He stood over them, day
after day, directing and encouraging them, and the same men were
invariably his pupils because Sanders did not like new faces.
He was going up river in some haste when he tied to a wooding to
replenish his stock.
At the end of six years’ tuition he left them to pile wood whilst he
slept, and they did all the things which they should not have done.
This he discovered when he returned to the boat.
“Master,” said the headman of the wooders, and he spoke with justifiable
pride, “we have cut and stored the wood for the puc-a-puc in one morning,
whereas other and slower folk would have worked till sundown, but because
we love your lordship we have worked till the sweat fell from our
bodies.”
Sanders looked at the wood piled all wrong, and looked at the headman.
“It is not wise,” he said, “to store the wood in the bow, for thus the
ship will sink, as I have often told you.”
“Lord, we did it because it was easiest,” said the man simply.
“That I can well believe,” said Sanders, and ordered the restacking,
without temper.
You must remember that he was in a desperate hurry: that every hour
counted. He had been steaming all night–a dangerous business, for the
river was low and there were new sandbanks which did not appear on his
home-made chart. Men fret their hearts out, dealing with such little
problems as ill-stacked wood, but Sanders neither fretted nor worried. If
he had, he would have died, for things like this were part of his working
day. Yet the headman’s remissness worried him a little, for he knew the
man was no fool.
In an hour the wood was more evenly distributed and Sanders rang the
engines ahead. He put the nose of the boat to the centre of the stream
and held on his course till at sunset he came to a place where the river
widened abruptly, and where little islands were each a great green tangle
of vegetation.
Here he slowed the steamer, carefully circumnavigating each island, till
darkness fell, then he picked a cautious way to shore, through much shoal
water. The Zaire bumped and shivered as she struck or grazed the hidden
sandbanks.
Once she stopped dead, and her crew of forty slipped over the side of the
boat, and wading, breast high, pushed her along with a deep-chested song.
At last he came to a shelving beach, and here, fastened by her steel
hawsers to two trees, the boat waited for dawn.
Sanders had a bath, dressed, and came into his little deck-house to find
his dinner waiting.
He ate the tiny chicken, took a stiff peg of whiskey, and lit his cigar.
Then he sent for Abiboo.
“Abiboo,” he said, “once you were a man in these parts.”
“Lord, it is so,” said Abiboo. “I was a spy here for six months.”
“What do you know of these islands?”
“Lord, I only know that in one of them the Isisi bury their dead, and of
another it is said that magic herbs grow; also that witch-doctors come
thither to practise certain rites.”
Sanders nodded.
“To-morrow we seek for the Island of Herbs,” he said, “for I have
information that evil things will be done at the full of the moon.”
“I am your man,” said Abiboo.
It happened two nights following this that a chief of the N’Gombi, a
simple old man who had elementary ideas about justice and a considerable
faith in devils, stole down the river with twelve men and with labour
they fastened two pieces of wood shaped like a St. Andrew’s Cross between
two trees.
They bent a young sapling, trimming the branches from the top, till it
reached the head of the cross, and this they made fast with a fishing
line. Whatever other preparations they may have contemplated making were
indefinitely postponed because Sanders, who had been watching them from
behind a convenient copal-tree, stepped from his place of concealment,
and the further proceedings failed to yield any satisfaction to the
chief.
He eyed Sanders with a mild reproach.
“Lord, we set a trap for a leopard,” he explained, “who is very
terrible.”
“In other days,” mused Sanders aloud, “a man seeing this cross would
think of torture, O chief–and, moreover, leopards do not come to the
middle island–tell me the truth.”
“Master,” said the old chief in agitation, “this leopard swims, therefore
he fills our hearts with fear.”
Sanders sighed wearily.
“Now you will tell me the truth, or I shall be more than any leopard.”
The chief folded his arms so that the flat of his hands touched his back,
he being a lean man, and his hands fidgeted nervously.
“I cannot tell you a lie,” he said, “because you are as a very bat,
seeing into dark places readily and moving at night. Also you are like a
sudden storm that comes up from trees without warning, and you are most
terrible in your anger.”
“Get along,” said Sanders, passively irritable.
“Now this is the truth,” said the chief huskily.
“There is a man who comes to my village at sunset, and he is an evil one,
for he has the protection of the Christ-man and yet he does abominable
things–so we are for chopping him.”
Sanders peered at the chief keenly.
“If you chop him, chief, you will surely die,” he said softly, “even if
he be as evil as the devil–whichever type of devil you mostly fear. This
is evidently a bad palaver indeed, and I will sit down with you for some
days.”
He carried the chief and his party back to the village and held a
palaver.
Now Sanders of the River in moments such as these was a man of
inexhaustible patience; and of that patience he had considerable need
when two hours after his arrival there came stalking grandly into the
village a man whose name was Ofalikari, a man of the N’Gombi by a
Congolaise father.
His other name was Joseph, and he was an evangelist.
This much Sanders discovered quickly enough.
“Fetch this man to me,” he said to Sergeant Abiboo, for the preacher made
his palaver at the other end of the village.
Soon Abiboo returned.
“Master,” he said, “this man will not come, being only agreeable to the
demands of certain gods with which your honour is acquainted.”
Sanders showed his teeth.
“Go to him,” he said softly, “and bring him; if he will come for no other
cause, hit him with the flat of your bayonet.”
Abiboo saluted stiffly–after the style of native noncommissioned
officers–and departed, to return with Ofalikari, whom he drew with him
somewhat unceremoniously by the ear.
“Now,” said Sanders to the man, “we will have a little talk, you and I.”
The sun went down, the moon came up, flooding the black river with mellow
light, but still the talk went on–for this was a very serious palaver
indeed.
A big fire was built in the very middle of the village street and here
all the people gathered, whilst Sanders and the man sat face to face.
Occasionally a man or a woman would be sent for from the throng; once
Sanders dispatched a messenger to a village five miles away to bring
evidence. They came and went, those who testified against Ofalikari.
“Lord, one night we gathered by his command and he sacrificed a white
goat,” said one witness.
“We swore by the dried heart of a white goat that we would do certain
abominable things,” said another.
“By his order we danced a death dance at one end of the village, and the
maidens danced the wedding dance at the other, then a certain slave was
killed by him, and …”
Sanders nodded gravely.
“And he said that the sons of the White Goat should not die,” said
another.
In the end Sanders rose and stretched himself.
“I have heard enough,” he said, and nodded to the sergeant of Houssas,
who came forward with a pair of bright steel handcuffs.
One of these he snapped on the man’s wrist, the other he held and led him
to the boat.
The Zaire swung out to midstream, making a difficult way through the
night to the mission station.
Ill news travels faster than an eight-knot steamboat can move up stream.
Sanders found the missionary waiting for him at day-break on the strip of
white beach, and the missionary, whose name was Haggin, was in one of
those cold passions that saintly men permit themselves, for
righteousness’ sake.
“All England shall ring with this outrage,” he said, and his voice
trembled. “Woe the day when a British official joins the hosts of Satan…”
He said many other disagreeable things.
“Forget it,” said Sanders tersely; “this man of yours has been playing
the fool.”
And in his brief way he described the folly.
“It’s a lie!” said the missionary. He was tall and thin, yellow with
fever, and his hands shook as he threw them out protestingly. “He has
made converts for the faith, he has striven for souls …”
“Now listen to me,” said Sanders and he wagged a solemn forefinger at the
other. “I know this country. I know these people–you don’t. I take your
man to headquarters, not because he preaches the gospel, but because he
holds meetings by night and practises strange rites which are not the
rites of any known Church. Because he is a son of the White Goat, and I
will have no secret societies in my land.”
If the truth be told, Sanders was in no frame of mind to consider the
feelings of missionaries.
There was unrest in his territories–unrest of an elusive kind. There had
been a man murdered on the Little River and none knew whose hand it was
that struck him down.
His body, curiously carved, came floating down stream one sunny morning,
and agents brought the news to Sanders. Then another had been killed and
another. A life more or less is nothing in a land where people die by
whole villages, but these men with their fantastic slashings worried
Sanders terribly.
He had sent for his chief spies.
“Go north to the territory of the killing, which is on the edge of the
N’Gombi country and bring me news,” he said.
One such had sent him a tale of a killing palaver–he had rushed north to
find by the veriest accident that the threatened life was that of a man
he desired most of all to place behind bars.
He carried his prisoner to headquarters. He was anxious to put an end to
the growth of a movement which might well get beyond control, for secret
societies spread like fire.
At noon he reached a wooding and tied up.
He summoned his headman.
“Lobolo,” he said, “you shall stack the wood whilst I sleep, remembering
all the wise counsel I gave you.”
“Lord, I am wise in your wisdom,” said the headman, and Abiboo having
strung a hammock between two trees, Sanders tumbled in and fell asleep
instantly.
Whilst he slept, one of the wooders detached himself from the working
party, and came stealthily towards him.
Sanders’ sleeping place was removed some distance from the shore, that
the noise of chopping and sawing and the rattle of heavy billets on the
steel deck should not disturb him.
Noiselessly the man moved until he came to within striking distance of
the unconscious Commissioner.
He took a firmer grip of the keen steel machette he carried and stepped
forward.
Then a long sinewy hand caught him by the throat and pulled him down. He
twisted his head and met the passionless gaze of Abiboo.
“We will go from here,” whispered the Houssa, “lest our talk awake my
lord.”
He wrenched the machette from the other’s hand and followed him into the
woods.
“You came to kill Sandi,” said Abiboo.
“That is true,” said the man, “for I have a secret ju-ju which told me to
do this, Sandi having offended. And if you harm me, the White Goat shall
surely slay you, brown man.”
“I have eaten Sandi’s salt,” said Abiboo, “and whether I live or die is
ordained. As for you, your fate is about your neck …”
Sanders woke from his sleep to find Abiboo squatting on the ground by the
side of the hammock.
“What is it?” he asked.
“Nothing, lord,” said the man. “I watched your sleep, for it is written,
‘He is a good servant who sees when his master’s eyes are shut.’”
Sanders heard the serious undertone to the proverb; was on the point of
asking a question, then wisely checked himself.
He walked to the shore. The men had finished their work, and the wood was
piled in one big, irregular heap in the well of the fore deck. It was
piled so that it was impossible (1) for the steersman on the bridge above
to see the river; (2) for the stoker to get anywhere near his furnace;
(3) for the Zaire to float in anything less than three fathoms of water.
Already the little ship was down by the head, and the floats of her stem
wheel merely skimming the surface of the river.
Sanders stood on the bank with folded arms looking at the work of the
headman’s hands.
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