The average man or woman desires above all else, he argued, a sense of self-approval that can only be had by gaining the approval of others. Similarly, the approval of the public required Twain to perform antics of one sort or another that, in their turn, became a humiliation to himself and his family. Small wonder that he should complain that truthful and frank expression is all but impossible. Still, it is at least thinkable that the author’s levity stemmed not simply from a desire to please or to be evasive or to subvert, but because he couldn’t help himself. Perhaps he was addicted to the ecstatic privilege that such flights above and beyond earth-bound decorum and right thinking might afford.

What is more certain, at any rate, is that he was good at it. At a dinner honoring Andrew Carnegie in 1907, for example, Twain gave a speech and found his comic opportunity in Carnegie’s promotion of simplified spelling. “He’s got us all so we can’t spell anything,” Twain fumes. Any rational reformer would address the root of the problem—the alphabet:

 

There’s not a vowel in it with a definite value, and not a consonant that you can hitch anything to. Look at the “h’s” distributed all around. There’s “gherkin.” What are you going to do with the “h” in gherkin, I’d like to know. . . . Why, there isn’t a man who doesn’t have to throw out about fifteen hundred words a day when he writes his letters because he can’t spell them! It’s like trying to do a St. Vitus’s dance with wooden legs. . . .

It’s a rotten alphabet. I appoint Mr. Carnegie to get after it, and leave simplified spelling alone. Simplified spelling brought about sunspots, the San Francisco earthquake, and the recent business depression, which we would never have had if spelling had been left all alone. . . . Simplified spelling is all right, but, like chastity, you can carry it too far.

 

Who, in the history of humankind, ever tried to do a St. Vitus’s dance? And did the person who put the “h” in “gherkin” do it as a prank, or was it an act of malice prepense, purposely designed to bring about sunspots? And now that the problem has at last been properly diagnosed, who else but Mark Twain would have the nerve to sic the great Andrew Carnegie on it?

II

Early and late, Twain was capable of such antic comedy. As often as not, it supports rather than contests prevailing moral opinion. In a speech called “Advice to Youth” (1882) Twain advises young boys and girls not to “meddle with old unloaded firearms; they are the most deadly and unerring things that have ever been created.” He continues: “You don’t have to take aim even. No, you just pick out a relative and bang away, and you are sure to get him. A youth who can’t hit a cathedral at thirty yards with a Gatling gun in three-quarters of an hour, can take up an old empty musket and bag his mother every time, at a hundred.” Here, Twain is having it both ways.