The getting of your anchor was a noisy operation on board a merchant ship of yesterday – an inspiring, joyous noise, as if, with the emblem of hope, the ship's company expected to drag up out of the depths, each man all his personal hopes into the reach of a securing hand – the hope of home, the hope of rest, of liberty, of dissipation, of hard pleasure, following the hard endurance of many days between sky and water. And this noisiness, this exultation at the moment of the ship's departure, make a tremendous contrast to the silent moments of her arrival in a foreign roadstead – the silent moments when, stripped of her sails, she forges ahead to her chosen berth, the loose canvas fluttering softly in the gear above the heads of the men standing still upon her decks, the master gazing intently forward from the break of the poop. Gradually she loses her way, hardly moving, with the three figures on her forecastle waiting attentively about the cat-head for the last order of, perhaps, full ninety days at sea: »Let go!«

This is the final word of a ship's ended journey, the closing word of her toil and of her achievement. In a life whose worth is told out in passages from port to port, the splash of the anchor's fall and the thunderous rumbling of the chain are like the closing of a distant period, of which she seems conscious with a slight deep shudder of all her frame. By so much is she nearer to her appointed death, for neither years nor voyages can go on for ever. It is to her like the striking of a clock, and in the pause which follows she seems to take count of the passing time.

This is the last important order; the others are mere routine directions. Once more the master is heard: »Give her forty-five fathom to the water's edge,« and then he, too, is done for a time. For days he leaves all the harbour work to his chief mate, the keeper of the ship's anchor and of the ship's routine. For days his voice will not be heard raised about the decks, with that curt, austere accent of the man in charge, till, again, when the hatches are on, and in a silent and expectant ship, he shall speak up from aft in commanding tones: »Man the windlass!«

 

 

The Fine Art

VII

The other year, looking through a newspaper of sound principles, but whose staff will persist in ›casting‹ anchors and going to sea ›on‹ a ship (ough!), I came across an article upon the season's yachting. And, behold! it was a good article. To a man who had but little to do with pleasure sailing (though all sailing is a pleasure), and certainly nothing whatever with racing in open waters, the writer's strictures upon the handicapping of yachts were just intelligible and no more. And I do not pretend to any interest in the enumeration of the great races of that year. As to the 52-foot linear raters, praised so much by the writer, I am warmed up by his approval of their performances; but, as far as any clear conception goes, the descriptive phrase, so precise to the comprehension of a yachtsman, evokes no definite image in my mind.

The writer praises that class of pleasure vessels, and I am willing to endorse his words, as any man who loves every craft afloat would be ready to do. I am disposed to admire and respect the 52-foot linear raters on the word of a man who regrets in such a sympathetic and understanding spirit the threatened decay of yachting seamanship.

Of course, yacht racing is an organized pastime, a function of social idleness ministering to the vanity of certain wealthy inhabitants of these isles nearly as much as to their inborn love of the sea. But the writer of the article in question goes on to point out, with insight and justice, that for a great number of people (20,000, I think he says) it is a means of livelihood – that it is, in his own words, an industry. Now, the moral side of an industry, productive or unproductive, the redeeming and ideal aspect of this bread-winning, is the attainment and preservation of the highest possible skill on the part of the craftsmen. Such skill, the skill of technique, is more than honesty; it is something wider, embracing honesty and grace and rule in an elevated and clear sentiment, not altogether utilitarian, which may be called the honour of labour. It is made up of accumulated tradition, kept alive by individual pride, rendered exact by professional opinion, and, like the higher arts, it is spurred on and sustained by discriminating praise.

This is why the attainment of proficiency, the pushing of your skill with attention to the most delicate shades of excellence, is a matter of vital concern. Efficiency of a practically flawless kind may be reached naturally in the struggle for bread. But there is something beyond – a higher point, a subtle and unmistakable touch of love and pride beyond mere skill; almost an inspiration which gives to all work that finish which is almost art – which is art.

As men of scrupulous honour set up a high standard of public conscience above the dead-level of an honest community, so men of that skill which passes into art by ceaseless striving raise the dead-level of correct practice in the crafts of land and sea. The conditions fostering the growth of that supreme, alive excellence, as well in work as in play, ought to be preserved with a most careful regard lest the industry or the game should perish of an insidious and inward decay. Therefore I have read with profound regret, in that article upon the yachting season of a certain year, that the seamanship on board racing yachts is not now what it used to be only a few, very few, years ago.

For that was the gist of that article, written evidently by a man who not only knows but understands – a thing (let me remark in passing) much rarer than one would expect, because the sort of understanding I mean is inspired by love; and love, though in a sense it may be admitted to be stronger than death, is by no means so universal and so sure. In fact, love is rare – the love of men, of things, of ideas, the love of perfected skill. For love is the enemy of haste; it takes count of passing days, of men who pass away, of a fine art matured slowly in the course of years and doomed in a short time to pass away, too, and be no more. Love and regret go hand in hand in this world of changes swifter than the shifting of the clouds reflected in the mirror of the sea.

To penalize a yacht in proportion to the fineness of her performances is unfair to the craft and to her men. It is unfair to the perfection of her form and to the skill of her servants. For we men are, in fact, the servants of our creations. We remain in everlasting bondage to the productions of our brain and to the work of our hands. A man is born to serve his time on this earth, and there is something fine in the service being given on other grounds than that of utility. The bondage of art is very exacting.