M. W. Tillyard, The Elizabethan World Picture, London, 1943.

Humphrey Tonkin, Spenser’s Courteous Pastoral: Book Six of the Faerie Queene, Oxford, 1972.

Rosemond Tuve, Allegorical Imagery: Some Mediaeval Books and Their Posterity, Princeton, 1966.

Rosemond Tuve, Seasons and Months: Studies in a Tradition of Middle English Poetry, Paris, 1933.

Rosemond Tuve, Essays by Rosemond Tuve: Spenser, Herbert, Milton, ed. Thomas P. Roche, jr, Princeton, 1970.

D. Douglas Waters, Duessa as Theological Satire, Columbia, Missouri, 1970.

William Wells, ed., Spenser Allusions in the Sixteenth and Seventeenth Centuries, Chapel Hill, 1972.

Arnold Williams, Flower on a Lowly Stalk: The Sixth Book of the Faerie Queene, Michigan State University Press, 1967.

Kathleen Williams, Spenser’s Faerie Queene: The World of Glass, London, 1966.

A LETTER OF THE AUTHORS EXPOUNDING HIS

WHOLE INTENTION IN THE COURSE OF THIS

WORKE: WHICH FOR THAT IT GIUETH GREAT

LIGHT TO THE READER, FOR THE BETTER

VNDERSTANDING IS HEREUNTO ANNEXED.

To the Right noble, and Valorous, Sir Walter Raleigh knight, Lo. Wardein of the Stanneryes, and her Maiesties liefetenaunt of the County of Cornewayll.

Sir knowing how doubtfully all Allegories may be construed, and this booke of mine, which I haue entituled the Faery Queene, being a continued Allegory, or darke conceit, I haue thought good aswell for auoyding of gealous opinions and misconstructions, as also for your better light in reading therof, (being so by you commanded,) to discouer vnto you the general intention & meaning, which in the whole course thereof I haue fashioned, without expressing of any particular purposes or by accidents therein occasioned. The generall end there fore of all the booke is to fashion a gentleman or noble person in vertuous and gentle discipline: Which for that I conceiued shoulde be most plausible and pleasing, being coloured with an historicall fiction, the which the most part of men delight to read, rather for variety of matter, then for profite of the ensample: I chose the historye of king Arthure, as most fitte for the excellency of his person, being made famous by many mens former workes, and also farthest from the daunger of enuy, and suspition of present time. In which I haue followed all the antique Poets historicall, first Homere, who in the Persons of Agamemnon and Vlysses hath ensampled a good gouernour and a vertuous man, the one in his Ilias, the other in his Odysseis: then Virgil, whose like intention was to doe in the person of Aeneas: after him Ariosto comprised them both in his Orlando: and lately Tasso disseuered them againe, and formed both parts in two persons, namely that part which they in Philosophy call Ethice, or vertues of a priuate man, coloured in his Rinaldo: The other named Politice in his Godfredo. By ensample of which excellente Poets, I labour to pourtraict in Arthure, before he was king, the image of a braue knight, perfected in the twelue priuate morall vertues, as Aristotle hath deuised, the which is the purpose of these first twelue bookes: which if I finde to be well accepted, I may be perhaps encoraged, to frame the other part of polliticke vertues in his person, after that hee came to be king. To some I know this Methode will seeme displeasaunt, which had rather ham good discipline deliuered plainly in way of precepts, or sermoned at large, as they vse, then thus clowdily enwrapped in Allegoricall deuises. But such, me seeme, should be satisfide with the vse of these dayes seeing all things accounted by their showes, and nothing esteemed of, that is not delightfull and pleasing to commune sence. For this cause is Xenophon preferred be fore Plato, for that the one in the exquisite depth of his iudgement, formed a Commune welth such as it should be, but the other in the person of Cyrus and the Persians fashioned a gouernement such as might best be: So much more profitable and gratious is doctrine by ensample, then by rule. So haue I laboured to doe in the person of Arthure: whome I conceiue after his long education by Timon, to whom he was by Merlin deliuered to be brought vp, so soone as he was borne of the Lady Igrayne, to haue seem in a dream or vision the Faery Queen, with whose excellent beauty rauished, he awaking resolued to seeke her out, and so being by Merlin armed, and by Timon throughly instructed, he went to seeke her forth in Faerye land. In that Faery Queene I meaneglory in my generall intention, but in my particular I conceiue the most excellent and glorious person of our soueraine the Queene, and her kingdome in Faery land. And yet in some places els, I doe otherwise shadow her. For considering she beareth two persons, the one of a most royall Queene or Empresse, the other of a most vertuous and beautifall Lady, this latter part in some places I doe expresse in Belphœbe, fashioning her name according to your owne excellent conceipt of Cynthia, (Phoebe and Cynthia being both names of Diana.) So in the person of Prince Arthure I sette forth magnificence in particular, which vertue for that (according to Aristotle and the rest) it is the perfection of all the rest, and conteineth in it them all, therefore in the whole course I mention the deedes of Arthure apply able to that vertue, which I write of in that booke. But of the xii. other vertues, I make xii. other knights the patrones, for the more variety of the history: Of which these three bookes contayn three. The first of the knight of die Redcrosse, in whome I expresse Holynes: The seconde of Sir Guyon, in in whome I sette forth Temperaunce: The third of Britomartis a Lady knight, in whome I picture Chastity. But because the beginning of the whole worke seemeth abrupte and as depending vpon other antecedents, it needs that ye know the occasion of these three knights seuerall aduentures. For the Methode of a Poet historical is not such, as of an Historiographer. For an Historiographer discourseth of affayres orderly as they were donne, accounting as well the times as the actions, but a Poet thrusteth into the middest, euen where it most concemeih him, and there recoursing to the thinges forepaste, and diuining of thinges to come, maketh a pleasing Analysis of all. The beginning therefore of my history, if it were to be told by an Historiographer should be the twelfth books, which is the last, where I deuise that the Faery Queene kept her Annuall feaste xii. dayes, vppon which xii. seuerall dayes, the occasions of the xii. seuerall aduentures hapned, which being undertaken by xii. seuerall knights, are in these xii books seuerall handled and discoursed. The first was this.