Let us see how far his account, written entirely independently (Times, November 18, 1895), agrees with the other:

"I have seen these things done," he said, "and have remonstrated with the State in the years 1888, 1889, and 1894, but never got satisfaction. I have been in the interior and have seen the ravages made by the State in pursuit of this iniquitous trade. Let me give an incident to show how this unrighteous trade affects the people. One day a State corporal, who was in charge of the post of Solifa, was going round the town collecting rubber. Meeting a poor woman, whose husband was away fishing, he asked: 'Where is your husband?' She answered by pointing to the river. He then asked: 'Where is his rubber?' She answered: 'It is ready for you.' Whereupon he said: 'You lie,' and lifting up his gun, shot her dead. Shortly afterwards the husband returned and was told of the murder of his wife. He went straight to the corporal, taking with him his rubber, and asked why he had shot his wife. The wretched man then raised his gun and killed the corporal. The soldiers ran away to the headquarters of the State, and made representations of the case with the result that the Commissary sent a large force to support the authority of the soldiers; the town was looted, burnt, and many people were killed and wounded."

Again:

"In November last (1894) there was heavy fighting on the Bosira, because the people refused to give rubber, and I was told upon the authority of a State officer that no less than eighteen hundred people were killed. Upon another occasion in the same month some soldiers ran away from a State steamer, and, it was said, went to the town of Bombumba. The officer sent a message telling the chief of the town to give them up. He answered that he could not, as the fugitives had not been in his town. The officer sent the messenger a second time with the order: 'Come to me at once, or war in the morning.' The next morning the old Chief went to meet the Belgians, and was attacked without provocation. He himself was wounded, his wife was killed before his eyes, and her head cut off in order that they might possess the brass necklet that she wore. Twenty-four of the Chief's people were also killed, and all for the paltry reason given above. Again the people of Lake Mantumba ran away on account of the cruelty of the State, and the latter sent some soldiers in charge of a coloured corporal to treat with them and induce them to return. On the way the troops met a canoe containing seven of the fugitives. Under some paltry pretext they made the people land, shot them, cut off their hands and took them to the Commissary. The Mantumba people complained to the missionary at Irebu, and he went down to see if the story was true. He ascertained the case to be just as they had narrated, and found that one of the seven was a little girl, who was not quite dead. The child recovered, and she lives to-day, the stump of the handless arm witnessing against this horrible practice. These are only a few things of many that have taken place in one district."

It was not merely for rubber that these horrors were done. Much of the country is unsuited to rubber, and in those parts there were other imposts which were collected with equal brutality. One village had to send food and was remiss one day in supplying it:

"The people were quietly sleeping in their beds when they heard a shot fired, and ran out to see what was the matter. Finding the soldiers had surrounded the town, their only thought was escape. As they raced out of their homes, men, women and children, they were ruthlessly shot down. Their town was utterly destroyed, and is a ruin to this day. The only reason for this fight was that the people had failed to bring Kwanga (food) to the State upon that one day."

Finally Mr. Murphy says: "The rubber question is accountable for most of the horrors perpetrated in the Congo.