."

Called to give his opinion, Pope St. Damascus expressed himself in these terms:

"In order to know if a baptism is valid and will produce its result, that is to say, sanctification, it is necessary to consider who gives it and not who receives it. In truth, the sanctifying virtue of this sacrament results from the exterior act by which it is conferred, without the baptized person cooperating in his own sanctification by any personal act; if it were otherwise it would not be administered to the newly born. And there is no need, in order to baptize, to fulfil any special condition; it is not necessary to be in a state of grace; it is sufficient to have the intention of doing what the Church does, to pronounce the consecrated words and to observe the prescribed forms. Now we cannot doubt that the venerable Mael has observed these conditions. Therefore the penguins are baptized."

"Do you think so?" asked St. Guenole. "And what then do you believe that baptism really is? Baptism is the process of regeneration by which man is born of water and of the spirit, for having entered the water covered with crimes, he goes out of it a neophyte, a new creature, abounding in the fruits of righteousness; baptism is the seed of immortality; baptism is the pledge of the resurrection; baptism is the burying with Christ in His death and participation in His departure from the sepulchre. That is not a gift to bestow upon birds. Reverend Fathers, let us consider. Baptism washes away original sin; now the penguins were not conceived in sin. It removes the penalty of sin; now the penguins have not sinned. It produces grace and the gift of virtues, uniting Christians to Jesus Christ, as the members to the body, and it is obvious to the senses that penguins cannot acquire the virtues of confessors, of virgins, and of widows, or receive grace and be united to—"

St. Damascus did not allow him to finish.

"That proves," said he warmly, "that the baptism was useless; it does not prove that it was not effective."

"But by this reasoning," said St. Guenole, "one might baptize in the name of the Father, of the Son, and of the Holy Ghost, by aspersion or immersion, not only a bird or a quadruped, but also an inanimate object, a statue, a table, a chair, etc. That animal would be Christian, that idol, that table would be Christian! It is absurd!"

St. Augustine began to speak. There was a great silence.

"I am going," said the ardent bishop of Hippo, "to show you, by an example, the power of formulas. It deals, it is true, with a diabolical operation. But if it be established that formulas taught by the Devil have effect upon unintelligent animals or even on inanimate objects, how can we longer doubt that the effect of the sacramental formulas extends to the minds of beasts and even to inert matter?

"This is the example. There was during my lifetime in the town of Madaura, the birthplace of the philosopher Apuleius, a witch who was able to attract men to her chamber by burning a few of their hairs along with certain herbs upon her tripod, pronouncing at the same time certain words. Now one day when she wished by this means to gain the love of a young man, she was deceived by her maid, and instead of the young man's hairs, she burned some hairs pulled from a leather bottle, made out of a goatskin that hung in a tavern. During the night the leather bottle, full of wine, capered through the town up to the witch's door. This fact is undoubted. And in sacraments as in enchantments it is the form which operates. The effect of a divine formula cannot be less in power and extent than the effect of an infernal formula."

Having spoken in this fashion the great St.