His friends were a motley crew; friends of the same friend are not necessarily friends of one another. But their diversity only made the congruity of the tale they had to tell more striking. It was the tale of a man who had never made an enemy even by benefiting him, nor lost a friend even by refusing his favours; the tale of a man whose heart overflowed with peace and goodwill to all men all the year round; of a man to whom Christmas came not once, but three hundred and sixty-five times a year; it was the tale of a brilliant intellect, who gave up to mankind what was meant for himself, and worked as a labourer in the vineyard of humanity, never crying that the grapes were sour; of a man uniformly cheerful and of good courage, living in that forgetfulness of self which is the truest antidote to despair. And yet there was not quite wanting the note of pain to jar the harmony and make it human. Richard Elton, his chum from boyhood, and vicar of Somerton in Midlandshire, handed to the coroner a letter from the deceased about ten days before his death, containing some passages which the coroner read aloud: ‘Do you know anything of Schopenhauer? I mean anything beyond the current misconceptions? I have been making his acquaintance lately. He is an agreeable rattle of a pessimist; his essay on “The Misery of Mankind” is quite lively reading. At first his assimilation of Christianity and Pessimism (it occurs in his essay on “Suicide”) dazzled me as an audacious paradox. But there is truth in it. Verily, the whole creation groaneth and travaileth, and man is a degraded monster, and sin is over all. Ah, my friend, I have shed many of my illusions since I came to this seething hive of misery and wrongdoing. What shall one man’s life—a million men’s lives—avail against the corruption, the vulgarity and the squalor of civilization? Sometimes I feel like a farthing rushlight in the Hall of Eblis. Selfishness is so long and life so short. And the worst of it is that everybody is so beastly contented. The poor no more desire comfort than the rich culture. The woman to whom a penny school fee for her child represents an appreciable slice of her income is satisfied that the rich we shall always have with us.

‘The real crusted old Tories are the paupers in the Workhouse. The Radical working men are jealous of their own leaders, and the leaders of one another. Schopenhauer must have organized a labour party in his salad days. And yet one can’t help feeling that he committed suicide as a philosopher by not committing it as a man. He claims kinship with Buddha, too; though Esoteric Buddhism at least seems spheres removed from the philosophy of “The Will and the Idea”. What a wonderful woman Madame Blavatsky must be. I can’t say I follow her, for she is up in the clouds nearly all the time, and I haven’t as yet developed an astral body. Shall I send you on her book? It is fascinating…I am becoming quite a fluent orator. One soon gets into the way of it. The horrible thing is that you catch yourself saying things to lead up to “Cheers” instead of sticking to the plain realities of the business. Lucy is still doing the galleries in Italy. It used to pain me sometimes to think of my darling’s happiness when I came across a flat-chested factory girl. Now I feel her happiness is as important as a factory girl’s.’

Lucy, the witness explained, was Lucy Brent, the betrothed of the deceased. The poor girl had been telegraphed for, and had started for England. The witness stated that the outburst of despondency in this letter was almost a solitary one, most of the letters in his possession being bright, buoyant and hopeful. Even this letter ended with a humorous statement of the writer’s manifold plans and projects for the New Year.