She tells them of the long unquiet-ness which she had endured in England, perceiving the corruption of the church, and yearning for a purer and more perfect light, and how, in a day of solitary prayer, that light was given; she claims for herself the peculiar power of distinguishing between the chosen of man and the Sealed of Heaven, and affirms that her gifted eye can see the glory round the foreheads of the Saints, sojourning in their mortal state. She declares herself commissioned to separate the true shepherds from the false, and denounces present and future judgments on the land, if she be disturbed in her celestial errand. Thus the accusations are proved from her own mouth. Her judges hesitate, and some speak faintly in her defence; but, with a few dissenting voices, sentence is pronounced, bidding her go out from among them, and trouble the land no more.
Mrs. Hutchinson’s adherents throughout the colony were now disarmed, and she proceeded to Rhode Island, an accustomed refuge for the exiles of Massachusetts, in all seasons of persecution. Her enemies believed that the anger of Heaven was following her, of which Governor Winthrop does not disdain to record a notable instance, very interesting in a scientific point of view, but fitter for his old and homely narrative than for modern repetition. In a little time, also, she lost her husband, who is mentioned in history only as attending her footsteps, and whom we may conclude to have been (like most husbands of celebrated women) a mere insignificant appendage of his mightier wife. She now grew uneasy among the Rhode Island colonists, whose liberality towards her, at an era when liberality was not esteemed a christian virtue, probably arose from a comparative insolicitude on religious matters, more distasteful to Mrs. Hutchinson than even the uncompromising narrowness of the Puritans. Her final movement was to lead her family within the limits of the Dutch Jurisdiction, where, having felled the trees of a virgin soil, she became herself the virtual head, civil and ecclesiastical, of a little colony.
Perhaps here she found the repose, hitherto so vainly sought. Secluded from all whose faith she could not govern, surrounded by the dependents over whom she held an unlimited influence, agitated by none of the tumultuous billows which were left swelling behind her, we may suppose, that, in the stillness of Nature, her heart was stilled. But her impressive story was to have an awful close. Her last scene is as difficult to be portrayed as a shipwreck, where the shrieks of the victims die unheard along a desolate sea, and a shapeless mass of agony is all that can be brought home to the imagination. The savage foe was on the watch for blood. Sixteen persons assembled at the evening prayer; in the deep midnight, their cry rang through the forest; and daylight dawned upon the lifeless clay of all but one. It was a circumstance not to be unnoticed by our stern ancestors, in considering the fate of her who had so troubled their religion, that an infant daughter, the sole survivor amid the terrible destruction of her mother’s household, was bred in a barbarous faith, and never learned the way to the Christian’s Heaven. Yet we will hope, that there the mother and the child have met.
The Wives of the Dead
THE following story, the simple and domestic incidents of which may be deemed scarcely worth relating, after such a lapse of time, awakened some degree of interest, a hundred years ago, in a principal seaport of the Bay Province. The rainy twilight of an autumn day; a parlor on the second floor of a small house, plainly furnished, as beseemed the middling circumstances of its inhabitants, yet decorated with little curiosities from beyond the sea, and a few delicate specimens of Indian manufacture, —these are the only particulars to be premised in regard to scene and season. Two young and comely women sat together by the fireside, nursing their mutual and peculiar sorrows. They were the recent brides of two brothers, a sailor and a lands-man, and two successive days had brought tidings of the death of each, by the chances of Canadian warfare, and the tempestuous Atlantic. The universal sympathy excited by this bereavement, drew numerous condoling guests to the habitation of the widowed sisters. Several, among whom was the minister, had remained till the verge of evening; when one by one, whispering many comfortable passages of Scripture, that were answered by more abundant tears, they took their leave and departed to their own happier homes. The mourners, though not insensible to the kindness of their friends, had yearned to be left alone. United, as they had been, by the relationship of the living, and now more closely so by that of the dead, each felt as if whatever consolation her grief admitted, were to be found in the bosom of the other. They joined their hearts, and wept together silently. But after an hour of such indulgence, one of the sisters, all of whose emotions were influenced by her mild, quiet, yet not feeble character, began to recollect the precepts of resignation and endurance, which piety had taught her, when she did not think to need them. Her misfortune, besides, as earliest known, should earliest cease to interfere with her regular course of duties; accordingly, having placed the table before the fire, and arranged a frugal meal, she took the hand of her companion.
‘Come, dearest sister; you have eaten not a morsel to-day,’ she said. ‘Arise, I pray you, and let us ask a blessing on that which is provided for us.’
Her sister-in-law was of a lively and irritable temperament, and the first pangs of her sorrow had been expressed by shrieks and passionate lamentation. She now shrunk from Mary’s words, like a wounded sufferer from a hand that revives the throb.
‘There is no blessing left for me, neither will I ask it,’ cried Margaret, with a fresh burst of tears. ‘Would it were His will that I might never taste food more.’
Yet she trembled at these rebellious expressions, almost as soon as they were uttered, and, by degrees, Mary succeeded in bringing her sister’s mind nearer to the situation of her own.
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