In Spain, all heresies in religion, all recantations from the faith, and all acts of sacrilege, either by Moor or Jew, were punished with fire and fagot. Such was the fate of the poor ignorant Indians, convicted of this outrage on the church. It is questionable whether Guarionex had any hand in this offence, and it is probable that the whole affair was exaggerated. A proof of the credit due to the evidence brought forward may be judged by one of the facts recorded by Roman Pane, “the poor hermit.” The field in which the holy images were buried, was planted, he says, with certain roots shaped like a turnip, or radish, several of which coming up in the neighborhood of the images, were found to have grown most miraculously in the form of a cross. [10]

The cruel punishment inflicted on these Indians, instead of daunting their countrymen, filled them with horror and indignation. Unaccustomed to such stern rule and vindictive justice, and having no clear ideas nor powerful sentiments with respect to religion of any kind, they could not comprehend the nature nor extent of the crime committed. Even Guarionex, a man naturally moderate and pacific, was highly incensed with the assumption of power within his territories, and the inhuman death inflicted on his subjects. The other caciques perceived his irritation, and endeavored to induce him to unite in a sudden insurrection, that by one vigorous and general effort they might break the yoke of their oppressors. Guarionex wavered for some time. He knew the martial skill and prowess of the Spaniards; he stood in awe of their cavalry, and he had before him the disastrous fate of Caonabo; but he was rendered bold by despair, and he beheld in the domination of these strangers the assured ruin of his race. The early writers speak of a tradition current among the inhabitants of the island, respecting this Guarionex. He was of an ancient line of hereditary caciques. His father, in times long preceding the discovery, having fasted for five days, according to their superstitious observances, applied to his zemi, or household deity, for information of things to come. He received for answer, that within a few years there should come to the island a nation covered with clothing, which should destroy all their customs and ceremonies, and slay their children or reduce them to painful servitude. [11] The tradition was probably invented by the Butios, or priests, after the Spaniards had begun to exercise their severities. Whether their prediction had an effect in disposing the mind of Guarionex to hostilities is uncertain. Some have asserted that he was compelled to take up arms by his subjects, who threatened, in case of his refusal, to choose some other chieftain; others have alleged the outrage committed upon his favorite wife, as the principal cause of his irritation. [12] It was probably these things combined, which at length induced him to enter into the conspiracy. A secret consultation was held among the caciques, wherein it was concerted, that on the day of payment of their quarterly tribute, when a great number could assemble without causing suspicion, they should suddenly rise upon the Spaniards and massacre them. [13]

By some means the garrison at Fort Conception received intimation of this conspiracy. Being but a handful of men, and surrounded by hostile tribes, they wrote a letter to the Adelantado, at San Domingo, imploring immediate aid. As this letter might be taken from their Indian messenger, the natives having discovered that these letters had a wonderful power of communicating intelligence, and fancying they could talk, it was inclosed in a reed, to be used as a staff. The messenger was, in fact, intercepted; but, affecting to be dumb and lame, and intimating by signs that he was returning home, was permitted to limp forward on his journey. When out of sight he resumed his speed, and bore the letter safely and expeditiously to San Domingo. [14]

The Adelantado, with his characteristic promptness and activity, set out immediately with a body of troops for the fortress; and though his men were much enfeebled by scanty fare, hard service, and long marches, hurried them rapidly forward. Never did aid arrive more opportunely. The Indians were assembled on the plain, to the amount of many thousands, armed after their manner, and waiting for the appointed time to strike the blow. After consulting with the commander of the fortress and his officers, the Adelantado concerted a mode of proceeding. Ascertaining the places in which the various caciques had distributed their forces, he appointed an officer with a body of men to each cacique, with orders, at an appointed hour of the night, to rush into the villages, surprise them asleep and unarmed, bind the caciques, and bring them off prisoners. As Guarionex was the most important personage, and his capture would probably be attended with most difficulty and danger, the Adelantado took the charge of it upon himself, at the head of one hundred men.

This stratagem, founded upon a knowledge of the attachment of the Indians to their chieftains, and calculated to spare a great effusion of blood, was completely successful.