He will send runners through the Watenga country; and the war drums will boom, summoning the Utenga warriors. Then will we go and make war upon the village of the Leopard Men, that Nyamwegi may be avenged in blood."

The stranger only grunted and trotted on. Sometimes Orando, who was rated a good tracker by his fellows, saw no spoor at all; but the white demon never paused, never hesitated. The warrior marvelled and his admiration grew; likewise his awe. He had leisure to think now, and the more he thought the more convinced he was that this was no mortal who guided him through the jungle upon the trail of the Leopard Men. If it were, indeed, a demon, then it was a most remarkable demon, for by no word or sign had it indicated any malign purpose. It was then, engendered by this line of reasoning, that a new and brilliant thought illuminated the mind of Orando like a bright light bursting suddenly through darkness. This creature, being nothing mortal, must be the protecting spirit of that departed ancestor for whom Orando had been named-his muzimo!

Instantly all fear left the warrior. Here was a friend and a protector. Here was the very namesake whose aid he had invoked before setting out upon the hunt, he whom he had propitiated with a handful of meal. Suddenly Orando regretted that the offering had not been larger. A handful of meal seemed quite inadequate to appease the hunger of the powerful creature trotting tirelessly ahead of him, but perhaps muzimos required less food than mortals. That seemed quite reasonable, since they were but spirits. Yet Orando distinctly recalled that before he had released the creature from beneath the tree it had stated that it wished to hunt for food as it was hungry. Oh, well, perhaps there were many things concerning muzimos that Orando did not know; so why trouble his head about details? It was enough that this must be his muzimo. He wondered if the little monkey perched upon his muzimo's shoulder was also a spirit. Perhaps it was Nyamwegi's ghost. Were not the two very friendly, as he and Nyamwegi had been throughout their lives? The thought appealed to Orando, and henceforth he thought of the little monkey as Nyamwegi. Now it occurred to him to test his theory concerning the white giant.

"Muzimo!" he called.

The stranger turned his head and looked about. "Why did you call 'muzimo'?" he demanded.

"I was calling you, Muzimo," replied Orando.

"Is that what you call me?"

"Yes."

"What do you want?"

Now Orando was convinced that he had made no mistake. What a fortunate man he was! How his fellows would envy him!

"Why did you call to me?" insisted the other.

"Do you think we are close to the Leopard Men, Muzimo?" inquired Orando, for want of any better question to ask.

"We are gaining on them, but the wind is in the wrong direction. I do not like to track with the wind at my back, for then Usha can run ahead and tell those I am tracking that I am on their trail."

"What can we do about it?" demanded Orando. "The wind will not change for me, but perhaps you can make it blow in a different direction."

"No," replied the other, "but I can fool Usha, the wind. That I often do. When I am hunting up wind I can remain on the ground in safety, for then Usha can only carry tales to those behind me, for whom I care nothing; but when I hunt down wind I travel through the trees, and Usha carries my scent spoor above the head of my quarry. Or sometimes I move swiftly and circle the hunted one, and then Usha comes down to my nostrils and tells me where it is. Come!" The stranger swung lightly to the low-hanging branch of a great tree.

"Wait!" cried Orando. "I cannot travel through the trees."

"Go upon the ground, then. I will go ahead through the trees and find the Leopard Men."

Orando would have argued the wisdom of this plan; but the white disappeared amidst the foliage, the little monkey clinging tightly to its perch upon his shoulder.

"That," thought Orando, "is the last that I shall see of my muzimo. When I tell this in the village they will not believe me.