The Blazing World and Other Writings Read Online

And since the gods have sent you knowledge by us, take hold of it: and not willingly fall in your suspicious errors, although it is a difficult pain, even For the gods themselves to persuade man, who is of a cross, superstitious, inquisitive, and murmuring nature, accusing the gods For partiality, saying, they prefer or cast out whom they please, not as man deserves; thus they judge of the gods, by their own passions, but the gods by variations are pleased to continue the world, and by contradiction do govern it, by sympathy delight it, For delight lives not altogether in the power of chance; being created in the essence and soul of man, For though chance can present those things which [cause] antipathies, or sympathies, to the senses which present them to the soul, yet it hath not the power to rule it[.] For the soul is a kind of god in itself, to direct and guide those things that are inferior to it; to perceive and descry into those things that are far above it, to create by invention, to delight in contemplations; and though it hath not an absolute power over itself, yet it is a harmonious and absolute thing in itself, and though it is not a god from all eternity, yet it is a kind of deity to all eternity, for it shall never die; and though the body hath a relation to it, yet no otherwise than the mansion of Jove hath unto Jove[.] The body is only the residing place, and the sensitive spirits are as the soul’s angels, or messengers and intelligencers; so the souls of men are to the gods as the sensitive spirits to the soul; and will you dislodge the sensitive spirits of the gods, by destroying and unbuilding each other’s body by violent deaths, before it be the gods’ pleasure to dissolve that body, and so to remove the soul to a new mansion? And though it is not every creature that hath that soul, but only man, for beasts have none, nor every man, for most men are beasts, only the sensitive spirits and the shape maybe, but not the soul; yet none know when the soul is out or in, but the gods; and not only other bodies may not know it, but the same body be ignorant thereof.

For the soul is as invisible to the sensitive spirits, as the gods to men; for though the soul knows and hath intelligence by the sensitive spirits, yet the sensitive [spirits] have none from the soul; for as gods know men, but men know not gods, so the soul knoweth the senses, but the senses know not the soul; wherefore you must seek all the ways to preserve one another, as temples of the gods, not to destroy and pull them down; for whosoever doth so, commits sacrilege against the gods; wherefore none must die, but those that kill, or would kill others[.] Death must be repaid with death, saith Jove, and only death is in the power of man to call when they please, but life is in the power of the gods, and those that displease the gods shall have a miserable life, not only in the bodily part, which is sensible of pain, and may be tormented out of one shape into another, and be perpetually dying or killing with all manner of torments, and yet never die; as in the shape of a man, feels stabs in the sides, or the like; in the shape of a bull, knocks on his head, or the like; in the shape of a hart, arrows in the haunch, or the like; in the shape of a fish, hooks tearing the jaws, besides all manner of diseases and infirmities; thus burning, hanging, drowning, smothering, pressing, freezing, rotting, and thousands of these kinds, nay, more than can be reckoned, may suffer: thus several bodies, though but one mind, may be troubled in every shape.

But those that please the gods, live easy in every shape, and the quietly and peaceably; or when the gods do change their shapes or mansions, ’tis for the better, either for ease or newness.

Thus have the gods sent us to instruct you, and to stay so long amongst you as you can learn and know their commands, then to return unto them.

With that the King and people bowed their faces to the ground, adoring him as a god, and would have built altars, and offered sacrifices unto him; but he forbade them, telling them they must build altars in their hearts of repenting, humbling, and amending thoughts, and offer sacrifices of prayer and thanksgiving to the great and incomprehensible Jove, and not altars built with hands unto men, nor to offer inhumane sacrifices to gods of their own making.

Thus preaching every day for some time, forbidding vain and barbarous customs, and inhumane ceremonies, teaching and persuading them to believe the gods were not to be known nor comprehended, and that all that they have discovered of themselves to their creatures, was only by their works, in which they should praise them: for and by which doctrine they were brought to be a civilized people, and approved of their teacher so well, that they would do nothing concerning religion, or any other affairs of government without diem; and being dismissed for that time, departed, leaving them to themselves in the temple. But at certain and set times the King and people repaired thither to hear him preach, who taught them according to his belief; and whensoever they moved out of the temple, all the people flocked about them with acclamations of joy; and whensoever the King sent for diem, as he often did for their counsels, all the princes attended, and people waited upon them, and thus they lived with great splendour, love, and admiration amongst diem; their persons were thought divine, their words were laws, and their actions examples, which they kept, and the people followed.

Thus for a while we leave diem, and return to the old lady and the Prince.

The old lady sen[t] into Affectionata’s chamber (as then called) for so she named herself there, to entreat her company, for therein she took great delight, she being witty in her conversation, and pleasing in her humour: but the messenger bringing his errand, missed of the mark, looking about, and calling aloud, could neither hear nor see her; so returning to the old lady, she was not to be found; whereat she grew into a great passion, not only for her loss, which she thought great, since her love to her, and esteem of her, was not small, which she had for her: but that she apprehended the Prince would think that she had neglected that charge he had entrusted her with.

But whilst she was in this passion, the Prince came in, who had been in the young Lady’s chamber, but missing her, thought she had been there: but seeing her not, and the old lady weeping, straight asked her for his mistress; but she through tears and sobs could not answer; whereupon some about her answered, she was gone none could tell where: at whose words, the Prince’s countenance and complexion expressed his grief, the one being sad, the other pale, standing in a fixed posture, his body seeming like a statue which his soul had left, being gone to seek after her: but at last, as if it had returned in despair, grew frantic with grief, tearing himself, cursing his misfortunes[.] At last, [he] goeth into her chamber, looking in every corner, even where she could not be, as much as where she might be; for lovers leave no place nor means unsought or untried. At last, he espied a letter upon the table directed to the lady, which he opened, considering not the incivility of breaking up the seal without the lady’s leave, for jealous lovers break all such ceremonies; and thus read[.]

Madam,

Pray think me not ungrateful after all your noble favours, that I go away without your leave or knowledge; for could I have stayed with security, nothing but your commands could have forced me from you; or could my life have served you, I would have offered it as a sacrifice to obligation: but Madam, it is too dangerous for a lamb to live near a lion; for your nephew is of so hungry an appetite, that I dare not stay, which makes me seek safety in some other place: but when my thoughts forget your honourable memory, let them cease to think. The gods protect your virtue, and send you health. Fare you well.

Affectionata.

When he had read this letter, and went to lay it on the table again, he perceived another letter directed to him, which he opened and read.

Sir,

You cannot condemn me for going away, since my stay might prove my ruin, you having not power over your passions; but had my life been only in danger, I should have ventured it; not that I am so fond of death as to give my life willingly away; but I am so true a votress to Chastity, that I will never forsake her order, but will carry her habit to my grave; nor will I give Virtue an occasion to weep over my follies, nor Truth to revile me with falsehood, but honour as a garland shall crown my hearse, whilst innocency enshrines my corpse, that Fame may build me a monument in noble minds: but had you been master of your passion, or had the temperance of your affections been equal to your other virtues, I should have joyed to live near you, as saints do to gods; and though my hard fortune has driven me into many dangers, and more I am like to run through by the unknown ways you have forced me into, yet the blessing of Jupiter fall upon you, whatsoever chance to me. Farewell.

Affectionata.

When he had read his letter, he sits down musing with himself a long time; then rose, and without speaking any words, departed to his house in the city.

The old lady, his Princess, seeing him so sad, asked him what was the cause.

He answered, he was sick, and went to bed.

The next day, calling his steward, he settled his estate, and ordered everything according to his mind; then bid him provide so much monies; which done, he sent for his wife, telling her she must not take it ill, if he left her for a short time, for he was resolved to travel, for, said he, I have a quarrel to one that is stolen out of the kingdom, and I cannot be at quiet until I have found the party out to be revenged for the injury done me, bidding her conceal the cause.

She with tears entreated his stay; but no persuasions could prevail to alter his intention, or rather resolution; for love is obstinate; and if it finds not a like return, but a neglect, grows spiteful, rather wishing evil to what they love, than another should enjoy what they would have, and hate themselves out of a displeasure in not having what they desire; so did he, and was impatient until he was shipped and gone; who steered his course towards the Kingdom of Riches, as believing she was sailed towards her own country, for resolved he was to find her out, or to end his days in the search, his life being a burden without her company.

Thus love sailing in the ship of imagination, on the ocean of the mind, tossed on the troubled waves of discontented thoughts, whilst his body sailed in the ship on the ocean of the sea, cutting the salt waves, they were set on by pirates, and were taken prisoners, so that he was doubly captivated, his soul before, and now his body; at first, they used him but roughly, according to their barbarous natures; but by degrees, his noble disposition and affable behaviour got different13 entertainment.

It chanced some time after, in the sharing of those prizes they got with him, and some others they had got before, they fell out, and from rude words they fell to ruder blows. The Prince apprehending the danger that might befall to himself, strove to pacify them, giving them such reasons in elegant words, that it charmed their ears, and softened their hearts, and ended the strife amongst them, and begot from them such love and respect, that they made him their arbitrator, and divider of the spoils; which he performed with that justice and discretion to each one, that they made him their governor and chief ruler over them; which power he used with that clemency and wisdom, that he was esteemed rather as their god than their captain, giving him all ceremonious obedience. And thus reigning in his watery kingdom with his three-forked trident, we leave him for a time, and visit the old man and adopted son, who now began to grow weary of their divine honours, and like wise men that seek a retired and secured life from the pomp of dangerous glories, bethought themselves how they might get away, and return into their own countries again; for an humble and mean cottage is better beloved by the owner, than the bravest and stateliest palace, if it be another’s. Thus putting their designs in execution, they invited the King and people to a solemn meeting in the temple, where Travellia, standing in his usual place, thus spake.

The gods, said he, hath caused me to return from whence we came; and to you great King their command is, to love your people and to distribute justice amongst them, guarding the innocent, punishing the offender, and not to use any cruel ceremony to destroy your own kind, but to instruct them in the right, and to lead them into the ways of truth, as being their high priest amongst them; also to make no wars against your neighbouring kingdoms, but as a defence and guard to your own, for in peace, lives happiness, when wars bring ruin and destruction; and in doing this tranquility shall be as a bed of ease for life to sleep on, and length of days as a chariot for life to ride in to Heaven; where your soul shall dwell in the height of bliss: and in this world, fame shall crown your deeds; and your posterity shall glory in your name.

And to you beloved people, the gods command piety in your devotion; obedience to your King; love to your neighbour; mercy to your enemies; constancy to your friends; liberty to your slaves; care and industry to your children; duty to your parents; and in doing this, plenty shall flow in amongst you; mirth shall dance about you; pleasures shall invite you; delight shall entertain you; peace shall keep you safe, till the gods calls you to partake of the glories of Heaven; and my prayer shall always be; that Jove may preserve you all.

Then going off from the place where he stood, they went to the King, to take their leaves, whereat the King and people wept, and wished, the gods had given them leave to dwell amongst them; but since they could not have their desire therein, they travelled to the river-side in attendance on diem, offering them great riches to carry with diem, but they desired, nor took they anymore with them, than they thought would defray their charges, in a time of necessity; neither did they build a new ship to sail in, but went in the same boat they came, which had been kept as a relic safe; for the old man considered with himself, that a bigger vessel would be more dangerous without men, to serve therein than the small boat, which they could manage themselves[.] And so with great sorrow of either side, the one to lose their angels, as they thought them to be; the others for the dangers they were to run through14[,] and thus [they] parted, putting forth their boat from the shore, but the old man who was very skilful at sea, observing what angle they came in, returned the same way, where after six days they were upon the main sea[.] The winds being fair, and the waters smooth, the boat went as swift as an arrow out of a Parthian’s bow,15 and as even as if it meant to hit a mark, but if by a fresh gale the waves did chance to rise, the boat would as nimbly skip each ridge, as a young kid over a green hillock, being as light as Mercury’s winged heels; whereat joy filled their hearts with hopes, as winds filled their sails; but various fortune causing several changes in the world, did raise such storms of fears, as drowned all their joys; for a ship freighted with pirates, like a great whale seized on them; pirates letting nothing escape which they can get to make advantage on, so ravenous is their covetous appetite[.] But finding not such a prize as they did expect: but such as rather might prove a burden, [they] consulted to put the old man into the boat again, and to keep only the young youth, [who] being very handsome, they might sell him for a slave, and get a sum of money: but when the old man was to depart, Travellia clasped about him so close, as his tears and the tears of the old man mixed and joined, and flowed as waters through a channel swelled with several brooks; but when he was forced to leave his hold down on his knees he fell, begging he might go or keep his father there[:] said he, pity my father’s age; cast him not out alone to sail on the wide and dangerous sea; for though my help is weak, yet I am a stay and staff for his decayed life to lean upon, and I hope the gods have destined me to that end, but if no pity can move your hearts for him, O let it try for me:

Cut me not from the root, though old and dry;

For then poor branch I wither, and shall die.

Nay, said he, I will the when I can no longer help him, for death is in my power, though life is not, but the Prince, who was their commander, hearing a noise, came on the deck, who no sooner saw him, but was struck with compassion, raised by a resemblance of his mistress appearing in the face of the youth; and going to him, bid him dry his eyes, and cease his sorrow, for they both should live together, so long as he could keep them.

Heaven bless you, said he, and may you never part from that you most do love, but when Travellia’s tears were stopped, and sight got a passage through his eyes again, and looking up to view that man, from whom his obligation came, no sooner saw his face, but terror struck his heart, and trembling seized her limbs, as if she had seen some hideous and prodigious things.16 The Prince observing her in that agony, asking him, as supposing her a boy, what made him shake and tremble so, in quivering words she answered, fear as before had shrunk his sinews short; so now joy had extended them too far[.] The Prince then stroking his head, promised they should be used both well, and so returned into his cabin. Thus travelling on the sea, as on a great champaign, the ship like a horse went several paces, according as the waves did rise and fall.

But at last this ship became like a horse diseased with spavens,17 which broke out, or springing a leak, which they stopped as well as they could for the time, but doubting it could not long hold out; [they] grew very sad, some weeping, some praying, some murmuring, some raving, according as their fear[s] and hopes were: but the Prince who was valiant by nature, expected death with as much patience, as they with fear did apprehend, neither was he struck with terror, but yielded to the fates, and was willing to die; but in the midst of their afflictions [they] at last espied an island; at which sight they all shouted for joy.

Thus in the life of man, many several accidents passeth about, and it chances many times, out of the midst of grief and sorrow, rises up objects of comfort; so was it here, and setting up all their sails, made haste to it, but before they could come close to it, although they were not far from it, the leak broke out again, likewise their fears, for the ship grew so sick, it could swim no farther, but like a lingering disease perished, by little and little, which perceiving, they hoist out of their boat, where the Prince gave order that those which were most afraid, should go first. He himself was the last that went therein, though the boat did go and unload, and return many times, insomuch that not only all the passengers were saved, but all their goods, which no sooner were out, but the ship sunk; thus died with an incurable dropsy; but in these dangers the Prince forgot not Travellia; for why, the prince was more fond of him than Travellia was of himself; for her fears of being known gave her no rest[.] But being all safely arrived in the island, they began to consider what to do; the Prince counselled them to choose out some of the company, and to leave them thereabouts to build up huts, to lay their goods in; and also to cut down some trees, there being great store of wood, choosing that which was most proper and fit to build a new ship, whilst the rest of the company went to seek food, and to discover the place.

This being agreed upon, they divided themselves, and those that travelled up into the island, found it very small, as being not above thirty miles long, and twenty broad, unpeopled; but great store of fish and fowl; few beasts, but those that were, were of a gende kind; fine meadows full of herbs and sweet flowers, refreshing and shady woods, wherein ran clear springs and bubbling brooks[.] Thus though it was little, it was very pleasant, the greatest inconveniences they found there, was want of houses; for they found the ground somewhat damp with dews, which being an island [it] was subject unto, but the air was serene and clear: the climate a little more than temperately hot, but the time that the ship was a-building, the Prince had a little house, or rather like an arbour, built in the midst of the island, to lodge in, and the rest made little huts for themselves, and several recreations they found to pass away the time[.] But being in that solitary place, the Prince, who was melancholy for the loss of his mistress, grew full of thoughts, and having her picture in his mind drawn to the life, comparing it to Travellia’s face, which he often looked upon, began to reason with himself why that might not be she, considering her private escape, and the little acquaintance she had in that country, and seeming of a better breeding than a shipmaster’s son could have, it did almost confirm his hopes; but discoursing one day with the old man of several accidents, telling their misfortunes and good hap of both sides, and being both of one country, the old man thinking no harm, discovered by his talking, that Travellia was none of his son, begotten from his loins, but adopted through compassion and affection, and then telling the story how he came into his ship unknown, or without his leave, by which circumstance of time, place, and manner found that it was she, wherewith [at] the joy thereof he could scarce conceal his passion, but dissembled his knowledge, as well as he could, for the present, yet after that time sought an occasion to get her alone, where he for his exercises and pastimes did usually go a-birding, and did command Travellia to carry his bags of shot after him, who loved the service, though she feared the lord, and when they were gone some distance from the rest of the company, and being in a shady wood, the Prince fained himself weary, where setting down to rest, and commanding him to do the like, at last discovered to him how he came to know her[.] She finding herself discovered turned as pale as death, and in that passion of fear prayed him to kill her, or otherwise she should find a way to do it herself.

But the Prince told her he would satisfy himself first, unless she would consent to live with him as his wife, in that island, wherein, said he, we may live free, and secure, without a disturbance.

She musing with herself what to do, believing he was not grown the chaster, with living amongst rude and barbarous people, thought it best to dissemble and give a seeming consent. Whereat the Prince’s thoughts were more elevated, than if he had been master of the whole world, whereafter returning to the rest of the company, the one with an overjoyed mind, the other sad and full of perplexed thoughts; but when she came to a place where she might be alone, setting down in a melancholy posture, where for a time without uttering words, or shedding tears, for grief and amazement had congealed the one, and stopped the other, yet at last her smothered sorrow broke out into complaint.

You gods, said she, who will offer sacrifice to your deities since you give mnocency no protection, nor let chastity live undefilled. Cruel fates to spin my thread of life, to make me up a web of misery; accursed fortune that brake not that thread with an untimely death, and you unjust powers to torment poor virtue, making it a sin to free itself, for had I leave to the I would not live in shame for to dwell here committing acts dishonourable, although I am forced, yet shall I seem a party guilty, and though no outward accusers, yet my conscience will condemn me; but, O you gods of light, since you regard me not, nor will hear me;18 you powers of darkness, hearken unto me, and wrap me up in your dark mantles, of perpetual night, that no eye may see me, and cast me into black oblivion, where no remembrance is.

The old man her father, who was come from the waterside, where he had been for the directing and ordering of the building of a new ship, came to her in the midst of her complaints, and asked her what she lacked, or if she were sick; I would I were, said she, then might I hope death would reprieve me, but I am worse, for I am miserable, having torments like to those of Hell within my mind; my thoughts are vultures, eating on my carrion infamy, or like the restless stone, that cannot get up to the hill of peace, but rolleth back with fear, and sad remembrance; then telling him what she was, which he did never know before, and what had passed since the first of her misfortunes to that present, and how he had ignorandy discovered her: which, when he heard, he cursed his tongue for telling how, and where he found her.

Father, said she, what is past cannot be recalled, wherefore I must strive to help myself in what’s to come; and since I have been dutiful, and you so loving and kind as to save me from the jaws of death, help me now to protect my honour, convey me hence, let me not live here to please his appetite, but cast me to some unknown place, where like an anchoret19 I may live from all the world, and never more to see the face of man, for in that name all horror strikes my senses, and makes my soul like to some furious thing, so affrighted it hath been.

Said her father, Heaven give you quiet, and me aid to help your designs; but you must, said he, dissemble to compass your designs; wherefore rise, and put on a smooth and pleasant face, and let your discourse be compliant, that you may have a free liberty; for if a doubt should cross his thoughts, you may chance to be restrained and kept by force, which will break that assistance I may bring you.

Whilst they were thus discoursing, the Prince came to them, who had not patience to be long from her, for her absence was his Hell, and her presence was his Heaven; and flattering the old man, my father, said he, for so I may call you now, only let me entreat you I may be your son, and she your daughter, since she you thought was a boy, is proved a girl; and since fortune hath brought us so happily to meet, let us not despise her favours, but make the best use of them to our advantage.

Then telling the old man how that island might be made a paradise, and in what felicity they might live therein, if their peevish humours did not overthrow their pleasures, the old man seemed to approve of all the Prince said; whereupon the Prince took him to be his dear friend, and secret counsellor; for the old man did not omit to give him counsel concerning the settling and advancing of his new and small monarchy, because he thought in doing so he might the better work out his own design, by taking away those suspicions that otherwise he thought he might have.

Then the Prince bidding the old man to have a care, and to order his maritime affairs in overseeing his ships and boats built, for, said he, our chief maintenance will be from the sea; the whilst, said he, I will persuade these men I have here to make this place the staple and port of their prizes, and dwelling.

Then taking Travellia along with him, the old man and he parted for that time; and going to the rest of the company, he persuaded so well with his rhetoric, that they resolved to stay, and build them houses there to live, and also warehouses to lay their prizes in, and from thence to traffic with them into safe and free places; whereupon everyone put himself in order thereunto[.] Some cut down wood, others digged up stones, some carried burdens, some placing and building; thus like bees, some gathered the honey and wax, whilst others made and wrought the combs. The meantime the old man made himself busy at the coast side about ships and boats, as being the chief master employed in that work. But ofttimes he would go out a-fishing in a fisher-boat all alone, bringing several draughts of fish; and when he thought he should be least mistrusted, conveyed victuals therein, and then gave Travellia notice to steal to the waterside; where watching his opportunity, when the Prince was busy in surveying and in drawing the plats20 and forms of the city he would have built, stole away; where as soon as he came, his old father went, as if he meant to go a-fishing, carrying his nets and the like with him to the boat, his supposed son busy in helping him, and so both being put out to sea; where they had not gone very far, but were taken by sympathetical merchants; who trafficking into the Kingdom of Amity, sold them there to other merchants; where carrying them to the chief city, the Queen of that country, who was an absolute Princess in the rule and government thereof, seeing Travellia, who was brought to her as a rarity, took such a liking to him, that she received him into her family, as also to attend near her person; wherein he behaved himself so well, that he became her favourite, where the old man was treated well for his son’s sake.

But in the meantime, the Prince was in a sad condition for the loss of his mistress, who searched about all the island for her, but could hear nothing of her, until he sent to the seaside for the old man, to enquire for her; who had answer back, that the old man and the youth went out a-fishing, but were not as yet returned.

Which he no sooner heard, but guessed aright that they were fled away; whereupon he grew so enraged, that he lost all patience, swearing, tearing, stamping, as if he had been distracted.

But when his fury was abated, his melancholy increased, walking solitary, accompanied only with his sad thoughts, casting about which way to leave that hated place, for all places seemed so where his mistress was not: yet he knew not yet very well what to do, because he had persuaded the rest of the company to abide there, and make it their home, which in order thereunto he knew they had taken great pains; besides, he thought they might despise him, as seeming inconstant, yet stay he could not; wherefore calling them together, [he] spake in this manner.

My friends, said he, we have here a pleasant island unhabited, but what is possessed by ourselves; and certainly, we might become a famous people, had we women to build posterity; making a commonwealth: but as we are all men, we can only build us houses, to live and the in, but not children to survive us.

Wherefore my counsel is, that some of us that are least employed, may take the new ship, and go a-piracing for women, making some adventure on the next kingdom, which may be done by a sudden surprisal, which prizes, if we get, will bring us more comfort, pleasure and profit than any other goods; for what contentment can other riches bring us, if we have not posterity to leave it with.

They all applauded so well of his advice, as they were impatient of his stay, striving who should go along with him, and so pleased they were with the imagination of the female sex, as those whose lot was to stay, prayed for the others’ good success, that seldom or never prayed before; but the Prince’s intention was only to find that female he lost; caring not to seek those he never saw; but most of those, setting out with great hopes and expedition, of a good return, sailed with a fair wind, three or four days, at last saw land, part of the Kingdom of Amour[.] No sooner landed, but they were beset with multitudes of country people, who flocked together, being affrighted with the arrival of strangers; and being more in numbers than they were, overpowered them, taking them as prisoners[.] They were examined, for what they came? They answered for fresh water, but they believed them not, for, said they, it is not likely you would come in a troop so armed for fresh water, so they bound them, and sent them to the King to examine them farther; and being carried to the chief city where the King was, who was advertised of such strangers, sent for them into his presence to view diem[.] And being brought unto them, the Prince, who was of a comely and graceful presence, being a handsome man, bowing his head down low, and in a submissive style, thus spake.

Great King, we poor watery pilgrims; travelling through the vast ocean of the sea to search the curiosity of nature, to whom we may offer our prayers of admiration on her altar of new discoveries, but cruel fortune, who strives to persecute, hath forced us to your coast for the relief of fresh water, for we came not here to rob, nor to surprise, but to relieve our feeble strength; that was almost famished with thirst; not that we were afraid to die, but loath to live in pain; nor would we willingly yield up our lives, unless great honour lay at stake, but if the fates decree our death, what way soever it comes, with patience we submit.

But if great King your generosity dare trust our faiths, so far as to employ us in your service, we may prove such by our courage, as our acts may beg a pardon for those necessitated faults we have committed; and if we the in wars, we the like gallant men, but to the shackled prisoners, we the like slaves, which all noble natures shun.

The King, when he had heard him speak, thus answered the Prince as their accustomed manner was in verse:

Your Faith I’ll trust and Courages will try,

Then let us see how bravely you dare die.

The Prince poetically answered again, as he perceived it an usual custom to speak:

Our Lives, said he, we’ll give before we yield,

We’ll win your battles, or the in the field.

For the King at that time was newly entered into a war with the Queen of Amity; the chief cause was for denying him marriage, he being a bachelor, and she a maid; and their kingdoms joining both together, but he nearer by his affection, being much in love with her, but she was averse and deaf to his suit, besides her people were loath, for fear it should be made a subordinate kingdom, wherefore he sought to get her by force[.] And the King liking the Prince’s demeanour, demanded who he was, from whence he came; the Prince told him truly who he was, from whence he came, how he was taken by the pirates, and how long he had lived with them; but not the cause of his journey, but by his discourse and behaviour, he insinuated himself so far into the King’s favour, and got such affections in his court living therein, as he became very powerful, insomuch as he was chosen the chief commander to lead out the army, believing him (as he was) nobly born, and observing him to be honourably bred; and they a people given to ease, and delighting in effeminate pleasures, shunned the wars, sending out only the most vulgar people who were rather slaves than subjects[.] All this meeting together produced the choosing of the Prince, who ordered and directed their setting out so well and prudently, as gave them great hopes of a good success[.]

In the meanwhile the Queen was not ignorant of their intentions, nor slack in her preparations, sending forth an army to meet them; but the Queen herself had a war in her mind, as great as that in the field, where love as the general led her thoughts, but fear and doubt off times made great disorder, and especially at that time; for Travellia, on whom she doted, was then sick, in which sickness she took more care to recover him, than to guard herself and kingdom; but the army she sent out, was led by one of her chief noblemen, who marched on until he had view of the other army, and being both met, they set their armies in battle array.

When they were ready to fight, the Prince thus spake in the most general language.

Noble friends, you being all strangers to me, makes me ignorant both of your natures and customs, and I being a stranger to you, may cause a mistrust, both of my fidelity and conduct, as for my experience I am not altogether ignorant of the discipline of war, having been a commander in my own country, neither need you doubt of my zeal, and loyalty to your King’s services, by reason I owe my life to him, for it was in his power to have taken it away, neither can I have more honour bestowed on me from any nation than from this, were I never so ambitious, or basely covetous, to bribe out my fidelity; wherefore, if I lose, as I am persuaded I shall win the day, yet it will not be out of my neglect, falsehood or want of skill, but either it must be through fortune’s displeasure, or by your distracted fears, which fear I cannot believe will possess any spirit here, being so full of alacrity, cheerfulness and readiness to meet the enemy, and may the thoughts of honour maintain that heat and fire, not only until it hath consumed this army, but all that shall oppose you[.]

After he had spoke thus to them they began the onset, long was the dispute, but at last by the Prince’s courage, which animated the rest by his example; and by his wise conduct and diligent care in rectifying the disordered ranks, and supplying their broken files by fresh men, he got the day, and put the enemy to a rout, killing many, and taking store of prisoners[.] The Prince when he saw that fortune was his friend at that time, though at other times she had frowned, yet now he thought to make his advantage whilst she was in a good humour; wherefore he called to the soldiers to follow their pursuit; but they were so busy in the dividing of the spoils, as they were deaf to all commands, or entreaties, giving their enemies leave to rally their scattered forces, and so to march away, and by that means they got so far before them, as they had time to get up their spirits, and strengthen their towns by fortification, to man their forts, and to entrench themselves, which if they had followed their victory, they might have taken a great part of the country, for all places, as towns, forts, and the like, seldom stand out, but yield to a victorious army; yet it must be whilst the terror and fright of their losses hath wholly possessed their minds, leaving no place for hope[.] But when the Prince thought they had lost the opportunity through the covetousness of the soldiers, he sent a messenger to the King of the victory, and with the reasons why he could not follow the same, but if his Majesty would give permission he would march on, and try out his fortune[.] In the meantime, the Queen hearing of the loss of her army was much perplexed, then musing with herself what way she were best to take, she straight went to Travellia who was indifferently well recovered, to him she related the sad news, then asking his counsel what she were best [to] do.

He told her his opinion was, for her to call a council of the gravest and noblest of her subjects, and those whose age had brought experience: for if worldly wisdom dwells anywhere, it is in aged brains, which have been ploughed by various accidents; and sowed with the seed of observation, which time hath ripened to a perfection[;] these are most likely, said he, to produce a plentiful and good crop of advice; but young brains, said he, want both, manuring and maturity, which makes their counsels green, and unwholesome, whereupon they called a council, where after they had disputed long, at last they all agreed in one consent, that the best was for her to go herself in person, to animate her soldiers, and to give a new life to their dejected spirits; whereat she was much troubled, by reason Travellia was not so well as to travel with her, and to leave him, seemed worse to her than death; but after her council was broken up, she returned to him, and told him what her council had decreed.

And this, said she angrily to him, was by your advice? For, had I not called a council, but had sent a general of my own choice, it would not have been put to a vote, for me in person to have gone; but had you had that love for me, as I have for you, I should have had better advice; and with that [she] wept[.] Heaven knows, said she, the greatest blow fortune can give me, is to go and leave you behind me; he seeing her weep thus spake.

Beauty of your sex, and Nature’s rarest piece; why should you cast your love so low upon a slave so poor as I, when kings their kingdoms hazard for your sake? and if your people knew, or did suspect your love to me, they would rebel and turn unto your enemy: besides, conquerors are feared and followed, where losing is a way to be despised, and trod into the earth with scorns. Alas, I am a creature mean and poor, not worthy such a queen as you, and ’twere not wise to hazard all for me. Wherefore go on great Queen, and may you shine as glorious in your victories, as the brightest stars in Heaven, may Pallas by your guide, and Mars the god of war fight your battles out; may Cupid give you ease, and Venus give delight; may Hymen give such nuptials as best befits your dignity; may fortune always smile, peace in your kingdom dwell[.]

And in each heart such loyal love may grow:

No disobedience may this kingdom know;

Age crown your life; and Honour close your days:

Fame’s trumpet loud to blow about your praise.

She weeping said.

No sound will pierce my ear, or please my mind,

Like to those words you utter when they’re kind.

But at last by his persuasions, more than by her council’s advice, she consented to go, upon that condition he would take upon him the government of her kingdom until such time as she returned again, but, said she, if I die, be you heir to my crown, and ruler of my people; and may the gods keep you from all opposers[.] The people knowing her commands, and pleasure by her proclamation, fell a-murmuring, not only in that she left a stranger, but a poor slave, who was taken prisoner and sold, and a person who was of no higher birth, than a shipmaster’s son, that he should govern the kingdom, and rule the people; whereupon they began to design his death, which was thought best to be put in execution when she was gone.

But he behaved himself with such an affable demeanour, accompanied with such smooth, civil and pleasing words, expressing the sweetness of his nature by his actions of clemency, distributing justice with such even weights, ordering everything with that prudence, governing with that wisdom, as begot such love in every heart, that their mouths ran over with praises, ringing out the sound with the clappers of their tongues into every ear, and by their obedience showed their duty and zeal to all his commands, or rather to his persuasions; so gently did he govern.

Thus whilst he ruled in peace at home, the armies met abroad; and being set ready to fight, the trumpets sounded to charge, and everyone prepared to encounter his enemy; striving for the honour of reputation, which is got by the ruin of one side; so equally hath Nature distributed her gifts, that everyone would have a just proportion, did not Fortune disorder and misplace her works by her several accidents.

But the terror of the former blows was not quite extinguished in the Queen’s army, nor the insulting spirits of the other army laid, but rather a new courage added to their old victory, did help them now to win that day; and with such victorious fortune, that they took the Queen a prisoner, with the destruction of the whole army.

The Prince thinking the kingdom won in having the Queen’s person, made him divide his army into two parts; the one half he sent to take possession of the towns, castles, and forts; the other part he led himself to conduct the Queen, being much pleased that he had such a gift to present to the King, which present he knew his royal master would prize above the world, which made him choose to return; for had the spoils been less, he had sent them with some messengers; but being so rich, he durst trust none to guard it but himself.

The King hearing of their coming, made all the preparations of state that could be, sending the Prince a triumphant chariot, and his own robes to wear; which chariot coming as they were ready to enter the city, the Prince sets the Queen thereon, and walks on foot by the chariot side, as being mistress to the King his master. And the King being attended by all his nobles of the kingdom, met the Queen, and with great respect led her to his palace; where when she came, the King kissed her hand, and smiling, said[:]

The gods had brought her thither; for certainly, said he, the gods by their fates have decreed and destined you to be my queen; in which gifts the gods have made me like themselves, to enjoy all felicity.

She with a face clothed in a sad countenance, answered, Fortune was his goddess; and if he were like her, he might prove inconstant, and then, said she, you may change from love to dislike, if so, I may chance to have liberty, either by death, or to be sent into my own kingdom again.

If you will accept of me, said he, you shall not only have your own kingdom, but mine, wherein you shall be adored and worshipped as the only she in the world.

Answered she, I had rather have what I adore, than to be adored myself.

Then was she conducted to a strong and safe, but pleasant place, to be kept in, where the King visited her often, treated her civilly, courted her earnestly, loving her with an extraordinary passion.

The Prince in the meantime was in high favour with the King, who asked and took his counsel in everything; and sending for him one day, where when he came, he hung about his neck, as was his custom so to do, saying to him[:]

O my friend, for that was his usual name he gave him, my cruel prisoner, said he, you brought me, despises my affection, slights my addresses, condemns my suit, scorns my proffers, hates my person; what shall I do to gain her love?

Alas, said the Prince, I have had so ill success in love, that what I doted on most did hate me worst; which is the cause I have left my country, friends, and estate, lost the peace of mind, the joy of mirth, the sweets of pleasures, the comfort of life, hating myself because she doth not like nor love me; jealous I am of light, darkness, heat, cold, because they come so near as to touch her; I wish her dead, because none should enjoy her but myself; yet I cannot live without her, and loath I am to the and leave her here behind: thus hang I on a tortured life, and bear my Hell about me.

Whilst they were thus lamenting their hard fortunes in love, a messenger brought news that their forces were beaten that were sent into Amity.

How can that be, said the Prince? most of the nobles being here, and none but peasants left behind, who have no skill in wars, only to fight like beasts, to marshall forces they know not how.

But the alarms came so thick, one after another, to tell they had not only beat their forces, but were entered into their kingdom.

With that, the King in haste dispatched the Prince with a fresh supply added to those forces he brought the Queen with, so marched out to meet the enemy; for Travellia, hearing the Queen was taken prisoner, was high enraged, which choler21 begot a masculine and courageous spirit in her; for though she could not have those affections in her for the Queen as a man, yet she admired her heroic virtues, and loved her as a kind and gracious princess to her, which obligations made her impatient of revenge: then calling all the chief of the kingdom together, thus spake unto them.

Honourable, and most noble,

You have heard the sad news of the Queen’s being taken prisoner, which cannot choose but strike four hearts through your ears, and make them burn in flames of high revenge; and may those flames be never quenched until you fetch her back, and set her in her throne again; she went to keep you safe, and nothing can be more ungrateful than to let her live amongst her enemies. Nor can you here be free, whilst she is made a slave, your wives and children will be bought and sold, and you be forced to do their servile work; what goods you now possess, your enemies will enjoy: then let your hands and strength redeem your country’s loss, or sacrifice your lives in services thereunto.

After she had spoke, they proclaimed her with one voice, general, raising new forces, making vows they would never forsake their Queen, but die, or be conquerors.

Then fitting themselves in order thereunto, as their general and chief governor, caused a solemn fast and procession, sacrificing to the gods for good success.

After that, she took a view of her arms and ammunition, selecting out the ablest and youngest men to fight, making the better sort commanders, that envy might not breed disobedience; the aged she chose for her counsellors, her old father being made one; the most mechanics went with the bag and baggage, as smiths, farriers, pioneers, cannoneers, sumpter men, waggoners, cooks, women, and the like. Neither did he omit to take good chirurgeons, doctors, apothecaries, and dragsters, to help the sick or wounded. And at the army’s going out she caused a proclamation to be read, that all the women and children, and infirm persons which were left behind, not being fit to go, should pray incessantly to the gods for victory, and safe return; for, said he, women, and children, and the infirm, are the best advocates even to the gods themselves, being the most thriftless creatures they have made, wherefore the most apt to move compassion.

Thus settling the kingdom in a devout and orderly posture, marched on, re-taking their towns, forts, and castles lost, beating the enemy out of every place; insomuch as they did not only clear their own kingdom of their enemies, but entered into theirs; and being gone some days’ journey, their scouts brought them word there was an army coming to meet them; where after a short time, the armies were in view of each other; whereupon she drew up her forces; the right and left wings she gave to be commanded by two of the valiantest and [most] experienced commanders, the rear unto another, the van she led herself, the reserve she gave her old father in charge to bring in, as he saw occasion, praying him he would not stand with it so far off, but that he might come soon enough to their aid, nor yet to stand so near as to be annoyed with their present fight. Father, said he, I give you this part to command, because I dare trust your faith, as well as your judgement, courage, and skill.

Then she commanded every captain of a company, should place himself in the midst of their second ranks, for if the chief commander, said she, in a company be killed, the spirits of the common soldiers soon die, and their nerves grow slack with fear, and all their strength will fail: unless it be to run away.

The lieutenants she ordered them to place themselves in their last ranks, to keep the soldiers from flying; for said she, shame will cause obedience to submit to authority; wherefore his eyes will be as a fort, and his breast as a bulwark to keep them in, then she gave order that every squadron should be but five ranks deep, and fifty on a breast, which number, said she, is enough to knit into a proportionable body, more makes it unwieldy, and is like a man overgrown with fat, whose bulk makes him inactive, either to assault or to defend himself, and ranks often deep, said she, are not only unuseful and troublesome, but so many men are lost to employment; for the hindermost ranks come seldom, or never to the charge: then in every troop of horse she placed some foot, both pikes and muskets22, to gall and hurt their enemy’s horse when they meet to encounter: for if once the horse falls, the man is down[.] After that she commanded her army to march in such a slow pace, as not to break or loosen their ranks, but commanded them to join so close, as if there were no vacuum in their troops, and so to move as one entire body or piece[.] Lastly, she commanded all the cuirassiers23 should stand in the forefront to bear the shock, or break the ranks; thus setting the battalia24 in order, form and figure, as the ground and places would permit to their best advantage.

The Prince ordered his battalia, as he was used to do, making it thick and less contracting it, as believing it to be the stronger: but to give a judgement, this way of setting a batallia is best, if it were only to stand still, for a defence, but not to assault; for in action those thick bodies, the half serves only as ciphers without a figure; but never helps to multiply the numeration of blows. But the armies being both ready to join, the young general thus spake to [her] soldiers;

Noble friends, brave soldiers, and wise counsellors; who knows but this our meeting may produce good and great effects, as to bring peace to the country which is molested with wars, ruin to your enemies, that hath almost ruined you; comfort to your sad friends we have left behind; liberty to your imprisoned friends; we fight for fame to after memories, honour, and profit in our living times, but if we let our enemies become our masters; they will give us restless fears, unreasonable taxes, unconscionable oaths, whereby we shall lose the peace of our minds, the conversation of our friends, the traffic with our neighbours, the plenty of our land, the form of our customs, the order of our ceremonies, the liberty of a subject, the royalty of your government, and the company and rule of our gracious, virtuous and beautiful Queen: and shall they have courage to spoil, and we none to right our wrongs? Shall they live by our hard labour, and shall we live by their hard laws? All noble spirits hate bondage, and will rather the than endure slavery. Wherefore my friends be constant to your just resolutions, circumspect in your ways, patient in your labours, heroic in your actions; for what man can remember such injuries, and let their courages be cold? Wherefore for your own sakes, your country’s sake, your royal Queen’s sake, go on with valiant hearts, and active strengths, and may Apollo be your friend, shooting his darts, dazzling your enemy’s eyes; may Mars the god of war direct you, in your fight; may Fortune give you aid, and Pallas give you victory.

After she had thus spake, the trumpets sounded to charge, where the young general sent some flying horse to give the onset, and then to run away, which the other army seeing thought it was out of fear, and followed them as in pursuit, which haste disordered and broke all their ranks, which the Queen’s army no sooner saw, but it marched in good order to meet them[.] The enemy viewing their unexpected posture, was so daunted as they neither had spirits to fight, nor power to run away, whereby there was a great number killed, and taken prisoners, which made them become absolute masters of the field.

The Prince with much difficulty retreated back about a day’s march, with some few; but with the prime of his horse, where he heard of a fresh army coming to assist them; for the King fearing they were not strong enough, being forced suddenly away, caused new men to be raised to follow them. The news of this army rejoiced the Prince much, being at that time very melancholy for the great loss he received, and a disgrace, as he thought; by reason he despised the enemies to the King, and to be overcome, by those he scorned, did wrack his soul; but taking up fresh hopes with his new-come army returned back to the Queen’s army again, which when they heard of a new supply, [were] much amazed and dejected, by reason they were weary and tired with their fights, and disordered with gathering up and carrying away their spoils; but the young general perceiving them to hang down their heads, thus spake.

Noble friends,

I perceive such a sadness in your faces, as if fear had taken possession of your hearts, which if it hath, except courage beats it out, it will betray your lives unto your enemies, and to be taken by a timorous thought, before your strength hath grappled with your Joes, were base, and if right and truth be on your side, as sure it is, and reason rules your judgement, as I hope it doth, you have no cause to doubt: but if you fear the conduct of my youth, as wanting experience to judge or direct the best, then here are aged men who with Ulysses, and Nestor may compare; their counsel is your aid. Thus let no vain suspicion quench your hopes, but courage set your spirits on fire, and with their heat consume your enemies to ashes.

With that they all aloud did say; go on, we will the or conquer.

In the meanwhile, the Prince was encouraging his new-come army, who was struck with the news of the last battle, hearing nothing of it until they met the Prince; the sudden report like thunder shook their spirits, which to appease, the Prince thus spake.

Noble friends,

You that have humility to obey, love to unite, charity to redress, have hopes to obtain; for hope is the ground on which courage is built: let not the enemy of mistrust vanquish your faith, but perform your loyalty, through your industry, for obedient thoughts [are] not sufficient, without obedient actions[.] Wherefore take courage to fight; let not your enemies kill your spirits, weep not, nor condole at our losses, but let us regain our honours, either by victory or death[.] And they that are slothful, or cowardly in this army, may they neither enjoy the laurel, olive or Cyprus, but go to the grave unregarded, or forgotten, or live in shame despised; but those that are industrious and valiant, may they sit high in honour’s throne, as fame may blow their praises so loud, and far, no time can stop the sound.

Then the two armies being set in battle array, the Prince to save the infusion of blood, finding his army not full of alacrity, sent the young general a challenge, which when it came, although he knew himself unfit for a single duel, accepted it, being afraid of the dishonour of denying it: but the two armies would not consent to look on, whilst they fought, for in the encounter, both the armies joined in cruel fight.

But [Travellia] having no skill in the art and use of the sword, nor strength to assault, nor resist, was wounded, which wound bled so fast that he fainted and fell down to the ground; but the Prince, who was of a noble nature, perceiving by his shape, that he was but a stripling, ran to untie his headpiece, and viewing his face straight knew her, who grew so astonished thereat, as he had not power to stir for the present, but he stopping the wound as well as he could, brought life again, yet so faint she was, as she could not speak, neither had he power to go away, but sat by until some found him.

In the meantime, the army being left to chance, having not their general to direct them; Fortune played a part of civility, and courtship, giving victory to the ladies, so the Queen’s army had the day, and some of the common soldiers, seeking for spoil, found them in this posture, he sitting by, holding her in his arms, from whence they took her, and put her in a litter, and he also in the same as a prisoner, carrying them to the body of the army; and as she went, having recovered her spirits again, thus complaining, [she] said.

I have heard of Pleasure, never could it obtain,

For what we Pleasure call, still lives in Pain:

Then Life is Pain, and Pain is only Life

Which is a Motion, Motion all is strife;

As forward, backward, up or down, or so

Sideways, or in a circle round, doth go.

Then who would live, or would not wish to die,

Since in the Grave there is no Misery?

O let me die, strive not my Life to save,

Death happy is, and Peace lies in the Grave.

The Prince told her, she preached to herself a false doctrine; for, said he;

Life is a Blessing which the Gods do give,

And nothing shows them Gods but that they live;

They the Original of Life, the Spring,

Life the beginning is of everything;

And Motion is from all Eternity,

Eternal Motions make the Gods to be.

To wish no Life, we wish no Gods, and then

No resurrection to the Souls of Men;

In Resurrection, we as Gods become

To be, – none would refuse a Martyrdom;

The very being pleaseth Nature well,

Were she to live always in pains of Hell;

Nature, nothing is more horrid to her

Than Annihilation, that quite undoes her.

Thus Gods and Nature you do wish to spoil,

Because a little pain endures a while;

Devils had rather Devils be, than nought at all,

But you like Angels that did never fall.

Thus they discoursed as they went; but he strove to conceal himself from her knowledge until such time as he thought he might make his peace with her, for fear she should run away again out of hate and dislike to him.

But the army, when they missed their young general, grew so sad, that they took no pleasure in their victory, for they were all as one dumb man, no noise was heard, all eyes were full of tears. But when they saw the litter, as supposing she was dead, they raised a cry that rent the air, and made the thicker clouds to move. Which when she heard, and saw them running to her, she shook her hand, to show them she did live.

Then sent they shouts of joy to Heaven high,

And every countenance sad looked merrily.

But when they came so near to view her face, and saw her pale and weak, they grew into such a rage, that they would have killed the Prince, hearing he wounded her: but she entreated for his life, and begged him for her prisoner; no sooner asked, but granted, who gave the charge into her father’s keeping.

Then being brought into her tent, the army watched by turns whilst she was under the chirurgeons’ hands for cure; nor would they take any of the spoils, but what she did divide unto them; nor any direction, but what she gave; nor would they stir until her health permitted her to travel; but being indifferently well, gave order to march on.

But the King had raised another army in the time of her sickness, and sent it out to meet them.

Where she, although weak, went about to order and encourage her soldiers, who loved her better than their life; which affections made them fight so well, that they overcame their enemies; and before the King could raise another army, they got unto the city.

Where as soon as she came near, she gave order to her soldiers to entrench about it; then gave order that they should cast at every corner of the city a mount of earth, on which she placed her cannon to batter down the walls: then did she build forts about to place her men to shoot and cast granadoes in; and by their several assaults they battered the city, and killed many of their men by sundry and sudden assaults: at last, she resolved to storm it. But the King perceiving his weakness, and that he could not hold out long, sent to the young general, desiring a treaty, withal a cessation of arms.

In the meantime, the Queen, being weary of her imprisonment, longing for the coming of her beloved, in a melancholy humour thus spake;

O what a Hell it is to love, and not be loved again! Nay not only to love, but to love a slave, and he regards me not. Do I say, slave? No, he is none that hath no slavish passion: then he is free,

And I am only bound to Slavery;

First to my passions, then to his Tyranny:

What shall I do, you Gods above?

You punish me, and yet you make me love.

Do you delight still in a tortured mind?

Make you no sympathy in human kind?

Must all your Works consist in contradiction?

Or do we nothing enjoy but Fiction?

The Mind is nothing but Apprehension,

’Tis not a Thing, unless it hath Dimension.

But O you powerful Gods, by your Decree,

Can of Nothing a Something make to be:

Then make me Something, grant me my Delight,

Give me my lover, or destroy me quite.

Thus leaving her in a melancholy posture and humour, we return to the armies.

The cessation being near expired, the young general called a council, and thus spake to them.

Right noble and valiant heroics,

The King hath sent to treat of peace, but in my opinion there can be no honourable agreement next to the setting the Queen at liberty, but the resigning of his crown, and so his kingdom to her.

First, for raising hostility, disturbing the sweet peace, and happy condition of a kingdom that never molested them.

Then, for the dishonour, in taking the Queen prisoner, the ruin and spoil of your country, the death of your friends, and the loss of your gallant men killed in this dissension, making many widows, and fatherless children.

Besides, who can rely upon the faith of an unjust prince, who made war upon his neighbours without a just offence, but only through an ambitious attempt upon your Queen and kingdom.