So, with the singing of pæans and chorals,
And with the flag flashing high in the sun,
Place on the graves of our heroes the laurels
Which their unfaltering valor has won!
One Life
Oh, I am hurt to death, my Love;
The shafts of Fate have pierced my striving heart,
And I am sick and weary of
The endless pain and smart.
My soul is weary of the strife,
And chafes at life, and chafes at life.
Time mocks me with fair promises;
A blooming future grows a barren past,
Like rain my fair full-blossomed trees
Unburden in the blast.
The harvest fails on grain and tree,
Nor comes to me, nor comes to me.
The stream that bears my hopes abreast
Turns ever from my way its pregnant tide.
My laden boat, torn from its rest,
Drifts to the other side.
So all my hopes are set astray,
And drift away, and drift away.
The lark sings to me at the morn,
And near me wings her skyward-soaring flight;
But pleasure dies as soon as born,
The owl takes up the night,
And night seems long and doubly dark;
I miss the lark, I miss the lark.
Let others labor as they may,
I’ll sing and sigh alone, and write my line.
Their fate is theirs, or grave or gay,
And mine shall still be mine.
I know the world holds joy and glee,
But not for me,—’tis not for me.
The Poet and His Song
A song is but a little thing,
And yet what joy it is to sing!
In hours of toil it gives me zest,
And when at eve I long for rest;
When cows come home along the bars,
And in the fold I hear the bell,
As Night, the shepherd, herds his stars,
I sing my song, and all is well.
There are no ears to hear my lays,
No lips to lift a word of praise;
But still, with faith unfaltering,
I live and laugh and love and sing.
What matters yon unheeding throng?
They cannot feel my spirit’s spell,
Since life is sweet and love is long,
I sing my song, and all is well.
My days are never days of ease;
I till my ground and prune my trees.
When ripened gold is all the plain,
I put my sickle to the grain.
I labor hard, and toil and sweat,
While others dream within the dell;
But even while my brow is wet,
I sing my song, and all is well.
Sometimes the sun, unkindly hot,
My garden makes a desert spot;
Sometimes a blight upon the tree
Takes all my fruit away from me;
And then with throes of bitter pain
Rebellious passions rise and swell;
But—life is more than fruit or grain,
And so I sing, and all is well.
A Prayer
O Lord, the hard-won miles
Have worn my stumbling feet:
Oh, soothe me with thy smiles,
And make my life complete.
The thorns were thick and keen
Where’er I trembling trod;
The way was long between
My wounded feet and God.
Where healing waters flow
Do thou my footsteps lead.
My heart is aching so;
Thy gracious balm I need.
Retort
“Thou art a fool,” said my head to my heart,
“Indeed, the greatest of fools thou art,
To be led astray by the trick of a tress,
By a smiling face or a ribbon smart;”
And my heart was in sore distress.
Then Phyllis came by, and her face was fair,
The light gleamed soft on her raven hair;
And her lips were blooming a rosy red.
Then my heart spoke out with a right bold air:
“Thou art worse than a fool, O head!”
Ships That Pass in the Night
Out in the sky the great dark clouds are massing;
I look far out into the pregnant night,
Where I can hear a solemn booming gun
And catch the gleaming of a random light,
That tells me that the ship I seek is passing, passing.
My tearful eyes my soul’s deep hurt are glassing;
For I would hail and check that ship of ships.
I stretch my hands imploring, cry aloud,
My voice falls dead a foot from mine own lips,
And but its ghost doth reach that vessel, passing, passing.
O Earth, O Sky, O Ocean, both surpassing,
O heart of mine, O soul that dreads the dark!
Is there no hope for me? Is there no way
That I may sight and check that speeding bark
Which out of sight and sound is passing, passing?
A Summer’s Night
The night is dewy as a maiden’s mouth,
The skies are bright as are a maiden’s eyes,
Soft as a maiden’s breath the wind that flies
Up from the perfumed bosom of the South.
Like sentinels, the pines stand in the park;
And hither hastening, like rakes that roam,
With lamps to light their wayward footsteps home,
The fireflies come stagg’ring down the dark.
We Wear the Mask
We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,—
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.
Why should the world be overwise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!
To Pfrimmer
(Lines on reading Driftwood. )
Driftwood gathered here and there
Along the beach of time;
Now and then a chip of truth
’Mid boards and boughs of rhyme;
Driftwood gathered day by day,—
The cypress and the oak,—
Twigs that in some former time
From sturdy home trees broke.
Did this wood come floating thick
All along down “Injin Crik?”
Or did kind tides bring it thee
From the past’s receding sea
Down the stream of memory?
FROM LYRICS OF LOWLY LIFE 1896
Accountability
Folks ain’t got no right to censuah othah folks about dey habits;
Him dat giv’ de squir’ls de bushtails made de bobtails fu’ de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an’ driveways wasn’t shamed to make de alleys.
We is all constructed diff’ent, d’ain’t no two of us de same;
We cain’t he’p ouah likes an’ dislikes, ef we’se bad we ain’t to blame.
Ef we’se good, we needn’t show off, case you bet it ain’t ouah doin’
We gits into su’ttain channels dat we jes’ cain’t he’p pu’suin’.
But we all fits into places dat no othah ones could fill,
An’ we does the things we has to, big er little, good er ill.
John cain’t tek de place o’ Henry, Su an’ Sally ain’t alike;
Bass ain’t nuthin’ like a suckah, chub ain’t nuthin’ like a pike.
When you come to think about it, how it’s all planned out it’s splendid.
Nuthin’s done er evah happens, ’doubt hit’s somefin’ dat’s intended;
Don’t keer whut you does, you has to, an’ hit sholy beats de dickens,—
Viney, go put on de kittle, I got one o’ mastah’s chickens.
An Ante-Bellum Sermon
We is gathahed hyeah, my brothahs,
In dis howlin’ wildaness,
Fu’ to speak some words of comfo’t
To each othah in distress.
An’ we chooses fu’ ouah subjic’
Dis—we’ll ’splain it by an’ by;
“An’ de Lawd said, ‘Moses, Moses,’
An’ de man said, ‘Hyeah am I.’ ”
Now ole Pher’oh, down in Egypt,
Was de wuss man evah bo’n,
An’ he had de Hebrew chillun
Down dah wukin’ in his co’n;
’T well de Lawd got tiahed o’ his foolin’,
An’ sez he: “I’ll let him know—
Look hyeah, Moses, go tell Pher’oh
Fu’ to let dem chillun go.”
“An’ ef he refuse to do it,
I will make him rue de houah,
Fu’ I’ll empty down on Egypt
All de vials of my powah.”
Yes, he did—an’ Pher’oh’s ahmy
Wasn’t wuth a ha’f a dime;
Fu’ de Lawd will he’p his chillun,
You kin trust him evah time.
An’ yo’ enemies may ’sail you
In de back an’ in de front;
But de Lawd is all aroun’ you,
Fu’ to ba’ de battle’s brunt.
Dey kin fo’ge yo’ chains an’ shackles
F’om de mountains to de sea;
But de Lawd will sen’ some Moses
Fu’ to set his chillun free.
An de lan’ shall hyeah his thundah,
Lak a blas’ f’om Gab’el’s ho’n,
Fu’ de Lawd of hosts is mighty
When he girds his ahmor on.
But fu’ feah some one mistakes me,
I will pause right hyeah to say,
Dat I’m still a-preachin’ ancient,
I ain’t talkin’ ’bout to-day.
But I tell you, fellah christuns,
Things’ll happen mighty strange;
Now, de Lawd done dis fu’ Isrul,
An’ his ways don’t nevah change,
An’ de love he showed to Isrul
Wasn’t all on Isrul spent;
Now don’t run an’ tell yo’ mastahs
Dat I’s preachin’ discontent.
’Cause I isn’t; I’se a-judgin’
Bible people by deir ac’s;
I’se a-givin’ you de Scriptuah,
I’se a-handin’ you de fac’s.
Cose ole Pher’oh b’lieved in slav’ry,
But de Lawd he let him see,
Dat de people he put bref in,—
Evah mothah’s son was free.
An’ dahs othahs thinks lak Pher’oh,
But dey calls de Scriptuah liar,
Fu’ de Bible says “a servant
Is a-worthy of his hire.”
An’ you cain’t git roun’ nor thoo dat,
An’ you cain’t git ovah it,
Fu’ whatevah place you git in,
Dis hyeah Bible too ’ll fit.
So you see de Lawd’s intention,
Evah sence de worl’ began,
Was dat His almighty freedom
Should belong to evah man,
But I think it would be bettah,
Ef I’d pause agin to say,
Dat I’m talkin’ ’bout ouah freedom
In a Bibleistic way.
But de Moses is a-comin’,
An’ he’s comin’, suah and fas’
We kin hyeah his feet a-trompin’,
We kin hyeah his trumpit blas’.
But I want to wa’n you people,
Don’t you git too brigity;
An’ don’t you git to braggin’
’Bout dese things, you wait an’ see.
But when Moses wif his powah
Comes an’ sets us chillun free,
We will praise de gracious Mastah
Dat has gin us liberty;
An’ we’ll shout ouah halleluyahs,
On dat mighty reck’nin’ day,
When we’se reco’nised ez citiz’—
Huh uh! Chillun, let us pray!
The Corn-Stalk Fiddle
When the corn’s all cut and the bright stalks shine
Like the burnished spears of a field of gold;
When the field-mice rich on the nubbins dine,
And the frost comes white and the wind blows cold;
Then it’s heigho! fellows and hi-diddle-diddle,
For the time is ripe for the corn-stalk fiddle.
And you take a stalk that is straight and long,
With an expert eye to its worthy points,
And you think of the bubbling strains of song
That are bound between its pithy joints—
Then you cut out strings, with a bridge in the middle,
With a corn-stalk bow for a corn-stalk fiddle.
Then the strains that grow as you draw the bow
O’er the yielding strings with a practised hand!
And the music’s flow never loud but low
Is the concert note of a fairy band.
Oh, your dainty songs are a misty riddle
To the simple sweets of the corn-stalk fiddle.
When the eve comes on, and our work is done,
And the sun drops down with a tender glance,
With their hearts all prime for the harmless fun,
Come the neighbor girls for the evening’s dance,
And they wait for the well-known twist and twiddle—
More time than tune—from the corn-stalk fiddle.
Then brother Jabez takes the bow,
While Ned stands off with Susan Bland,
Then Henry stops by Milly Snow,
And John takes Nellie Jones’s hand,
While I pair off with Mandy Biddle,
And scrape, scrape, scrape goes the corn-stalk fiddle.
“Salute your partners,” comes the call,
“All join hands and circle round,”
“Grand train back,” and “Balance all,”
Footsteps lightly spurn the ground.
“Take your lady and balance down the middle”
To the merry strains of the corn-stalk fiddle.
So the night goes on and the dance is o’er,
And the merry girls are homeward gone,
But I see it all in my sleep once more,
And I dream till the very break of dawn
Of an impish dance on a red-hot griddle
To the screech and scrape of a corn-stalk fiddle.
The Lawyers’ Ways
I’ve been list’nin’ to them lawyers
In the court house up the street,
An’ I’ve come to the conclusion
That I’m most completely beat.
Fust one feller riz to argy,
An’ he boldly waded in
As he dressed the tremblin’ pris’ner
In a coat o’ deep-dyed sin.
Why, he painted him all over
In a hue o’ blackest crime,
An’ he smeared his reputation
With the thickest kind o’ grime,
Tell I found myself a-wond’rin’,
In a misty way and dim,
How the Lord had come to fashion
Sich an awful man as him.
Then the other lawyer started,
An’ with brimmin’, tearful eyes,
Said his client was a martyr
That was brought to sacrifice.
An’ he give to that same pris’ner
Every blessed human grace,
Tell I saw the light o’ virtue
Fairly shinin’ from his face.
Then I own ’at I was puzzled
How sich things could rightly be;
An’ this aggervatin’ question
Seems to keep a-puzzlin’ me.
So, will some one please inform me,
An’ this mystery unroll—
How an angel an’ a devil
Can persess the self-same soul?
Religion
I am no priest of crooks nor creeds,
For human wants and human needs
Are more to me than prophets’ deeds;
And human tears and human cares
Affect me more than human prayers.
Go, cease your wail, lugubrious saint!
You fret high Heaven with your plaint.
Is this the “Christian’s joy” you paint?
Is this the Christian’s boasted bliss?
Avails your faith no more than this?
Take up your arms, come out with me,
Let Heav’n alone; humanity
Needs more and Heaven less from thee.
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