Plain Tales From the Hills

Plain Tales from the Hills

by

Rudyard Kipling

eBooks@Adelaide
2009

This web edition published by eBooks@Adelaide.

Rendered into HTML by Steve Thomas.

Last updated Thursday March 26 2009.

Creative Commons Licence
This work is licensed under a Creative Commons Licence
(available at http://creativecommons.org/licenses/by-nc-sa/2.5/au/).
You are free: to copy, distribute, display, and perform the work, and to make derivative works under the following conditions: you must attribute the work in the manner specified by the licensor; you may not use this work for commercial purposes; if you alter, transform, or build upon this work, you may distribute the resulting work only under a license identical to this one. For any reuse or distribution, you must make clear to others the license terms of this work. Any of these conditions can be waived if you get permission from the licensor. Your fair use and other rights are in no way affected by the above.

For offline reading, the complete set of pages is available for download from http://ebooks.adelaide.edu.au/k/kipling/rudyard/plain/plain.zip

The complete work is also available as a single file, at http://ebooks.adelaide.edu.au/k/kipling/rudyard/plain/complete.html

A MARC21 Catalogue record for this edition can be downloaded from http://ebooks.adelaide.edu.au/k/kipling/rudyard/plain/marc.bib

eBooks@Adelaide
The University of Adelaide Library
University of Adelaide
South Australia 5005

Table of Contents

  1. Lispeth.
  2. Three and—An Extra.
  3. Thrown Away.
  4. Miss Youghal’s Sais.
  5. Yoked with an Unbeliever.
  6. False Dawn.
  7. The Rescue of Pluffles.
  8. Cupid’s Arrows.
  9. His Chance in Life.
  10. Watches of the Night.
  11. The Other Man.
  12. Consequences.
  13. The Conversion of Aurelian McGoggin.
  14. A Germ Destroyer.
  15. Kidnapped.
  16. The Arrest of Lieutenant Golightly.
  17. The House of Suddhoo
  18. His Wedded Wife.
  19. The Broken Link Handicapped.
  20. Beyond the Pale.
  21. In Error.
  22. A Bank Fraud.
  23. Tod’s Amendment.
  24. In the Pride of His Youth.
  25. Pig.
  26. The Rout of the White Hussars.
  27. The Bronckhorst Divorce-Case.
  28. Venus Annodomini.
  29. The Bisara of Pooree.
  30. The Gate of a Hundred Sorrows.
  31. The Story of Muhammad Din.
  32. On the Strength of a Likeness.
  33. Wressley of the Foreign Office.
  34. By Word of Mouth.
  35. To Be Held for Reference.

Table of Contents Next

Last updated on Thu Mar 26 18:27:00 2009 for eBooks@Adelaide.

Rudyard Kipling

Plain Tales from the Hills

Lispeth.

Look, you have cast out Love! What Gods are these
You bid me please?
The Three in One, the One in Three? Not so!
To my own Gods I go.
It may be they shall give me greater ease
Than your cold Christ and tangled Trinities.

The Convert.

She was the daughter of Sonoo, a Hill-man, and Jadeh his wife. One year their maize failed, and two bears spent the night in their only poppy-field just above the Sutlej Valley on the Kotgarth side; so, next season, they turned Christian, and brought their baby to the Mission to be baptized. The Kotgarth Chaplain christened her Elizabeth, and “Lispeth” is the Hill or pahari pronunciation.

Later, cholera came into the Kotgarth Valley and carried off Sonoo and Jadeh, and Lispeth became half-servant, half-companion to the wife of the then Chaplain of Kotgarth. This was after the reign of the Moravian missionaries, but before Kotgarth had quite forgotten her title of “Mistress of the Northern Hills.”

Whether Christianity improved Lispeth, or whether the gods of her own people would have done as much for her under any circumstances, I do not know; but she grew very lovely. When a Hill girl grows lovely, she is worth traveling fifty miles over bad ground to look upon. Lispeth had a Greek face—one of those faces people paint so often, and see so seldom. She was of a pale, ivory color and, for her race, extremely tall. Also, she possessed eyes that were wonderful; and, had she not been dressed in the abominable print-cloths affected by Missions, you would, meeting her on the hill-side unexpectedly, have thought her the original Diana of the Romans going out to slay.

Lispeth took to Christianity readily, and did not abandon it when she reached womanhood, as do some Hill girls. Her own people hated her because she had, they said, become a memsahib and washed herself daily; and the Chaplain’s wife did not know what to do with her. Somehow, one cannot ask a stately goddess, five foot ten in her shoes, to clean plates and dishes. So she played with the Chaplain’s children and took classes in the Sunday School, and read all the books in the house, and grew more and more beautiful, like the Princesses in fairy tales. The Chaplain’s wife said that the girl ought to take service in Simla as a nurse or something “genteel.” But Lispeth did not want to take service. She was very happy where she was.

When travellers—there were not many in those years—came to Kotgarth, Lispeth used to lock herself into her own room for fear they might take her away to Simla, or somewhere out into the unknown world.

One day, a few months after she was seventeen years old, Lispeth went out for a walk. She did not walk in the manner of English ladies—a mile and a half out, and a ride back again. She covered between twenty and thirty miles in her little constitutionals, all about and about, between Kotgarth and Narkunda. This time she came back at full dusk, stepping down the breakneck descent into Kotgarth with something heavy in her arms. The Chaplain’s wife was dozing in the drawing-room when Lispeth came in breathing hard and very exhausted with her burden. Lispeth put it down on the sofa, and said simply:

“This is my husband. I found him on the Bagi Road. He has hurt himself. We will nurse him, and when he is well, your husband shall marry him to me.”

This was the first mention Lispeth had ever made of her matrimonial views, and the Chaplain’s wife shrieked with horror. However, the man on the sofa needed attention first. He was a young Englishman, and his head had been cut to the bone by something jagged. Lispeth said she had found him down the khud, so she had brought him in. He was breathing queerly and was unconscious.

He was put to bed and tended by the Chaplain, who knew something of medicine; and Lispeth waited outside the door in case she could be useful. She explained to the Chaplain that this was the man she meant to marry; and the Chaplain and his wife lectured her severely on the impropriety of her conduct. Lispeth listened quietly, and repeated her first proposition. It takes a great deal of Christianity to wipe out uncivilized Eastern instincts, such as falling in love at first sight. Lispeth, having found the man she worshipped, did not see why she should keep silent as to her choice. She had no intention of being sent away, either. She was going to nurse that Englishman until he was well enough to marry her. This was her little programme.

After a fortnight of slight fever and inflammation, the Englishman recovered coherence and thanked the Chaplain and his wife, and Lispeth—especially Lispeth—for their kindness.