I never believe much in the learning of them that dwell
in towns, for I never yet met with one that had an eye for a rifle or a
trail."
"That's my manner of reasoning, Master Pathfinder, to a yarn. Walking
about streets, going to church of Sundays, and hearing sermons, never
yet made a man of a human being. Send the boy out upon the broad ocean,
if you wish to open his eyes, and let him look upon foreign nations, or
what I call the face of nature, if you wish him to understand his own
character. Now, there is my brother-in-law, the Sergeant: he is as good
a fellow as ever broke a biscuit, in his way; but what is he, after all?
Why, nothing but a soldier. A sergeant, to be sure, but that is a sort
of a soldier, you know. When he wished to marry poor Bridget, my sister,
I told the girl what he was, as in duty bound, and what she might expect
from such a husband; but you know how it is with girls when their minds
are jammed by an inclination. It is true, the Sergeant has risen in his
calling, and they say he is an important man at the fort; but his
poor wife has not lived to see it all, for she has now been dead these
fourteen years."
"A soldier's calling is honorable, provided he has fi't only on the side
of right," returned the Pathfinder; "and as the Frenchers are always
wrong, and his sacred Majesty and these colonies are always right, I
take it the Sergeant has a quiet conscience as well as a good character.
I have never slept more sweetly than when I have fi't the Mingos, though
it is the law with me to fight always like a white man and never like
an Indian. The Sarpent, here, has his fashions, and I have mine; and yet
have we fi't side by side these many years; without either thinking a
hard thought consarning the other's ways. I tell him there is but one
heaven and one hell, notwithstanding his traditions, though there are
many paths to both."
"That is rational; and he is bound to believe you, though, I fancy, most
of the roads to the last are on dry land. The sea is what my poor sister
Bridget used to call a 'purifying place,' and one is out of the way of
temptation when out of sight of land. I doubt if as much can be said in
favor of your lakes up hereaway."
"That towns and settlements lead to sin, I will allow; but our lakes are
bordered by the forests, and one is every day called upon to worship
God in such a temple. That men are not always the same, even in the
wilderness, I must admit for the difference between a Mingo and a
Delaware is as plain to be seen as the difference between the sun and
the moon. I am glad, friend Cap, that we have met, however, if it be
only that you may tell the Big Sarpent here that there are lakes in
which the water is salt. We have been pretty much of one mind since our
acquaintance began, and if the Mohican has only half the faith in me
that I have in him, he believes all that I have told him touching the
white men's ways and natur's laws; but it has always seemed to me that
none of the red-skins have given as free a belief as an honest man likes
to the accounts of the Big Salt Lakes, and to that of their being rivers
that flow up stream."
"This comes of getting things wrong end foremost," answered Cap, with
a condescending nod. "You have thought of your lakes and rifts as the
ship; and of the ocean and the tides as the boat. Neither Arrowhead
nor the Serpent need doubt what you have said concerning both, though
I confess myself to some difficulty in swallowing the tale about there
being inland seas at all, and still more that there is any sea of fresh
water. I have come this long journey as much to satisfy my own eyes
concerning these facts, as to oblige the Sergeant and Magnet, though the
first was my sister's husband, and I love the last like a child."
"You are wrong, friend Cap, very wrong, to distrust the power of God
in any thing," returned Pathfinder earnestly. "They that live in the
settlements and the towns have confined and unjust opinions consarning
the might of His hand; but we, who pass our time in His very presence,
as it might be, see things differently—I mean, such of us as have white
natur's. A red-skin has his notions, and it is right that it should be
so; and if they are not exactly the same as a Christian white man's,
there is no harm in it. Still, there are matters which belong altogether
to the ordering of God's providence; and these salt and fresh-water
lakes are some of them. I do not pretend to account for these things,
but I think it the duty of all to believe in them."
"Hold on there, Master Pathfinder," interrupted Cap, not without some
heat; "in the way of a proper and manly faith, I will turn my back on no
one, when afloat. Although more accustomed to make all snug aloft, and
to show the proper canvas, than to pray when the hurricane comes, I know
that we are but helpless mortals at times, and I hope I pay reverence
where reverence is due. All I mean to say is this: that, being
accustomed to see water in large bodies salt, I should like to taste it
before I can believe it to be fresh."
"God has given the salt lick to the deer; and He has given to man,
red-skin and white, the delicious spring at which to slake his thirst.
It is unreasonable to think that He may not have given lakes of pure
water to the west, and lakes of impure water to the east."
Cap was awed, in spite of his overweening dogmatism, by the earnest
simplicity of the Pathfinder, though he did not relish the idea of
believing a fact which, for many years, he had pertinaciously insisted
could not be true. Unwilling to give up the point and, at the same time,
unable to maintain it against a reasoning to which he was unaccustomed,
and which possessed equally the force of truth, faith, and probability,
he was glad to get rid of the subject by evasion.
"Well, well, friend Pathfinder," said he, "we will leave the argument
where it is; and we can try the water when we once reach it. Only mark
my words—I do not say that it may not be fresh on the surface; the
Atlantic is sometimes fresh on the surface, near the mouths of great
rivers; but, rely on it, I shall show you a way of tasting the water
many fathoms deep, of which you never dreamed; and then we shall know
more about it."
The guide seemed content to let the matter rest, and the conversation
changed.
"We are not over-conceited consarning our gifts," observed the
Pathfinder, after a short pause, "and well know that such as live in the
towns, and near the sea—"
"On the sea," interrupted Cap.
"On the sea, if you wish it, friend—have opportunities which do not
befall us of the wilderness. Still, we know our own callings, and they
are what I consider natural callings, and are not parvarted by vanity
and wantonness. Now, my gifts are with the rifle, and on a trail, and
in the way of game and scouting; for, though I can use the spear and the
paddle, I pride not myself on either. The youth Jasper, there, who is
discoursing with the Sergeant's daughter, is a different cratur'; for
he may be said to breathe the water, as it might be, like a fish. The
Indians and Frenchers of the north shore call him Eau-douce, on account
of his gifts in this particular. He is better at the oar, and the rope
too, than in making fires on a trail."
"There must be something about these gifts of which you speak, after
all," said Cap.
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