Snap has done worse things than fight with Larsen. He’s doing a worse thing now, August–he’s too friendly with Dene.”

“I’ve heard–I’ve heard it before. But, Martin, what can I do?”

“Do? God knows. What can any of us do? Times have changed, August. Dene is here in White Sage, free, welcome in many homes. Some of our neighbors, perhaps men we trust, are secret members of this rustler’s band.”

“You’re right, Cole. There are Mormons who are cattle-thieves. To my eternal shame I confess it. Under cover of night they ride with Dene, and here in our midst they meet him in easy tolerance. Driven from Montana he comes here to corrupt our young men. God’s mercy!”

“August, some of our young men need no one to corrupt them. Dene had no great task to win them. He rode in here with a few outlaws and now he has a strong band. We’ve got to face it. We haven’t any law, but he can be killed. Some one must kill him. Yet bad as Dene is, he doesn’t threaten our living as Holderness does. Dene steals a few cattle, kills a man here and there. Holderness reaches out and takes our springs. Because we’ve no law to stop him, he steals the blood of our life–water– water–God’s gift to the desert! Some one must kill Holderness, too!”

“Martin, this lust to kill is a fearful thing. Come in, you must pray with the Bishop.”

“No, it’s not prayer I need, Elder,” replied Cole, stubbornly. “I’m still a good Mormon. What I want is the stock I’ve lost, and my fields green again.”

August Naab had no answer for his friend. A very old man with snow-white hair and beard came out on the porch.

“Bishop, brother Martin is railing again,” said Naab, as Cole bared his head.

“Martin, my son, unbosom thyself,” rejoined the Bishop.

“Black doubt and no light,” said Cole, despondently. “I’m of the younger generation of Mormons, and faith is harder for me. I see signs you can’t see. I’ve had trials hard to bear. I was rich in cattle, sheep, and water. These Gentiles, this rancher Holderness and this outlaw Dene, have driven my cattle, killed my sheep, piped my water off my fields. I don’t like the present. We are no longer in the old days. Our young men are drifting away, and the few who return come with ideas opposed to Mormonism. Our girls and boys are growing up influenced by the Gentiles among us.