This being the case a superhuman charity alone could have forborne to believe that his opportunities had been neglected in the heyday of his youth. Wealth and lady of limitations in themselves would have been quite enough to cause the Nonconformist Victorian mind to regard a young—or middle-aged—male as likely to represent a fearsome moral example, but these three temptations combined with good looks and a certain mental brilliance were so inevitably the concomitants of elegant iniquity that the results might be taken for granted.

That the various worlds in which he lived in various lands accepted him joyfully as an interesting and desirable of more or less abominably sinful personage, the Head of the House of Coombe—even many years before he became its head—regarded with the detachment which he had, even much earlier, begun to learn. Why should it be in the least matter what people thought of one? Why should it in the least matter what one thought of oneself—and therefore—why should one think at all? He had begun at the outset a brilliantly happy young pagan with this simple theory. After the passing of some years he had not been quite so happy but had remained quite as pagan and retained the theory which had lost its first fine careless rapture and gained a secret bitterness. He had not married and innumerable stories were related to explain the reason why. They were most of them quite false and none of them quite true. When he ceased to be a young man his delinquency was much discussed, more especially when his father died and he took his place as the head of his family. He was old enough, rich enough, important enough for marriage to be almost imperative. But he remained unmarried. In addition he seemed to consider his abstinence entirely an affair of his own.

“Are you as wicked as people say you are?” a reckless young woman once asked him. She belonged to the younger set which was that season trying recklessness, in a tentative way, as a new fashion.

“I really don’t know. It is so difficult to decide,” he answered. “I could tell better if I knew exactly what wickedness is. When I find out I will let you know. So good of you to take an interest.”

Thirty years earlier he knew that a young lady who had heard he was wicked would have perished in flames before immodestly mentioning the fact to him, but might have delicately attempted to offer “first aid” to reformation, by approaching with sweetness the subject of going to church.

The reckless young woman looked at him with an attention which he was far from being blind enough not to see was increased by his answer.

“I never know what you mean,” she said almost wistfully.

“Neither do I,” was his amiable response. “And I am sure it would not be worth while going into. Really, we neither of us know what we mean. Perhaps I am as wicked as I know how to be. And I may have painful limitations—or I may not.”

After his father’s death he spent rather more time in London and rather less in wandering over the face of the globe. But by the time he was forty he knew familiarly far countries and near and was intimate with most of the peoples thereof. He could have found his way about blind-folded in the most distinctive parts of most of the great cities. He had seen and learned many things. The most absorbing to his mind had been the ambitions and changes of nations, statesmen, rulers and those they ruled or were ruled by. Courts and capitals knew him, and his opportunities were such as gave him all ease as an onlooker. He was outwardly of the type which does not arouse caution in talkers and he heard much which was suggestive even to illumination, from those to whom he remained unsuspected of being a man who remembered things long and was astute in drawing conclusions. The fact remained however that he possessed a remarkable memory and one which was not a rag-bag filled with unassorted and parti-coloured remnants, but a large and orderly space whose contents were catalogued and filed and well enclosed from observation. He was also given to the mental argument which follows a point to its conclusion as a mere habit of mind. He saw and knew well those who sat and pondered with knit brows and cautiously hovering hand at the great chess-board which is formed by the Map of Europe. He found an enormous interest in watching their play. It was his fortune as a result of his position to know persons who wore crowns and a natural incident in whose lives it was to receive the homage expressed by the uncovering of the head and the bending of the knee.