Deerslayer, on the other hand, manifested a very different temper, proving by the moderation of his language, the fairness of his views, and the simplicity of his distinctions, that he possessed every disposition to hear reason, a strong, innate desire to do justice, and an ingenuousness that was singularly indisposed to have recourse to sophism to maintain an argument; or to defend a prejudice. Still he was not altogether free from the influence of the latter feeling. This tyrant of the human mind, which ruses on it prey through a thousand avenues, almost as soon as men begin to think and feel, and which seldom relinquishes its iron sway until they cease to do either, had made some impression on even the just propensities of this individual, who probably offered in these particulars, a fair specimen of what absence from bad example, the want of temptation to go wrong, and native good feeling can render youth.

  "You will allow, Deerslayer, that a Mingo is more than half devil," cried Hurry, following up the discussion with an animation that touched closely on ferocity, "though you want to over-persuade me that the Delaware tribe is pretty much made up of angels. Now, I gainsay that proposal, consarning white men, even. All white men are not faultless, and therefore all Indians can't be faultless. And so your argument is out at the elbow in the start. But this is what I call reason. Here's three colors on 'arth: white, black, and red. White is the highest color, and therefore the best man; black comes next, and is put to live in the neighborhood of the white man, as tolerable, and fit to be made use of; and red comes last, which shows that those that made 'em never expected an Indian to be accounted as more than half human."

  "God made all three alike, Hurry."

  "Alike! Do you call a nigger like a white man, or me like an Indian?"

  "You go off at half-cock, and don't hear me out. God made us all, white, black, and red; and, no doubt, had his own wise intentions in coloring us differently. Still, he made us, in the main, much the same in feelin's; though I'll not deny that he gave each race its gifts. A white man's gifts are Christianized, while a red-skin's are more for the wilderness. Thus, it would be a great offence for a white man to scalp the dead; whereas it's a signal vartue in an Indian. Then ag'in, a white man cannot amboosh women and children in war, while a red-skin may. 'Tis cruel work, I'll allow; but for them it's lawful work; while for us, it would be grievous work."

  "That depends on your inimy. As for scalping, or even skinning a savage, I look upon them pretty much the same as cutting off the ears of wolves for the bounty, or stripping a bear of its hide. And then you're out significantly, as to taking the poll of a red-skin in hand, seeing that the very colony has offered a bounty for the job; all the same as it pays for wolves' ears and crows' heads."

  "Ay, and a bad business it is, Hurry. Even the Indians themselves cry shame on it, seeing it's ag'in a white man's gifts. I do not pretend that all that white men do, is properly Christianized, and according to the lights given them, for then they would be what they ought to be; which we know they are not; but I will maintain that tradition, and use, and color, and laws, make such a difference in races as to amount to gifts. I do not deny that there are tribes among the Indians that are nat'rally pervarse and wicked, as there are nations among the whites. Now, I account the Mingos as belonging to the first, and the Frenchers, in the Canadas, to the last. In a state of lawful warfare, such as we have lately got into, it is a duty to keep down all compassionate feelin's, so far as life goes, ag'in either; but when it comes to scalps, it's a very different matter."

  "Just hearken to reason, if you please, Deerslayer, and tell me if the colony can make an onlawful law? Isn't an onlawful law more ag'in natur' than scalpin' a savage? A law can no more be onlawful, than truth can be a lie."

  "That sounds reasonable; but it has a most onreasonable bearing, Hurry. Laws don't all come from the same quarter. God has given us his'n, and some come from the colony, and others come from the King and Parliament. When the colony's laws, or even the King's laws, run ag'in the laws of God, they get to be onlawful, and ought not to be obeyed. I hold to a white man's respecting white laws, so long as they do not cross the track of a law comin' from a higher authority; and for a red man to obey his own red-skin usages, under the same privilege. But, 't is useless talking, as each man will think fir himself, and have his say agreeable to his thoughts. Let us keep a good lookout for your friend Floating Tom, lest we pass him, as he lies hidden under this bushy shore."

  Deerslayer had not named the borders of the lake amiss. Along their whole length, the smaller trees overhung the water, with their branches often dipping in the transparent element The banks were steep, even from the narrow strand; and, as vegetation invariably struggles towards the light, the effect was precisely that at which the lover of the picturesque would have aimed, had the ordering of this glorious setting of forest been submitted to his control. The points and bays, too, were sufficiently numerous to render the outline broken and diversified. As the canoe kept close along the western side of the lake, with a view, as Hurry had explained to his companion, of reconnoitering for enemies, before he trusted himself too openly in sight, the expectations of the two adventurers were kept constantly on the stretch, as neither could foretell what the next turning of a point might reveal. Their progress was swift, the gigantic strength of Hurry enabling him to play with the light bark as if it had been a feather, while the skill of his companion almost equalized their usefulness, notwithstanding the disparity in natural means.

  Each time the canoe passed a point, Hurry turned a look behind him, expecting to see the "ark" anchored, or beached in the bay. He was fated to be disappointed, however; and they had got within a mile of the southern end of the lake, or a distance of quite two leagues from the "castle," which was now hidden from view by half a dozen intervening projections of the land, when he suddenly ceased paddling, as if uncertain in what direction next to steer.

  "It is possible that the old chap has dropped into the river," said Hurry, after looking carefully along the whole of the eastern shore, which was about a mile distant, and open to his scrutiny for more than half its length; "for he has taken to trapping considerable, of late, and, barring flood-wood, he might drop down it a mile or so; though he would have a most scratching time in getting back again!"

  "Where is this outlet?" asked Deerslayer; "I see no opening in the banks or the trees, that looks as if it would let a river like the Susquehannah run through it."

  "Ay, Deerslayer, rivers are like human mortals; having small beginnings, and ending with broad shoulders and wide mouths. You don't see the outlet, because it passes atween high, steep banks; and the pines, and hemlocks and bass-woods hang over it, as a roof hangs over a house.