Kaufmann (ed.), G. B. Shaw: A Collection of Critical Essays (1965), p57.
5. Shaw was not alone in over-estimating the power of the silent actor: directing one of his own plays, Granville Barker advised an actress that ‘From the moment you come in you must make the audience understand that you live in a small town in the provinces and visit a great deal with the local clergy; you make slippers for the curate and go to dreary tea-parties’. Her one line in the scene was ‘How do you do’. (Michael Holroyd, Bernard Shaw: The Pursuit of Power, p151.)
6. G. K. Chesterton, George Bernard Shaw (1909), p138.
7. Bertolt Brecht, ‘Ovation for Shaw’, in Kaufmann, op cit., p18.
8. Bendey in Kaufmann, op cit., p60–61.
9. Quoted in Holroyd: The Search for Love, op cit., p340.
PLAYS UNPLEASANT
Contents
PREFACE: Mainly About Myself
WIDOWERS’ HOUSES: A Play
THE PHILANDERER: A Topical comedy
Prefatory Note
MRS WARREN’S PROFESSION: A Play
Preface
PREFACE
Mainly About Myself
THERE is an old saying that if a man has not fallen in love before forty, he had better not fall in love after. I long ago perceived that this rule applied to many other matters as well: for example, to the writing of plays; and I made a rough memorandum for my own guidance that unless I could produce at least half a dozen plays before I was forty, I had better let playwriting alone. It was not so easy to comply with this provision as might be supposed. Not that I lacked the dramatist’s gift. As far as that is concerned, I have encountered no limit but my own laziness to my power of conjuring up imaginary people in imaginary places, and finding pretexts for theatrical scenes between them. But to obtain a livelihood by this insane gift, I must have conjured so as to interest not only my own imagination, but that of at least some seventy or a hundred thousand contemporary London playgoers. To fulfil this condition was hopelessly out of my power. I had no taste for what is called popular art, no respect for popular morality, no belief in popular religion, no admiration for popular heroics. As an Irishman I could pretend to patriotism neither for the country I had abandoned nor the country that had ruined it. As a humane person I detested violence and slaughter, whether in war, sport, or the butcher’s yard. I was a Socialist, detesting our anarchical scramble for money, and believing in equality as the only possible permanent basis of social organisation, discipline, subordination, good manners, and selection of fit persons for high functions. Fashionable life, open on indulgent terms to unencumbered ‘brilliant’ persons, I could not endure, even if I had not feared its demoralizing effect on a character which required looking after as much as my own. I was neither a sceptic nor a cynic in these matters: I simply understood life differently from the average respectable man; and as I certainly enjoyed myself more – mostly in ways which would have made him unbearably miserable – I was not splenetic over our variance.
Judge then, how impossible it was for me to write fiction that should delight the public. In my nonage I had tried to obtain a foothold in literature by writing novels, and had actually produced five long works in that form without getting further than an encouraging compliment or two from the most dignified of the London and American publishers, who unanimously declined to venture their capital upon me. Now it is clear that a novel cannot be too bad to be worth publishing, provided it is a novel at all, and not merely an ineptitude. I was not convinced that the publishers’ view was commercially sound until I got a clue to my real condition from a friend of mine, a physician who had devoted himself specially to ophthalmic surgery. He tested my eyesight one evening, and informed me that it was quite uninteresting to him because it was normal. I naturally took this to mean that it was like everybody else’s; but he rejected this construction as paradoxical, and hastened to explain to me that I was an exceptional and highly fortunate person optically, normal sight conferring the power of seeing things accurately, and being enjoyed by only about ten per cent of the population, the remaining ninety per cent being abnormal. I immediately perceived the explanation of my want of success in fiction. My mind’s eye, like my body’s, was ‘normal’: it saw things differently from other people’s eyes, and saw them better.
This revelation produced a considerable effect on me. At first it struck me that I might live by selling my works to the ten per cent who were like myself; but a moment’s reflection shewed me that these must all be as penniless as I, and that we could not live by taking in oneanother’s literary washing. How to earn daily bread by my pen was then the problem. Had I been a practical commonsense moneyloving Englishman, the matter would have been easy enough: I should have put on a pair of abnormal spectacles and aberred my vision to the liking of the ninety per cent of potential book-buyers. But I was so prodigiously self-satisfied with my superiority, so flattered by my abnormal normality, that the resource of hypocrisy never occurred to me.
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