Here she was questioned as to the person of her companion, and the motives that had brought her to the camp. This was all that Hist desired. She explained the manner in which she had detected the weakness of Hetty's reason, rather exaggerating than lessening the deficiency in her intellect, and then she related in general terms the object of the girl in venturing among her enemies. The effect was all that the speaker expected, her account investing the person and character of their visitor with a sacredness and respect that she well knew would prove her protection. As soon as her own purpose was attained, Hist withdrew to a distance, where, with female consideration and a sisterly tenderness she set about the preparation of a meal, to be offered to her new friend as soon as the latter might be at liberty to partake of it. While thus occupied, however, the ready girl in no degree relaxed in her watchfulness, noting every change of countenance among the chiefs, every movement of Hetty's, and the smallest occurrence that could be likely to affect her own interests, or that of her new friend.

  As Hetty approached the chiefs they opened their little circle, with an ease and deference of manner that would have done credit to men of more courtly origin. A fallen tree lay near, and the oldest of the warriors made a quiet sign for the girl to be seated on it, taking his place at her side with the gentleness of a father. The others arranged themselves around the two with grave dignity, and then the girl, who had sufficient observation to perceive that such a course was expected of her, began to reveal the object of her visit. The moment she opened her mouth to speak, however, the old chief gave a gentle sign for her to forbear, said a few words to one of his juniors, and then waited in silent patience until the latter had summoned Hist to the party. This interruption proceeded from the chief's having discovered that there existed a necessity for an interpreter, few of the Hurons present understanding the English language, and they but imperfectly.

  Wah-ta-Wah was not sorry to be called upon to be present at the interview, and least of all in the character in which she was now wanted. She was aware of the hazards she ran in attempting to deceive one or two of the party, but was none the less resolved to use every means that offered, and to practice every artifice that an Indian education could supply, to conceal the facts of the vicinity of her betrothed, and of the errand on which he had come. One unpracticed in the expedients and opinions of savage life would not have suspected the readiness of invention, the wariness of action, the high resolution, the noble impulses, the deep self-devotion, and the feminine disregard of self when the affections were concerned, that lay concealed beneath the demure looks, the mild eyes, and the sunny smiles of this young Indian beauty. As she approached them, the grim old warriors regarded her with pleasure, for they had a secret pride in the hope of engrafting so rare a scion on the stock of their own nation; adoption being as regularly practised, and as distinctly recognized among the tribes of America, as it ever had been among those nations that submit to the sway of the Civil Law.

  As soon as Hist was seated by the side of Hetty, the old chief desired her to ask "the fair young pale-face" what had brought her among the Iroquois, and what they could do to serve her.

  "Tell them, Hist, who I am ñ Thomas Hutter's youngest daughter; Thomas Hutter, the oldest of their two prisoners; he who owns the castle and the Ark, and who has the best right to be thought the owner of these hills, and that lake, since he has dwelt so long, and trapped so long, and fished so long, among them ñ They'll know whom you mean by Thomas Hutter, if you tell them, that. And then tell them that I've come here to convince them they ought not to harm father and Hurry, but let them go in peace, and to treat them as brethren rather than as enemies. Now tell them all this plainly, Hist, and fear nothing for yourself or me. God will protect us."

  Wah-ta-Wah did as the other desired, taking care to render the words of her friend as literally as possible into the Iroquois tongue, a language she used with a readiness almost equal to that with which she spoke her own. The chiefs heard this opening explanation with grave decorum, the two who had a little knowledge of English intimating their satisfaction with the interpreter by furtive but significant glances of the eyes.

  "And, now, Hist," continued Hetty, as soon as it was intimated to her that she might proceed, "and, now, Hist, I wish you to tell these red men, word for word, what I am about to say. Tell them first, that father and Hurry came here with an intention to take as many scalps as they could, for the wicked governor and the province have offered money for scalps, whether of warriors, or women, men or children, and the love of gold was too strong for their hearts to withstand it. Tell them this, dear Hist, just as you have heard it from me, word for word."

  Wah-ta-Wah hesitated about rendering this speech as literally as had been desired, but detecting the intelligence of those who understood English, and apprehending even a greater knowledge than they actually possessed she found herself compelled to comply. Contrary to what a civilized man would have expected, the admission of the motives and of the errands of their prisoners produced no visible effect on either the countenances or the feelings of the listeners. They probably considered the act meritorious, and that which neither of them would have hesitated to perform in his own person, he would not be apt to censure in another.

  "And, now, Hist," resumed Hetty, as soon as she perceived that her first speeches were understood by the chiefs, "you can tell them more. They know that father and Hurry did not succeed, and therefore they can bear them no grudge for any harm that has been done. If they had slain their children and wives it would not alter the matter, and I'm not certain that what I am about to tell them would not have more weight had there been mischief done. But ask them first, Hist, if they know there is a God, who reigns over the whole earth, and is ruler and chief of all who live, let them be red, or white, or what color they may?"

  Wah-ta-Wah looked a little surprised at this question, for the idea of the Great Spirit is seldom long absent from the mind of an Indian girl. She put the question as literally as possible, however, and received a grave answer in the affirmative.

  "This is right," continued Hetty, "and my duty will now be light. This Great Spirit, as you call our God, has caused a book to be written, that we call a Bible, and in this book have been set down all his commandments, and his holy will and pleasure, and the rules by which all men are to live, and directions how to govern the thoughts even, and the wishes, and the will. Here, this is one of these holy books, and you must tell the chiefs what I am about to read to them from its sacred pages."

  As Hetty concluded, she reverently unrolled a small English Bible from its envelope of coarse calico, treating the volume with the sort of external respect that a Romanist would be apt to show to a religious relic. As she slowly proceeded in her task the grim warriors watched each movement with riveted eyes, and when they saw the little volume appear a slight expression of surprise escaped one or two of them. But Hetty held it out towards them in triumph, as if she expected the sight would produce a visible miracle, and then, without betraying either surprise or mortification at the Stoicism of the Indian, she turned eagerly to her new friend, in order to renew the discourse.

  "This is the sacred volume, Hist," she said ñ "and these words, and lines, and verses, and chapters, all came from God."

  "Why Great Spirit no send book to Injin, too?" demanded Hist, with the directness of a mind that was totally unsophisticated.

  "Why?" answered Hetty, a little bewildered by a question so unexpected. "Why? ñ Ah! you know the Indians don't know how to read."

  If Hist was not satisfied with this explanation, she did not deem the point of sufficient importance to be pressed. Simply bending her body, in a gentle admission of the truth of what she heard, she sat patiently awaiting the further arguments of the pale-face enthusiast.

  "You can tell these chiefs that throughout this book, men are ordered to forgive their enemies; to treat them as they would brethren; and never to injure their fellow creatures, more especially on account of revenge or any evil passions. Do you think you can tell them this, so that they will understand it, Hist?"

  "Tell him well enough, but he no very easy to understand." Hist then conveyed the ideas of Hetty, in the best manner she could, to the attentive Indians, who heard her words with some such surprise as an American of our own times would be apt to betray at a suggestion that the great modern but vacillating ruler of things human, public opinion, might be wrong.