At her sister's request she took a seat, and entered into an account of her adventures since they had parted. Her tale commenced just as Deerslayer returned, and he also became an attentive listener, while the young Iroquois stood near the door, seemingly as indifferent to what was passing as one of its posts.

  The narrative of the girl was sufficiently clear, until she reached the time where we left her in the camp, after the interview with the chiefs, and, at the moment when Hist quitted her, in the abrupt manner already related. The sequel of the story may be told in her own language.

  "When I read the texts to the chiefs, Judith, you could not have seen that they made any changes on their minds," she said, "but if seed is planted, it will grow. God planted the seeds of all these trees ñ "

  "Ay that did he ñ that did he ñ " muttered Deerslayer; "and a goodly harvest has followed."

  "God planted the seeds of all these trees," continued Hetty, after a moment's pause, "and you see to what a height and shade they have grown! So it is with the Bible. You may read a verse this year, and forget it, and it will come back to you a year hence, when you least expect to remember it."

  "And did you find any thing of this among the savages, poor Hetty?"

  "Yes, Judith, and sooner and more fully than I had even hoped. I did not stay long with father and Hurry, but went to get my breakfast with Hist. As soon as we had done the chiefs came to us, and then we found the fruits of the seed that had been planted. They said what I had read from the good book was right ñ it must be right ñ it sounded right; like a sweet bird singing in their ears; and they told me to come back and say as much to the great warrior who had slain one of their braves; and to tell it to you, and to say how happy they should be to come to church here, in the castle, or to come out in the sun, and hear me read more of the sacred volume ñ and to tell you that they wish you would lend them some canoes that they can bring father and Hurry and their women to the castle, that we might all sit on the platform there and listen to the singing of the Pale-face Manitou. There, Judith; did you ever know of any thing that so plainly shows the power of the Bible, as that!"

  "If it were true 't would be a miracle, indeed, Hetty. But all this is no more than Indian cunning and Indian treachery, striving to get the better of us by management, when they find it is not to be done by force."

  "Do you doubt the Bible, sister, that you judge the savages so harshly!"

  "I do not doubt the Bible, poor Hetty, but I much doubt an Indian and an Iroquois. What do you say to this visit, Deerslayer?"

  "First let me talk a little with Hetty," returned the party appealed to; "Was the raft made a'ter you had got your breakfast, gal, and did you walk from the camp to the shore opposite to us, here?"

  "Oh! no, Deerslayer. The raft was ready made and in the water-could that have been by a miracle, Judith?"

  "Yes ñ yes ñ an Indian miracle," rejoined the hunter ñ "They're expart enough in them sort of miracles. And you found the raft ready made to your hands, and in the water, and in waiting like for its cargo?"

  "It was all as you say. The raft was near the camp, and the Indians put me on it, and had ropes of bark, and they dragged me to the place opposite to the castle, and then they told that young man to row me off, here."

  "And the woods are full of the vagabonds, waiting to know what is to be the upshot of the miracle. We comprehend this affair, now, Judith, but I'll first get rid of this young Canada blood sucker, and then we'll settle our own course. Do you and Hetty leave us together, first bringing me the elephants, which the Sarpent is admiring, for 'twill never do to let this loping deer be alone a minute, or he'll borrow a canoe without asking."

  Judith did as desired, first bringing the pieces, and retiring with her sister into their own room. Deerslayer had acquired some knowledge of most of the Indian dialects of that region, and he knew enough of the Iroquois to hold a dialogue in the language. Beckoning to the lad, therefore, he caused him to take a seat on the chest, when he placed two of the castles suddenly before him. Up to that moment, this youthful savage had not expressed a single intelligible emotion, or fancy. There were many things, in and about the place, that were novelties to him, but he had maintained his self-command with philosophical composure. It is true, Deerslayer had detected his dark eye scanning the defences and the arms, but the scrutiny had been made with such an air of innocence, in such a gaping, indolent, boyish manner, that no one but a man who had himself been taught in a similar school, would have even suspected his object. The instant, however, the eyes of the savage fell upon the wrought ivory, and the images of the wonderful, unknown beasts, surprise and admiration got the mastery of him. The manner in which the natives of the South Sea Islands first beheld the toys of civilized life has been often described, but the reader is not to confound it with the manner of an American Indian, under similar circumstances. In this particular case, the young Iroquois or Huron permitted an exclamation of rapture to escape him, and then he checked himself like one who had been guilty of an indecorum. After this, his eyes ceased to wander, but became riveted on the elephants, one of which, after a short hesitation, he even presumed to handle. Deerslayer did not interrupt him for quite ten minutes, knowing that the lad was taking such note of the curiosities, as would enable him to give the most minute and accurate description of their appearance to his seniors, on his return. When he thought sufficient time had been allowed to produce the desired effect, the hunter laid a finger on the naked knee of the youth and drew his attention to himself.

  "Listen," he said; "I want to talk with my young friend from the Canadas. Let him forget that wonder for a minute."

  "Where t'other pale brother?" demanded the boy, looking up and letting the idea that had been most prominent in his mind, previously to the introduction of the chess men, escape him involuntarily.

  "He sleeps, or if he isn't fairly asleep, he is in the room where the men do sleep," returned Deerslayer. "How did my young friend know there was another?"

  "See him from the shore. Iroquois have got long eyes ñ see beyond the clouds ñ see the bottom of the Great Spring!"

  "Well, the Iroquois are welcome. Two pale-faces are prisoners in the camp of your fathers, boy."

  The lad nodded, treating the circumstance with great apparent indifference; though a moment after he laughed as if exulting in the superior address of his own tribe.

  "Can you tell me, boy, what your chiefs intend to do with these captyves, or haven't they yet made up their minds?"

  The lad looked a moment at the hunter with a little surprise.