Now as to the theory here, I am mute. But in modesty assuming its truth, and then, as a plain man viewing that theory in practice, I would respectfully question your eminent physiologist: 'Sir,' I would say, 'though by natural processes, lifeless natures taken as nutriment become vitalized, yet is a lifeless nature, under any circumstances, capable of a living transmission, with all its qualities as a lifeless nature unchanged? If, sir, nothing can be incorporated with the living body but by assimilation, and if that implies the conversion of one thing to a different thing (as, in a lamp, oil is assimilated into flame), is it, in this view, likely, that by banqueting on fat, Calvin Edson will fatten? That is, will what is fat on the board prove fat on the bones? If it will, then, sir, what is iron in the vial will prove iron in the vein.' Seems that conclusion too confident?"

But the sick man again turned his dumb–show look, as much as to say, "Pray leave me. Why, with painful words, hint the vanity of that which the pains of this body have too painfully proved?"

But the other, as if unobservant of that querulous look, went on:

"But this notion, that science can play farmer to the flesh, making there what living soil it pleases, seems not so strange as that other conceit—that science is now–a–days so expert that, in consumptive cases, as yours, it can, by prescription of the inhalation of certain vapors, achieve the sublimest act of omnipotence, breathing into all but lifeless dust the breath of life. For did you not tell me, my poor sir, that by order of the great chemist in Baltimore, for three weeks you were never driven out without a respirator, and for a given time of every day sat bolstered up in a sort of gasometer, inspiring vapors generated by the burning of drugs? as if this concocted atmosphere of man were an antidote to the poison of God’s natural air. Oh, who can wonder at that old reproach against science, that it is atheistical? And here is my prime reason for opposing these chemical practitioners, who have sought out so many inventions. For what do their inventions indicate, unless it be that kind and degree of pride in human skill, which seems scarce compatible with reverential dependence upon the power above? Try to rid my mind of it as I may, yet still these chemical practitioners with their tinctures, and fumes, and braziers, and occult incantations, seem to me like Pharaoh’s vain sorcerers, trying to beat down the will of heaven. Day and night, in all charity, I intercede for them, that heaven may not, in its own language, be provoked to anger with their inventions; may not take vengeance of their inventions. A thousand pities that you should ever have been in the hands of these Egyptians."

But again came nothing but the dumb–show look, as much as to say, "Pray leave me; quacks, and indignation against quacks, both are vain."

But, once more, the other went on: "How different we herb–doctors! who claim nothing, invent nothing; but staff in hand, in glades, and upon hillsides, go about in nature, humbly seeking her cures. True Indian doctors, though not learned in names, we are not unfamiliar with essences—successors of Solomon the Wise, who knew all vegetables, from the cedar of Lebanon, to the hyssop on the wall. Yes, Solomon was the first of herb–doctors. Nor were the virtues of herbs unhonored by yet older ages. Is it not writ, that on a moonlight night,"

"Medea gathered the enchanted herbs
That did renew old Æson?"

Ah, would you but have confidence, you should be the new Æson, and I your Medea. A few vials of my Omni–Balsamic Reinvigorator would, I am certain, give you some strength.""

Upon this, indignation and abhorrence seemed to work by their excess the effect promised of the balsam. Roused from that long apathy of impotence, the cadaverous man started, and, in a voice that was as the sound of obstructed air gurgling through a maze of broken honey–combs, cried: "Begone! You are all alike. The name of doctor, the dream of helper, condemns you. For years I have been but a gallipot for you experimentizers to rinse your experiments into, and now, in this livid skin, partake of the nature of my contents. Begone! I hate ye."

"I were inhuman, could I take affront at a want of confidence, born of too bitter an experience of betrayers. Yet, permit one who is not without feeling——"

"Begone! Just in that voice talked to me, not six months ago, the German doctor at the water cure, from which I now return, six months and sixty pangs nigher my grave."

"The water–cure? Oh, fatal delusion of the well–meaning Preisnitz!—Sir, trust me——"

"Begone!"

"Nay, an invalid should not always have his own way. Ah, sir, reflect how untimely this distrust in one like you. How weak you are; and weakness, is it not the time for confidence? Yes, when through weakness everything bids despair, then is the time to get strength by confidence."

Relenting in his air, the sick man cast upon him a long glance of beseeching, as if saying, "With confidence must come hope; and how can hope be?"

The herb–doctor took a sealed paper box from his surtout pocket, and holding it towards him, said solemnly, "Turn not away. This may be the last time of health’s asking. Work upon yourself; invoke confidence, though from ashes; rouse it; for your life, rouse it, and invoke it, I say."

The other trembled, was silent; and then, a little commanding himself, asked the ingredients of the medicine.

"Herbs."

"What herbs? And the nature of them? And the reason for giving them?"

"It cannot be made known."

"Then I will none of you."

Sedately observant of the juiceless, joyless form before him, the herb–doctor was mute a moment, then said:—"I give up."

"How?"

"You are sick, and a philosopher."

"No, no;—not the last."

"But, to demand the ingredient, with the reason for giving, is the mark of a philosopher; just as the consequence is the penalty of a fool. A sick philosopher is incurable?"

"Why?"

"Because he has no confidence."

"How does that make him incurable?"

"Because either he spurns his powder, or, if he take it, it proves a blank cartridge, though the same given to a rustic in like extremity, would act like a charm. I am no materialist; but the mind so acts upon the body, that if the one have no confidence, neither has the other."

Again, the sick man appeared not unmoved. He seemed to be thinking what in candid truth could be said to all this. At length, "You talk of confidence. How comes it that when brought low himself, the herb–doctor, who was most confident to prescribe in other cases, proves least confident to prescribe in his own; having small confidence in himself for himself?"

"But he has confidence in the brother he calls in. And that he does so, is no reproach to him, since he knows that when the body is prostrated, the mind is not erect. Yes, in this hour the herb–doctor does distrust himself, but not his art."

The sick man’s knowledge did not warrant him to gainsay this. But he seemed not grieved at it; glad to be confuted in a way tending towards his wish.

"Then you give me hope?" his sunken eye turned up.

"Hope is proportioned to confidence.