"Was it Christie of the Clint-hill?--I would not for a mark that he were about the house, and a body no ken whare."
"It was not Christie," said Mary; "it was--it was a gentleman--a gentleman with a bright breastplate, like what I hae seen langsyne, when we dwelt at Avenel--"
"What like was he?" continued Tibb, who now took share in the
investigation.
"Black-haired, black-eyed, with a peaked black beard," said the child; "and many a fold of pearling round his neck, and hanging down his breast ower his breastplate; and he had a beautiful hawk, with silver bells, standing on his left hand, with a crimson silk hood upon its head--"
"Ask her no more questions, for the love of God," said the anxious menial to Elspeth, "but look to my leddy!" But the Lady of Avenel, taking Mary in her hand, turned hastily away, and, walking into the hall, gave them no opportunity of remarking in what manner she received the child's communication, which she thus cut short. What Tibb thought of it appeared from her crossing herself repeatedly, and whispering into Elspeth's ear, "Saint Mary preserve us!--the lassie has seen her father!"
When they reached the hall, they found the lady holding her daughter on her knee, and kissing her repeatedly. When they entered, she again arose, as if to shun observation, and retired to the little apartment where her child and she occupied the same bed.
The boys were also sent to their cabin, and no one remained by the hall fire save the faithful Tibb and dame Elspeth, excellent persons both, and as thorough gossips as ever wagged a tongue.
It was but natural that they should instantly resume the subject of the supernatural appearance, for such they deemed it, which had this night alarmed the family.
"I could hae wished it had been the deil himself--be good to and preserve us!--rather than Christie o' the Clint-hill," said the matron of the mansion, "for the word runs rife in the country, that he is ane of the maist masterfu' thieves ever lap on horse."
"Hout-tout, Dame Elspeth," said Tibb, "fear ye naething frae Christie; tods keep their ain holes clean. You kirk-folk make sic a fasherie about men shifting a wee bit for their living! Our Border-lairds would ride with few men at their back, if a' the light-handed lads were out o' gate."
"Better they rade wi' nane than distress the country-side the gate they
do," said Dame Elspeth.
"But wha is to haud back the Southron, then," said Tibb, "if ye take away the lances and broadswords? I trow we auld wives couldna do that wi' rock and wheel, and as little the monks wi' bell and book."
"And sae weel as the lances and broadswords hae kept them back, I trow!--I was mair beholden to ae Southron, and that was Stawarth Bolton, than to a' the border-riders ever wore Saint Andrew's cross--I reckon their skelping back and forward, and lifting honest men's gear, has been a main cause of a' the breach between us and England, and I am sure that cost me a kind goodman. They spoke about the wedding of the Prince and our Queen, but it's as like to be the driving of the Cumberland folk's stocking that brought them down on us like dragons." Tibb would not have failed in other circumstances to answer what she thought reflections disparaging to her country folk; but she recollected that Dame Elspeth was mistress of the family, curbed her own zealous patriotism, and hastened to change the subject.
"And is it not strange," she said, "that the heiress of Avenel should have seen her father this blessed night?"
"And ye think it was her father, then?" said Elspeth Glendinning.
"What else can I think?" said Tibb.
"It may hae been something waur, in his likeness," said Dame
Glendinning.
"I ken naething about that," said Tibb,--"but his likeness it was, that I will be sworn to, just as he used to ride out a-hawking; for having enemies in the country, he seldom laid off the breast-plate; and for my part," added Tibb, "I dinna think a man looks like a man unless he has steel on his breast, and by his side too."
"I have no skill of your harness on breast or side either," said Dame Glendinning; "but I ken there is little luck in Hallowe'en sights, for I have had ane myself."
"Indeed, Dame Elspeth?" said old Tibb, edging her stool closer to the
huge elbow-chair occupied by her friend, "I should like to hear about
that."
"Ye maun ken, then, Tibb," said Dame Glendinning, "that when I was a hempie of nineteen or twenty, it wasna my fault if I wasna at a' the merry-makings time about."
"That was very natural," said Tibb; "but ye hae sobered since that, or ye wadna haud our braw gallants sae lightly."
"I have had that wad sober me or ony ane," said the matron, "Aweel, Tibb, a lass like me wasna to lack wooers, for I wasna sae ill-favoured that the tikes wad bark after me."
"How should that be," said Tibb, "and you sic a weel-favoured woman
to this day?"
"Fie, fie, cummer," said the matron of Glendearg, hitching her seat of honour, in her turn, a little nearer to the cuttle-stool on which Tibb was seated; "weel-favoured is past my time of day; but I might pass then, for I wasna sae tocherless but what I had a bit land at my breast-lace. My father was portioner of Little-dearg."
"Ye hae tell'd me that before," said Tibb; "but anent the Hallowe'en?"
"Aweel, aweel, I had mair joes than ane, but I favoured nane o' them; and sae, at Hallowe'en, Father Nicolas the cellarer--he was cellarer before this father, Father Clement, that now is--was cracking his nuts and drinking his brown beer with us, and as blithe as might be, and they would have me try a cantrip to ken wha suld wed me: and the monk said there was nae ill in it, and if there was, he would assoil me for it. And wha but I into the barn to winnow my three weights o' naething--sair, sair my mind misgave me for fear of wrang-doing and wrang-suffering baith; but I had aye a bauld spirit. I had not winnowed the last weight clean out, and the moon was shining bright upon the floor, when in stalked the presence of my dear Simon Glendinning, that is now happy. I never saw him plainer in my life than I did that moment; he held up an arrow as he passed me, and I swarf'd awa wi' fright. Muckle wark there was to bring me to mysell again, and sair they tried to make me believe it was a trick of Father Nicolas and Simon between them, and that the arrow was to signify Cupid's shaft, as the Father called it; and mony a time Simon wad threep it to me after I was married--gude man, he liked not it should be said that he was seen out o' the body!--But mark the end o' it, Tibb; we were married, and the gray-goose wing was the death o' him after a'!"
"As it has been of ower mony brave men," said Tibb; "I wish there wasna sic a bird as a goose in the wide warld, forby the clecking that we hae at the burn-side."
"But tell me, Tibb," said Dame Glendinning, "what does your leddy aye do reading out o' that thick black book wi' the silver clasps?--there are ower mony gude words in it to come frae ony body but a priest--An it were about Robin Hood, or some o' David Lindsay's ballants, ane wad ken better what to say to it. I am no misdoubting your mistress nae way, but I wad like ill to hae a decent house haunted wi' ghaists and gyrecarlines."
"Ye hae nae reason to doubt my leddy, or ony thing she says or does, Dame Glendinning," said the faithful Tibb, something offended; "and touching the bairn, it's weel kend she was born on Hallowe'en, was nine years gane, and they that are born on Hallowe'en whiles see mair than ither folk."
"And that wad be the cause, then, that the bairn didna mak muckle din about what it saw?--if it had been my Halbert himself, forby Edward, who is of softer nature, he wad hae yammered the haill night of a constancy. But it's like Mistress Mary hae sic sights mair natural to her."
"That may weel be," said Tibb; "for on Hallowe'en she was born, as I tell ye, and our auld parish priest wad fain hae had the night ower, and All-Hallow day begun. But for a' that, the sweet bairn is just like ither bairns, as ye may see yourself; and except this blessed night, and ance before when we were in that weary bog on the road here, I kenna that it saw mair than ither folk."
"But what saw she in the bog, then," said Dame Glendinning, "forby moor-cocks and heather-blutters?"
"The wean saw something like a white leddy that weised us the gate," said Tibb; "when we were like to hae perished in the moss-hags-- certain it was that Shagram reisted, and I ken Martin thinks he saw something."
"And what might the white leddy be?" said Elspeth; "have ye ony
guess o' that?"
"It's weel kend that, Dame Elspeth," said Tibb; "if ye had lived under grit folk, as I hae dune, ye wadna be to seek in that matter."
"I hae aye keepit my ain ha' house abune my head," said Elspeth, not without emphasis, "and if I havena lived wi' grit folk, grit folk have lived wi' me."
"Weel, weel, dame," said Tibb, "your pardon's prayed, there was nae offence meant. But ye maun ken the great ancient families canna be just served wi' the ordinary saunts, (praise to them!) like Saunt Anthony, Saunt Cuthbert, and the like, that come and gang at every sinner's bidding, but they hae a sort of saunts or angels, or what not, to themsells; and as for the White Maiden of Avenel, she is kend ower the haill country. And she is aye seen to yammer and wail before ony o' that family dies, as was weel kend by twenty folk before the death of Walter Avenel, haly be his cast!"
"If she can do nae mair than that," said Elspeth, somewhat scornfully, "they needna make mony vows to her, I trow. Can she make nae better fend for them than that, and has naething better to do than wait on them?"
"Mony braw services can the White Maiden do for them to the boot of that, and has dune in the auld histories," said Tibb, "but I mind o' naething in my day, except it was her that the bairn saw in the bog."
"Aweel, aweel, Tibb," said Dame Glendinning, rising and lighting the iron lamp, "these are great privileges of your grand folk. But our Lady and Saunt Paul are good eneugh saunts for me, and I'se warrant them never leave me in a bog that they can help me out o', seeing I send four waxen candles to their chapels every Candlemas; and if they are not seen to weep at my death, I'se warrant them smile at my joyful rising again, whilk Heaven send to all of us, Amen."
"Amen," answered Tibb, devoutly; "and now it's time I should hap up the wee bit gathering turf, as the fire is ower low."
Busily she set herself to perform this duty. The relict of Simon Glendinning did but pause a moment to cast a heedful and cautious glance all around the hall, to see that nothing was out of its proper place; then, wishing Tibb good-night, she retired to repose.
"The deil's in the carline," said Tibb to herself, "because she was the wife of a cock-laird, she thinks herself grander, I trow, than the bower-woman of a lady of that ilk!" Having given vent to her suppressed spleen in this little ejaculation, Tibb also betook herself to slumber.
Chapter the Fifth.
A priest, ye cry, a priest!--lame shepherds they,
How shall they gather in the straggling flock?
Dumb dogs which bark not--how shall they compel
The loitering vagrants to the Master's fold?
Fitter to bask before the blazing fire,
And snuff the mess neat-handed Phillis dresses,
Than on the snow-wreath battle with the wolf.
REFORMATION.
The health of the Lady of Avenel had been gradually decaying ever since her disaster. It seemed as if the few years which followed her husband's death had done on her the work of half a century. She lost the fresh elasticity of form, the colour and the mien of health, and became wasted, wan, and feeble. She appeared to have no formed complaint; yet it was evident to those who looked on her, that her strength waned daily. Her lips at length became blenched and her eye dim; yet she spoke not of any desire to see a priest, until Elspeth Glendinning in her zeal could not refrain from touching upon a point which she deemed essential to salvation. Alice of Avenel received her hint kindly, and thanked her for it.
"If any good priest would take the trouble of such a journey," she said, "he should be welcome; for the prayers and lessons of the good must be at all times advantageous."
This quiet acquiescence was not quite what Elspeth Glendinning wished or expected. She made up, however, by her own enthusiasm, for the lady's want of eagerness to avail herself of ghostly counsel, and Martin was despatched with such haste as Shagram would make, to pray one of the religious men of Saint Mary's to come up to administer the last consolations to the widow of Walter Avenel.
When the Sacristan had announced to the Lord Abbot, that the Lady of the umquhile Walter de Avenel was in very weak health in the Tower of Glendearg, and desired the assistance of a father confessor, the lordly monk paused on the request.
"We do remember Walter de Avenel," he said; "a good knight and a valiant: he was dispossessed of his lands, and slain by the Southron--May not the lady come hither to the sacrament of confession? the road is distant and painful to travel."
"The lady is unwell, holy father," answered the Sacristan, "and unable
to bear the journey."
"True--ay,--yes--then must one of our brethren go to her--Knowest thou if she hath aught of a jointure from this Walter de Avenel?"
"Very little, holy father," said the Sacristan; "she hath resided at Glendearg since her husband's death, well-nigh on the charity of a poor widow, called Elspeth Glendinning."
"Why, thou knowest all the widows in the country-side!" said the Abbot. "Ho! ho! ho!" and he shook his portly sides at his own jest.
"Ho! ho! ho!" echoed the Sacristan, in the tone and tune in which an inferior applauds the jest of his superior.--Then added, with a hypocritical shuffle, and a sly twinkle of his eye, "It is our duty, most holy father, to comfort the widow--He! he! he!"
This last laugh was more moderate, until the Abbot should put his
sanction on the jest.
"Ho! ho!" said the Abbot; "then, to leave jesting, Father Philip, take thou thy riding gear, and go to confess this Dame Avenel."
"But," said the Sacristan----
"Give me no Buts; neither But nor If pass between monk and Abbot, Father Philip; the bands of discipline must not be relaxed--heresy gathers force like a snow-ball--the multitude expect confessions and preachings from the Benedictine, as they would from so many beggarly friars--and we may not desert the vineyard, though the toil be grievous unto us."
"And with so little advantage to the holy monastery," said the
Sacristan.
"True, Father Philip; but wot you not that what preventeth harm doth good? This Julian de Avenel lives a light and evil life, and should we neglect the widow of his brother, he might foray our lands, and we never able to show who hurt us--moreover it is our duty to an ancient family, who, in their day, have been benefactors to the Abbey. Away with thee instantly, brother; ride night and day, an it be necessary, and let men see how diligent Abbot Boniface and his faithful children are in the execution of their spiritual duty--toil not deterring them, for the glen is five miles in length--fear not withholding them, for it is said to be haunted of spectres--nothing moving them from pursuit of their spiritual calling; to the confusion of calumnious heretics, and the comfort and edification of all true and faithful sons of the Catholic Church. I wonder what our brother Eustace will say to this?"
Breathless with his own picture of the dangers and toil which he was to encounter, and the fame which he was to acquire, (both by proxy,) the Abbot moved slowly to finish his luncheon in the refectory, and the Sacristan, with no very good will, accompanied old Martin in his return to Glendearg; the greatest impediment in the journey being the trouble of restraining his pampered mule, that she might tread in something like an equal pace with poor jaded Shagram.
After remaining an hour in private with his penitent, the monk returned moody and full of thought. Dame Elspeth, who had placed for the honoured guest some refreshment in the hall, was struck with the embarrassment which appeared in his countenance. Elspeth watched him with great anxiety. She observed there was that on his brow which rather resembled a person come from hearing the confession of some enormous crime, than the look of a confessor who resigns a reconciled penitent, not to earth, but to heaven.
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