Physiognomy and Phrenology

1. The physiognomic significance of organs

2. This significance is manifold and diverse

3. Phrenology

(a) The cranium interpreted as an external actualization of mind

(b) Relation of cranial formation to individuality

(c) Mental disposition and actuality

Conclusion: The identity of thinghood and reason

B. Realization of rational self-consciousness through itself

1. The immediate direction of the movement of self-consciousness: the sphere of the Ethical Order

2. The converse process involved in this movement: the essential nature of Morality

a. Pleasure and Necessity

b. The law of the heart, and the frenzy of self-conceit

c. Virtue and the course of the world

C. Individuality, which takes itself to be real in and for itself

a. Self-contained individuals associated as a community of animals and the deception thence arising: the real fact

1. The notion of individuality as real

2. The real intent of individuality

3. Mutual deception and spiritual substance

b. Reason as lawgiver

c. Reason as test of laws

(BB) SPIRIT

VI. Spirit

A. Objective Spirit: the ethical order

a. The ethical world: law divine and human: man and woman

1. Nation and family

(a) Human law

(b) Divine law

(c) The claims of the individual

2. The process involved in these two laws

(a) Government as positive power, war as negative

(b) The ethical relation of man and woman as brother and sister

(c) The interfusion of the two laws

3. The ethical world as infinitude or self-complete totality

b. Ethical action: knowledge human and Divine: Guilt and Destiny

1. Contradiction of individuality with its essence

2. Opposite characteristics of ethical action

3. Dissolution of the ethical being

c. Legal status

1. Personality

2. Contingency of the person

3.