They remained in prison until work of the most painful character had to be undertaken in Siberia.
"You are only here for a fixed time," they said to the other convicts; "we, on the contrary, are here for all our life."
I have heard that this section has since been abolished. At the same time, civil convicts are kept apart, in order that the military convicts may be organised by themselves into a homogeneous "disciplinary company." The administration, too, has naturally been changed; consequently what I describe are the customs and practices of another time, and of things which have since been abolished. Yes, it was a long time ago; it seems to me that it is all a dream. I remember entering the convict prison one December evening, as night was falling. The convicts were returning from work. The roll-call was about to be made. An under officer with large moustaches opened to me the gate of this strange house, where I was to remain so many years, to endure so many emotions, and of which I could not form even an approximate idea, if I had not gone through them. Thus, for example, could I ever have imagined the poignant and terrible suffering of never being alone even for one minute during ten years? Working under escort in the barracks together with two hundred "companions”; never alone, never!
However, I was obliged to get accustomed to it. Among them there were murderers by imprudence, and murderers by profession, simple thieves, masters in the art of finding money in the pockets of the passers-by, or of wiping off no matter what from the table. It would have been difficult, however, to say why and how certain prisoners found themselves among the convicts. Each of them had his history, confused and heavy, painful as the morning after a debauch.
The convicts, as a rule, spoke very little of their past life, which they did not like to think of. They endeavoured, even, to dismiss it from their memory.
Amongst my companions of the chain I have known murderers who were so gay and so free from care, that one might have made a bet that their conscience never made them the least reproach. But there were also men of sombre countenance who remained almost always silent. It was very rarely any one told his history. This sort of thing was not the fashion. Let us say at once that it was not received. Sometimes, however, from time to time, for the sake of change, a prisoner used to tell his life to another prisoner, who would listen coldly to the narrative. No one, to tell the truth, could have said anything to astonish his neighbour. "We are not ignoramuses," they would sometimes say with singular pride.
I remember one day a ruffian who had got drunk—it was sometimes possible for the convicts to get drink—relating how he had killed and cut up a child of five. He had first tempted the child with a plaything, and then taking it to a loft, had cut it up to pieces. The entire barrack, which, generally speaking, laughed at his jokes, uttered one unanimous cry. The ruffian was obliged to be silent. But if the convicts had interrupted him, it was not by any means because his recital had caused their indignation, but because it was not allowed to speak of such things.
I must here observe that the convicts possessed a certain degree of instruction. Half of them, if not more, knew how to read and write. Where in Russia, in no matter what population, could two hundred and fifty men be found able to read and write? Later on I have heard people say, and conclude on the strength of these abuses, that education demoralises the people. This is a mistake. Education has nothing whatever to do with moral deterioration. It must be admitted, nevertheless, that it develops a resolute spirit among the people. But this is far from being a defect.
Each section had a different costume. The uniform of one was a cloth vest, half brown and half gray, and trousers with one leg brown, the other gray.
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