Providence has a wild, rough, incalculable road to its end, and it is of no use to try to whitewash its huge, mixed instrumentalities, or to dress up that terrific benefactor in a clean shirt and white neckcloth of a student in divinity.
Will you say, the disasters which threaten mankind are exceptional, and one need not lay his account for cataclysms every day? Aye, but what happens once may happen again, and so long as these strokes are not to be parried by us they must be feared.
But these shocks and ruins are less destructive to us than the stealthy power of other laws which act on us daily. An expense of ends to means is fate; — organization tyrannizing over character. The menagerie, or forms and powers of the spine, is a book of fate; the bill of the bird, the skull of the snake, determines tyrannically its limits. So is the scale of races, of temperaments; so is sex; so is climate; so is the reaction of talents imprisoning the vital power in certain directions. Every spirit makes its house; but afterwards the house confines the spirit.
The gross lines are legible to the dull; the cabman is phrenologist so far, he looks in your face to see if his shilling is sure. A dome of brow denotes one thing, a pot-belly another; a squint, a pug-nose, mats of hair, the pigment of the epidermis, betray character. People seem sheathed in their tough organization. Ask Spurzheim, ask the doctors, ask Quetelet if temperaments decide nothing? — or if there be anything they do not decide? Read the description in medical books of the four temperaments and you will think you are reading your own thoughts which you had not yet told. Find the part which black eyes and which blue eyes play severally in the company. How shall a man escape from his ancestors, or draw off from his veins the black drop which he drew from his father's or his mother's life? It often appears in a family as if all the qualities of the progenitors were potted in several jars, — some ruling quality in each son or daughter of the house; and sometimes the unmixed temperament, the rank unmitigated elixir, the family vice, is drawn off in a separate individual and the others are proportionally relieved. We sometimes see a change of expression in our companion and say his father or his mother comes to the windows of his eyes, and sometimes a remote relative. In different hours a man represents each of several of his ancestors, as if there were seven or eight of us rolled up in each man's skin, — seven or eight ancestors at least; and they constitute the variety of notes for that new piece of music which his life is. At the corner of the street you read the possibility of each passenger in the facial angle, in the complexion, in the depth of his eye. His parentage determines it. Men are what their mothers made them. You may as well ask a loom which weaves huckaback why it does not make cashmere, as expect poetry from this engineer, or a chemical discovery from that jobber. Ask the digger in the ditch to explain Newton's laws; the fine organs of his brain have been pinched by overwork and squalid poverty from father to son for a hundred years. When each comes forth from his mother's womb, the gate of gifts closes behind him. Let him value his hands and feet, he has but one pair. So he has but one future, and that is already predetermined in his lobes and described in that little fatty face, pig-eye, and squat form. All the privilege and all the legislation of the world cannot meddle or help to make a poet or a prince of him.
Jesus said, “When he looketh on her, he hath committed adultery.” But he is an adulterer before he has yet looked on the woman, by the superfluity of animal and the defect of thought in his constitution. Who meets him, or who meets her, in the street, sees that they are ripe to be each other's victim.
In certain men digestion and sex absorb the vital force, and the stronger these are, the individual is so much weaker. The more of these drones perish, the better for the hive. If, later, they give birth to some superior individual, with force enough to add to this animal a new aim and a complete apparatus to work it out, all the ancestors are gladly forgotten. Most men and most women are merely one couple more. Now and then one has a new cell or camarilla opened in his brain, — an architectural, a musical, or a philological knack; some stray taste or talent for flowers, or chemistry, or pigments, or story-telling; a good hand for drawing, a good foot for dancing, an athletic frame for wide journeying, &c. — which skill nowise alters rank in the scale of nature, but serves to pass the time; the life of sensation going on as before. At last these hints and tendencies are fixed in one or in a succession. Each absorbs so much food and force as to become itself a new centre. The new talent draws off so rapidly the vital force that not enough remains for the animal functions, hardly enough for health; so that in the second generation, if the like genius appear, the health is visibly deteriorated and the generative force impaired.
People are born with the moral or with the material bias; — uterine brothers with this diverging destination; and I suppose, with high magnifiers, Mr.
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