THIRD CENTURY B.C.
Interpretation
A Chinese proverb compares friends to the jaws and teeth of a dangerous animal: If you are not careful, you will find them chewing you up. Emperor Sung knew the jaws he was passing between when he assumed the throne: His “friends” in the army would chew him up like meat, and if he somehow survived, his “friends” in the government would have him for supper. Emperor Sung would have no truck with “friends”—he bribed his fellow generals with splendid estates and kept them far away. This was a much better way to emasculate them than killing them, which would only have led other generals to seek vengeance. And Sung would have nothing to do with “friendly” ministers. More often than not, they would end up drinking his famous cup of poisoned wine.
Instead of relying on friends, Sung used his enemies, one after the other, transforming them into far more reliable subjects. While a friend expects more and more favors, and seethes with jealousy, these former enemies expected nothing and got everything. A man suddenly spared the guillotine is a grateful man indeed, and will go to the ends of the earth for the man who has pardoned him. In time, these former enemies became Sung’s most trusted friends.
Pick up a bee from kindness, and learn the limitations of kindness.
SUFI PROVERB
And Sung was finally able to break the pattern of coups, violence, and civil war—the Sung Dynasty ruled China for more than three hundred years.
In a speech Abraham Lincoln delivered at the height of the Civil War,
he referred to the Southerners as fellow human beings who were in
error. An elderly lady chastised him for not calling them irreconcilable
enemies who must be destroyed. “Why, madam,” Lincoln replied,
“do I not destroy my enemies when I make them my friends?”
KEYS TO POWER
It is natural to want to employ your friends when you find yourself in times of need. The world is a harsh place, and your friends soften the harshness. Besides, you know them. Why depend on a stranger when you have a friend at hand?
Men are more ready to repay an injury than a benefit, because gratitude is a burden and revenge a pleasure.
TACITUS, c. A.D. 55-120
The problem is that you often do not know your friends as well as you imagine. Friends often agree on things in order to avoid an argument. They cover up their unpleasant qualities so as to not offend each other. They laugh extra hard at each other’s jokes. Since honesty rarely strengthens friendship, you may never know how a friend truly feels. Friends will say that they love your poetry, adore your music, envy your taste in clothes—maybe they mean it, often they do not.
When you decide to hire a friend, you gradually discover the qualities he or she has kept hidden. Strangely enough, it is your act of kindness that unbalances everything. People want to feel they deserve their good fortune. The receipt of a favor can become oppressive: It means you have been chosen because you are a friend, not necessarily because you are deserving. There is almost a touch of condescension in the act of hiring friends that secretly afflicts them. The injury will come out slowly: A little more honesty, flashes of resentment and envy here and there, and before you know it your friendship fades. The more favors and gifts you supply to revive the friendship, the less gratitude you receive.
Ingratitude has a long and deep history. It has demonstrated its powers for so many centuries, that it is truly amazing that people continue to underestimate them. Better to be wary. If you never expect gratitude from a friend, you will be pleasantly surprised when they do prove grateful.
The problem with using or hiring friends is that it will inevitably limit your power.
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