Arthur Machen - Novel 02

The Secret
Glory
By
Arthur Machen
New York
Alfred A Knopf
Mcmxxii
COPYRIGHT, 1922, BY
ALFRED A. KNOPF, Inc.
Published
August, 1922
Set
up and printed by the Vail-Ballou Co., Binghamton, N. Y.
Paper furnished by W. F. Etherington
& Co., New York, N. Y.
Bound by the H. Wolff Estate, New York,
N. Y.
MANUFACTURED IN THE UNITED STATES OF AMERICA
TO
VINCENT STARRETTh3
CONTENTS
Note
PREFACE
The Secret Glory
I
II
III
II
I
II
III
IV
V
III
I
II
III
IV
IV
I
II
III
IV
V
EPILOGUE
One of the schoolmasters in "The Secret
Glory" has views on the subject of football similar to those entertained
by a well-known schoolmaster whose Biography appeared many years ago. That is
the only link between the villain of invention and the good man of real life.
Some years ago I met my old master, Sir
Frank Benson—he was Mr. F. R. Benson then—and he asked me in his friendly way
what I had been doing lately.
"I am just finishing a book," I
replied, "a book that everybody will hate."
"As usual," said the Don Quixote
of our English stage—if I knew any nobler title to bestow upon him, I would,
bestow it—"as usual; running your head against a stone wall!"
Well, I don't know about "as
usual"; there may be something to be said for the personal criticism or
there may not; but it has struck me that Sir Frank's remark is a very good
description of "The Secret Glory," the book I had in mind as I talked
to him. It is emphatically the history of an unfortunate fellow who ran his
head against stone walls from the beginning to the end. He could think nothing
and do nothing after the common fashion of the world; even when he "went
wrong," he did so in a highly unusual and eccentric manner. It will be for
the reader to determine whether he were a saint who had lost his way in the
centuries or merely an undeveloped lunatic; I hold no passionate view on either
side. In every age, there are people great and small for whom the times are out
of joint, for whom everything is, somehow, wrong and
askew. Consider Hamlet; an amiable man and an intelligent man. But what a mess
he made of it! Fortunately, my hero—or idiot, which you will—was not called
upon to intermeddle with affairs of State, and so only brought himself to grief:
if it were grief; for the least chink of the door should be kept open, I am
inclined to hold, for the other point of view. I have just been rereading
Kipling's "The Miracle of Purun Bhagat," the tale of the Brahmin
Prime Minister of the Native State in India, who saw all the world and the
glory of it, in the West as well as in the East, and suddenly abjured all to
become a hermit in the wood. Was he mad, or was he supremely wise? It is just a
matter of opinion.
The origin and genesis of "The Secret Glory"
were odd enough. Once on a time, I read the life of a famous schoolmaster, one
of the most notable schoolmasters of these later days. I believe he was an
excellent man in every way; but, somehow, that "Life" got on my
nerves. I thought that the School Songs—for which, amongst other things, this
master was famous—were drivel; I thought his views about football, regarded,
not as a good game, but as the discipline and guide of life, were rot, and
poisonous rot at that. In a word, the "Life" of this excellent man
got my back up.
Very good. The year after, schoolmasters and football
had ceased to engage my attention. I was deeply interested in a curious and
minute investigation of the wonderful legend of the Holy Grail; or rather, in
one aspect of that extraordinary complex. My researches led me to the
connection of the Grail Legend with the vanished Celtic Church which held the
field in Britain in the fifth and sixth and seventh centuries; I undertook an
extraordinary and fascinating journey into a misty and uncertain region of
Christian history. I must not say more here, lest—as Nurse says to the
troublesome and persistent child—I "begin all over again"; but,
indeed, it was a voyage on perilous seas, a journey to faery lands forlorn—and
I would declare, by the way, my conviction that if there had been no Celtic
Church, Keats could never have written those lines of tremendous evocation and
incantation.
Again; very good.
The year after, it came upon me to write a book. And I hit upon an original plan;
or so I thought. I took my dislike of the good schoolmaster's "Life,"
I took my knowledge of Celtic mysteries—and combined my information.
Original, this plan! It was all thought of
years before I was born. Do you remember the critic of the "Eatanswill
Gazette"? He had to review for that admirable journal a work on Chinese
Metaphysics.
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