The designs were of a festive and joyous character,
representing Arcadian scenes, where nymphs, fauns, and satyrs
disported themselves among mortal youths and maidens; and Pan, and
the god of wine, and he of sunshine and music, disdained not to
brighten some sylvan merry-making with the scarcely veiled glory of
their presence. A wreath of dancing figures, in admirable variety
of shape and motion, was festooned quite round the cornice of the
room.
In its first splendor, the saloon must have presented an aspect
both gorgeous and enlivening; for it invested some of the
cheerfullest ideas and emotions of which the human mind is
susceptible with the external reality of beautiful form, and rich,
harmonious glow and variety of color. But the frescos were now very
ancient. They had been rubbed and scrubbed by old Stein and many a
predecessor, and had been defaced in one spot, and retouched in
another, and had peeled from the wall in patches, and had hidden
some of their brightest portions under dreary dust, till the
joyousness had quite vanished out of them all. It was often
difficult to puzzle out the design; and even where it was more
readily intelligible, the figures showed like the ghosts of dead
and buried joys,—the closer their resemblance to the happy past,
the gloomier now. For it is thus, that with only an inconsiderable
change, the gladdest objects and existences become the saddest;
hope fading into disappointment; joy darkening into grief, and
festal splendor into funereal duskiness; and all evolving, as their
moral, a grim identity between gay things and sorrowful ones. Only
give them a little time, and they turn out to be just alike!
"There has been much festivity in this saloon, if I may judge by
the character of its frescos," remarked Kenyon, whose spirits were
still upheld by the mild potency of the Monte Beni wine. "Your
forefathers, my dear Count, must have been joyous fellows, keeping
up the vintage merriment throughout the year. It does me good to
think of them gladdening the hearts of men and women, with their
wine of Sunshine, even in the Iron Age, as Pan and Bacchus, whom we
see yonder, did in the Golden one!"
"Yes; there have been merry times in the banquet hall of Monte
Beni, even within my own remembrance," replied Donatello, looking
gravely at the painted walls. "It was meant for mirth, as you see;
and when I brought my own cheerfulness into the saloon, these
frescos looked cheerful too. But, methinks, they have all faded
since I saw them last."
"It would be a good idea," said the sculptor, falling into his
companion's vein, and helping him out with an illustration which
Donatello himself could not have put into shape, "to convert this
saloon into a chapel; and when the priest tells his hearers of the
instability of earthly joys, and would show how drearily they
vanish, he may point to these pictures, that were so joyous and are
so dismal. He could not illustrate his theme so aptly in any other
way."
"True, indeed," answered the Count, his former simplicity
strangely mixing itself up with ah experience that had changed him;
"and yonder, where the minstrels used to stand, the altar shall be
placed. A sinful man might do all the more effective penance in
this old banquet hall."
"But I should regret to have suggested so ungenial a
transformation in your hospitable saloon," continued Kenyon, duly
noting the change in Donatello's characteristics. "You startle me,
my friend, by so ascetic a design! It would hardly have entered
your head, when we first met. Pray do not,—if I may take the
freedom of a somewhat elder man to advise you," added he,
smiling,—"pray do not, under a notion of improvement, take upon
yourself to be sombre, thoughtful, and penitential, like all the
rest of us."
Donatello made no answer, but sat awhile, appearing to follow
with his eyes one of the figures, which was repeated many times
over in the groups upon the walls and ceiling. It formed the
principal link of an allegory, by which (as is often the case in
such pictorial designs) the whole series of frescos were bound
together, but which it would be impossible, or, at least, very
wearisome, to unravel. The sculptor's eyes took a similar
direction, and soon began to trace through the vicissitudes,—once
gay, now sombre,—in which the old artist had involved it, the same
individual figure. He fancied a resemblance in it to Donatello
himself; and it put him in mind of one of the purposes with which
he had come to Monte Beni.
"My dear Count," said he, "I have a proposal to make. You must
let me employ a little of my leisure in modelling your bust. You
remember what a striking resemblance we all of us—Hilda, Miriam,
and I—found between your features and those of the Faun of
Praxiteles. Then, it seemed an identity; but now that I know your
face better, the likeness is far less apparent. Your head in marble
would be a treasure to me. Shall I have it?"
"I have a weakness which I fear I cannot overcome," replied the
Count, turning away his face. "It troubles me to be looked at
steadfastly."
"I have observed it since we have been sitting here, though
never before," rejoined the sculptor. "It is a kind of nervousness,
I apprehend, which, you caught in the Roman air, and which grows
upon you, in your solitary life. It need be no hindrance to my
taking your bust; for I will catch the likeness and expression by
side glimpses, which (if portrait painters and bust makers did but
know it) always bring home richer results than a broad stare."
"You may take me if you have the power," said Donatello; but,
even as he spoke, he turned away his face; "and if you can see what
makes me shrink from you, you are welcome to put it in the bust. It
is not my will, but my necessity, to avoid men's eyes. Only," he
added, with a smile which made Kenyon doubt whether he might not as
well copy the Faun as model a new bust,—"only, you know, you must
not insist on my uncovering these ears of mine!"
"Nay; I never should dream of such a thing," answered the
sculptor, laughing, as the young Count shook his clustering curls.
"I could not hope to persuade you, remembering how Miriam once
failed!"
Nothing is more unaccountable than the spell that often lurks in
a spoken word. A thought may be present to the mind, so distinctly
that no utterance could make it more so; and two minds may be
conscious of the same thought, in which one or both take the
profoundest interest; but as long as it remains unspoken, their
familiar talk flows quietly over the hidden idea, as a rivulet may
sparkle and dimple over something sunken in its bed. But speak the
word, and it is like bringing up a drowned body out of the deepest
pool of the rivulet, which has been aware of the horrible secret
all along, in spite of its smiling surface.
And even so, when Kenyon chanced to make a distinct reference to
Donatello's relations with Miriam (though the subject was already
in both their minds), a ghastly emotion rose up out of the depths
of the young Count's heart.
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