However, I never got beyond this watching and waiting, for as there was nothing in particular that I wanted, I could have anything within the narrow scope of my wishes: the mellow and sensuous city of Vienna, which excels like no other in bringing leisurely strolls, idle observation and the cultivation of elegance to a peak of positively artistic perfection, a purpose in life of itself, enabled me to forget entirely my intention of taking up some real activity. I had all the satisfactions an elegant, noble, well-to-do, good-looking young man without ambition could desire: the harmless excitement of gambling, hunting, the regular refreshment of travels and excursions, and soon I began cultivating this peaceful way of life more and more elaborately, with expertise and artistic inclination. I collected rare glasses, not so much from a true passion for them as for the pleasure of acquiring solid knowledge in the context of an undemanding hobby, I hung my apartment with a particular kind of Italian Baroque engravings and landscapes in the style of Canaletto—acquiring them from second-hand shops or bidding for them at auction provided the excitement of the chase without any dangers—I followed many other pursuits out of a liking for them and always with good taste, and I was seldom absent from performances of good music or the studios of our painters. I did not lack for success with women, and here too, with the secret collector’s urge which in a way indicates a lack of real involvement, I chalked up many memorable and precious hours of varied experience. In this field I gradually moved from being a mere sensualist to the status of a knowledgeable connoisseur. All things considered, I had enjoyed many experiences which occupied my days pleasantly and allowed me to feel that my life was a full one, and increasingly I began to relish the easygoing, pleasant atmosphere of a youthful existence that was lively but never agitated. I formed almost no new wishes, for quite small things could blossom into pleasures in the calm climate of my days. A well-chosen tie could make me almost merry; a good book, an excursion in a motor car or an hour with a woman left me fully satisfied. It particularly pleased me to ensure that this way of life, like a faultlessly correct suit of English tailoring, did not make me conspicuous in any way. I believe I was considered pleasant company, I was popular and welcome in society, and most who knew me called me a happy man.

I cannot now say whether the man of that time, whom I am trying to conjure up here, thought himself as happy as those others did, for now that this experience of mine has made me expect a much fuller and more fulfilled significance in every emotion, I find it almost impossible to assess his happiness in retrospect. But I can say with certainty that I felt myself by no means unhappy at the time, for my wishes almost never went unsatisfied and nothing I required of life was withheld. But the very fact that I had become accustomed to getting all I asked from destiny, and demanded no more, led gradually to a certain absence of excitement, a lifelessness in life itself. Those yearnings that then stirred unconsciously in me at many moments of half-realisation were not really wishes, but only the wish for wishes, a craving for desires that would be stronger, wilder, more ambitious, less easily satisfied, a wish to live more and perhaps to suffer more as well. I had removed all obstacles from my life by a method that was only too reasonable, and my vitality was sapped by that absence of obstacles. I noticed that I wanted fewer things and did not want them so much, that a kind of paralysis had come over my feelings, so that—perhaps this is the best way to express it—so that I was suffering from emotional impotence, an inability to take passionate possession of life. I recognised this defect from small signs at first. I noticed that I was absent more and more often from the theatre and society on certain occasions of great note, that I ordered books which had been praised to me and then left them lying on my desk for weeks with their pages still uncut, that although I automatically continued to pursue my hobbies, buying glasses and antiques, I did not trouble to classify them once they were mine, nor did I feel any particular pleasure in unexpectedly acquiring a rare piece which it had taken me a long time to find.

However, I became really aware of this lessening of my emotional vigour, slight but indicative of change, on a certain occasion which I still remember clearly. I had stayed in Vienna for the summer—again, as a result of that curious lethargy which left me feeling no lively attraction to anything new—when I suddenly received a letter written in a spa resort. It was from a woman with whom I had had an intimate relationship for three years, and I even truly thought I loved her. She wrote fourteen agitated pages to tell me that in her weeks at the spa she had met a man who meant a great deal to her, indeed everything, she was going to marry him in the autumn, and the relationship between us must now come to an end. She said that she thought of our time together without regret, indeed with happiness, the memory of me would accompany her into her marriage as the dearest of her past life, and she hoped I would forgive her for her sudden decision. After this factual information, her agitated missive surpassed itself in truly moving entreaties, begging me not to be angry with her, not to feel too much pain at her sudden termination of our relationship; I mustn’t try to get her back by force, or do anything foolish to myself. Her lines ran on, becoming more and more passionate: I must and would find comfort with someone better, I must write to her at once, for she was very anxious about my reception of her message. And as a postscript she had hastily scribbled, in pencil: “Don’t do anything stupid, understand me, forgive me!” I read this letter, surprised at first by her news, and then, when I had skimmed all through it, I read it a second time, now with a certain shame which, on making itself felt, soon became a sense of inner alarm. For none of the strong yet natural feelings which my lover supposed were to be taken for granted had even suggested themselves to me. I had not suffered on hearing her news, I had not been angry with her, and I had certainly not for a second contemplated any violence against either her or myself, and this coldness of my emotions was too strange not to alarm me. A woman was leaving me, a woman who had been my companion for years, whose warm and supple body had offered itself to me, whose breath had mingled with mine in long nights together, and nothing stirred in me, nothing protested, nothing sought to get her back, I had none of those feelings that this woman’s pure instinct assumed were natural in any human being. At that moment I was fully aware for the first time how far advanced the process of paralysis already was in me—it was as if I were moving through flowing, bright water without being halted or taking root anywhere, and I knew very well that this chill was something dead and corpse-like, not yet surrounded by the foul breath of decomposition but already numbed beyond recovery, a grimly cold lack of emotion. It was the moment that precedes real, physical death and outwardly visible decay.

After that episode I began carefully observing myself and this curious paralysis of my feelings, as a sick man observes his sickness. When, shortly afterwards, a friend of mine died and I followed his coffin to the grave, I listened to myself to see if I did not feel grief, if some emotion did not move in me at the knowledge that this man, who had been close to me since our childhood, was now lost to me for ever.