and James II. of England, the revolt was against the
personal despotism of the men; whereas in France, it was against the
hereditary despotism of the established Government. But men who can
consign over the rights of posterity for ever on the authority of a
mouldy parchment, like Mr. Burke, are not qualified to judge of this
Revolution. It takes in a field too vast for their views to explore,
and proceeds with a mightiness of reason they cannot keep pace with.
But there are many points of view in which this Revolution may be
considered. When despotism has established itself for ages in a
country, as in France, it is not in the person of the king only that
it resides. It has the appearance of being so in show, and in nominal
authority; but it is not so in practice and in fact. It has its
standard everywhere. Every office and department has its despotism,
founded upon custom and usage. Every place has its Bastille, and
every Bastille its despot. The original hereditary despotism resident
in the person of the king, divides and sub-divides itself into a
thousand shapes and forms, till at last the whole of it is acted by
deputation. This was the case in France; and against this species of
despotism, proceeding on through an endless labyrinth of office till
the source of it is scarcely perceptible, there is no mode of
redress. It strengthens itself by assuming the appearance of duty,
and tyrannies under the pretence of obeying.
When a man reflects on the condition which France was in from the
nature of her government, he will see other causes for revolt than
those which immediately connect themselves with the person or
character of Louis XVI. There were, if I may so express it, a
thousand despotisms to be reformed in France, which had grown up
under the hereditary despotism of the monarchy, and became so rooted
as to be in a great measure independent of it. Between the Monarchy,
the Parliament, and the Church there was a rivalship of despotism;
besides the feudal despotism operating locally, and the ministerial
despotism operating everywhere. But Mr. Burke, by considering the
king as the only possible object of a revolt, speaks as if France was
a village, in which everything that passed must be known to its
commanding officer, and no oppression could be acted but what he
could immediately control. Mr. Burke might have been in the Bastille
his whole life, as well under Louis XVI. as Louis XIV., and neither
the one nor the other have known that such a man as Burke existed.
The despotic principles of the government were the same in both
reigns, though the dispositions of the men were as remote as tyranny
and benevolence.
What Mr. Burke considers as a reproach to the French Revolution (that
of bringing it forward under a reign more mild than the preceding
ones) is one of its highest honors. The Revolutions that have taken
place in other European countries, have been excited by personal
hatred. The rage was against the man, and he became the victim. But,
in the instance of France we see a Revolution generated in the
rational contemplation of the Rights of Man, and distinguishing from
the beginning between persons and principles.
But Mr. Burke appears to have no idea of principles when he is
contemplating Governments. "Ten years ago," says he, "I could have
felicitated France on her having a Government, without inquiring what
the nature of that Government was, or how it was administered." Is
this the language of a rational man? Is it the language of a heart
feeling as it ought to feel for the rights and happiness of the human
race? On this ground, Mr. Burke must compliment all the Governments
in the world, while the victims who suffer under them, whether sold
into slavery, or tortured out of existence, are wholly forgotten. It
is power, and not principles, that Mr. Burke venerates; and under
this abominable depravity he is disqualified to judge between them.
Thus much for his opinion as to the occasions of the French
Revolution. I now proceed to other considerations.
I know a place in America called Point-no-Point, because as you
proceed along the shore, gay and flowery as Mr.
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