The Fair Jilt, or The Amours of Prince Tarquin and Miranda
Behn, Aphra
The Fair Jilt, or The Amours of Prince Tarquin and Miranda
Aphra Behn
The Fair Jilt or,
The Amours of Prince Tarquin and Miranda
To
Henry Pain, Esq.
Sir,
Dedications are like Love, and no Man of Wit or Eminence escapes them; early or late, the Affliction of the Poet's Complement falls upon him; and Men are oblig'd to receive 'em as they do their Wives; For better, for worse; at lest with a feign'd Civility.
It was not Want of Respect, but Fear, that has hitherto made us keep clear of your Judgment, too piercing to be favourable to what is not nicely valuable. We durst not awaken your Criticism; and by begging your Protection in the Front of a Book, give you an Occasion to find nothing to deserve it. Nor can this little History lay a better Claim to that Honour, than those that have not pretended to it; which has but this Merit to recommend it, That it is Truth: Truth, which you so much admire. But 'tis a Truth that entertains you with so many Accidents diverting and moving, that they will need both a Patron, and an Assertor in this incredulous World. For however it may be imagin'd that Poetry (my Talent) has so greatly the Ascendant over me, that all I write must pass for Fiction, I now desire to have it understood that this is Reality, and Matter of Fact, and acted in this our latter Age: And that in the person of Tarquin, I bring a Prince to kiss your Hands, who own'd himself, and was receiv'd, as the last of the Race of the Roman Kings; whom I have often seen, and you have heard of; and whose Story is so well known to your self, and many Hundreds more: Part of which I had from the Mouth of this unhappy great Man, and was an Eye-Witness to the rest.
'Tis true, Sir, I present you with a Prince unfortunate, but still the more noble Object for your Goodness and Pity; who never valu'd a brave Man the less for being unhappy. And whither shou'd the Afflicted flee for Refuge but to the Generous? Amongst all the Race, he cannot find a better Man, or more certain Friend: Nor amongst all his Ancestors, match your greater Soul, and Magnificence of Mind. He will behold in one English Subject, a Spirit as illustrious, a Heart as fearless, a Wit and Eloquence as excellent, as Rome it self cou'd produce. Its Senate scarce boasted of a better States-man, nor Augustus of a more faithful Subject; as your Imprisonment and Sufferings, through all the Course of our late National Distractions, have sufficiently manifested: But nothing cou'd press or deject your great Heart; you were the same Man still, unmov'd in all Turns, easie and innocent; no Persecution being able to abate your constant good Humour, or wonted Gallantry.
If, Sir, you find here a Prince of less Fortitude and Vertue than your self, charge his Miscarriages on Love: a Weakness of that Nature you will easily excuse, (being so great a Friend to the Fair;) though possibly, he gave a Proof of it too Fatal to his Honour. Had I been to have form'd his Character, perhaps I had made him something more worthy of the Honour of your Protection: But I was oblig'd to pursue the Matter of Fact, and give a just Relation of that part of his Life which, possibly, was the only reproachful part of it. If he be so happy, as to entertain a Man of Wit and Business, I shall not fear his Welcome to the rest of the World: And 'tis only with your Passport he can hope to be so.
The particular Obligations I have to your Bounty and Goodness, O Noble Friend, and Patron of the Muses! I do not so much as pretend to acknowledge in this little Present; those being above the Poet's Pay, which is a sort of Coin, not currant in this Age: though perhaps may be esteem'd as Medals in the Cabinets of Men of Wit. If this be so happy to be of that Number, I desire no more lasting a Fame, that it may bear this Inscription, that I am,
SIR,
Your most Obliged, and
Most Humble Servant,
A. BEHN.
The Fair Jilt
As Love is the most noble and divine Passion of the Soul, so it is that to which we may justly attribute all the real Satisfactions of Life; and without it Man is unfinish'd and unhappy.
There are a thousand things to be said of the Advantages this generous Passion brings to those, whose Hearts are capable of receiving its soft Impressions; for 'tis not every one that can be sensible of its tender Touches. How many Examples, from History and Observation, could I give of its wondrous Power; nay, even to a Degree of Transmigration! How many Idiots has it made wise! How many Fools eloquent! How many home-bred Squires accomplish'd! How many Cowards brave! And there is no sort of Species of Mankind on whom it cannot work some Change and Miracle, if it be a noble well-grounded Passion, except on the Fop in Fashion, the harden'd incorrigible Fop; so often wounded, but never reclaim'd: For still, by a dire Mistake, conducted by vast Opiniatrety, and a greater Portion of Self-love, than the rest of the Race of Man, he believes that Affectation in his Mein and Dress, that Mathematical Movement, that Formality in every Action, that a Face manag'd with Care, and soften'd into Ridicule, the languishing Turn, the Toss, and the Back-shake of the Periwig, is the direct Way to the Heart of the fine Person he adores; and instead of curing Love in his Soul, serves only to advance his Folly; and the more he is enamour'd, the more industriously he assumes (every Hour) the Coxcomb. These are Love's Play-things, a sort of Animals with whom he sports; and whom he never wounds, but when he is in good Humour, and always shoots laughing. 'Tis the Diversion of the little God, to see what a Fluttering and Bustle one of these Sparks, newwounded, makes; to what fantastick Fooleries he has Recourse: The Glass is every Moment call'd to counsel, the Valet consulted and plagu'd for new Invention of Dress, the Footman and Scrutore perpetually employ'd; Billet-doux and Madrigals take up all his Mornings, till Play-time in dressing, till Night in gazing; still, like a Sun-flower, turn'd towards the Beams of the fair Eyes of his Cælia, adjusting himself in the most amorous Posture he can assume, his Hat under his Arm, while the other Hand is put carelesly into his Bosom, as if laid upon his panting Heart; his Head a little bent to one Side, supported with a World of Cravat-string, which he takes mighty Care not to put into Disorder; as one may guess by a neverfailing and horrid Stiffness in his Neck; and if he had any Occasion to look aside, his whole Body turns at the same Time, for Fear the Motion of the Head alone should incommode the Cravat or Periwig: And sometimes the Glove is well manag'd, and the white Hand display'd. Thus, with a thousand other little Motions and Formalities, all in the common Place or Road of Foppery, he takes infinite Pains to shew himself to the Pit and Boxes, a most accomplish'd Ass. This is he, of all human Kind, on whom Love can do no Miracles, and who can no where, and upon no Occasion, quit one Grain of his refin'd Foppery, unless in a Duel, or a Battle, if ever his Stars should be so severe and ill-manner'd, to reduce him to the Necessity of either: Fear then would ruffle that fine Form he had so long preserv'd in nicest Order, with Grief considering, that an unlucky Chance-wound in his Face, if such a dire Misfortune should befal him, would spoil the Sale of it for ever.
Perhaps it will be urg'd, that since no Metamorphosis can be made in a Fop by Love, you must consider him one of those that only talks of Love, and thinks himself that happy Thing, a Lover; and wanting fine Sense enough for the real Passion, believes what he feels to be it. There are in the Quiver of the God a great many different Darts; some that wound for a Day, and others for a Year; they are all fine, painted, glittering Darts, and shew as well as those made of the noblest Metal; but the Wounds they make reach the Desire only, and are cur'd by possessing, while the short-liv'd Passion betrays the Cheat. But 'tis that refin'd and illustrious Passion of the Soul, whose Aim is Virtue, and whose end is Honour, that has the Power of changing Nature, and is capable of performing all those heroick Things, of which History is full.
How far distant Passions may be from one another, I shall be able to make appear in these following Rules. I'll prove to you the strong Effects of Love in some unguarded and ungovern'd Hearts; where it rages beyond the Inspirations of a God all soft and gentle, and reigns more like a Fury from Hell.
I do not pretend here to entertain you with a feign'd Story, or any Thing piec'd together with romantick Accidents; but every Circumstance, to a Tittle, is Truth. To a great Part of the Main I myself was an Eye-witness; and what I did not see, I was confirm'd of by Actors in the Intrigue, Holy Men, of the Order of St. Francis: But for the Sake of some of her Relations, I shall give my Fair Jilt a feign'd Name, that of Miranda; but my Hero must retain his own, it being too illustrious to be conceal'd.
You are to understand, that in all the Catholick Countries, where Holy Orders are establish'd, there are abundance of differing Kinds of Religious, both of Men and Women. Amongst the Women, there are those we call Nuns, that make solemn Vows of perpetual Chastity; There are others who make but a simple Vow, as for five or ten Years, or more or less; and that time expir'd, they may contract anew for longer time, or marry, or dispose of themselves as they shall see good; and these are ordinarily call'd Galloping Nuns: Of these there are several Orders; as Canonesses, Begines, Quests, Swart-Sisters, and Jesuitesses, with several others I have forgot. Of those of the Begines was our Fair Votress.
These Orders are taken up by the best Persons of the Town, young Maids of Fortune, who live together, not inclos'd, but in Palaces that will hold about fifteen hundred or two thousand of these Filles Devotes; where they have a regulated Government, under a sort of Abbess, or Prioress, or rather a Governante. They are oblig'd to a Method of Devotion, and are under a sort of Obedience. They wear a Habit much like our Widows of Quality in England, only without a Bando; and their Veil is of a thicker Crape than what we have here, thro' which one cannot see the Face; for when they go abroad, they cover themselves all over with it; but they put 'em up in the Churches, and lay 'em by in the Houses. Every one of these have a Confessor, who is to 'em a sort of Steward: For, you must know, they that go into these Places, have the Management of their own Fortunes, and what their Parents design 'em. Without the Advice of this Confessor, they act nothing, nor admit of a Lover that he shall not approve; at least, this Method ought to be taken, and is by almost all of 'em; tho' Miranda thought her Wit above it, as her Spirit was.
But as these Women are, as I said, of the best Quality, and live with the Reputation of being retir'd from the World a little more than ordinary, and because there is a sort of Difficulty to approach 'em, they are the People the most courted, and liable to the greatest Temptations; for as difficult as it seems to be, they receive Visits from all the Men of the best Quality, especially Strangers. All the Men of Wit and Conversation meet at the Apartments of these fair Filles Devotes, where all Manner of Gallantries are perform'd, while all the Study of these Maids is to accomplish themselves for these noble Conversations. They receive Presents, Balls, Serenades, and Billets; All the News, Wit, Verses, Songs, Novels, Musick, Gaming, and all fine Diversion, is in their Apartments, they themselves being of the best Quality and Fortune.
1 comment