but I holde rather with them, which call her Polymnia or Polyhymnia of her good singing.

[104] Bay branches) be the signe of honor and victory, and therfore of myghty Conquerors worn in theyr triumphes, and eke of famous Poets, as saith Petrarch in hys Sonets.

Arbor vittoriosa triomphale,

Honor d’ Imperadori & di Poëti, &c.

[109] The Graces) be three sisters, the daughters of Iupiter, (whose names are Aglaia, Thalia, Euphrosyne, and Homer onely addeth a fourth .s. Pasithea) otherwise called Charites, that is thanks. whom the Poetes feyned to be the Goddesses of al bountie and comelines, which therefore (as sayth Theodontius) they make three, to wete, that men first ought to be gracious and bountiful to other freely, then to receiue benefits at other mens hands curteously, and thirdly to requite them thankfully: which are three sundry Actions in liberalitye. And Boccace saith, that they be painted naked, (as they were indeede on the tombe of C. Iulius Cæsar) the one hauing her backe toward vs, and her face fromwarde, as proceeding from vs: the other two toward vs, noting double thanke to be due to vs for the benefit, we haue done.

[111] Deaffly) Finelye and nimbly. [111] Soote) Sweete. [112] Meriment) Mirth.

[118] Beuie) A beauie of Ladyes, is spoken figuratiuely for a company or troupe, the terme is taken of Larkes. For they say a Beuie of Larkes, euen as a Couey of Partridge, or an eye of Pheasaunts.

[120] Ladyes of the lake) be Nymphes. For it was an olde opinion amongste the Auncient Heathen, that of euery spring and fountaine was a goddesse the Soueraigne. Whiche opinion stucke in the myndes of men not manye yeares sithence, by meanes of certain fine fablers and lowd lyers, such as were the Authors of King Arthure the great and such like, who tell many an vnlawfull leasing of the Ladyes of the Lake, that is, the Nymphes. For the word Nymphe in Greeke signifieth Well water, or otherwise a Spouse or Bryde.

[120] Behight) called or named.

[122] Cloris) the name of a Nymph, and signifieth greenesse, of whome is sayd, that Zephyrus the Westerne wind being in loue with her, and coueting her to wyfe, gaue her for a dowrie, the chiefedome and soueraigntye of al flowres and greene herbes, growing on earth.

[124] Oliues bene) The Oliue was wont to be the ensigne of Peace and quietnesse, eyther for that it cannot be planted and pruned, and so carefully looked to, as it ought, but in time of peace: or els for that the Oliue tree, they say, will not growe neare the Firre tree, which is dedicate to Mars the God of battaile, and vsed most for speares and other instruments of warre. Whereupon is finely feigned, that when Neptune and Minerua stroue for the naming of the citie of Athens, Neptune striking the ground with his mace, caused a horse to come forth, that importeth warre, but at Mineruaes stroke sprong out an Oliue, to note that it should be a nurse of learning, and such peaceable studies.

[133] Binde your) Spoken rudely, and according to shepheardes simplicitye.

[136] Bring) all these be names of flowers. Sops in wine a flowre in colour much like to a Coronation, but differing in smel and quantitye. Flowre delice, that which they vse to misterme, Flowre de luce, being in Latine called Flos delitiarum.

[92] A Bellibone) or a Bonibell. homely spoken for a fayre mayde or Bonilasse.

[99] Forswonck and forswatt) ouerlaboured and sunneburnt.

[73] I saw Phæbus) the sunne. A sensible Narration, and present view of the thing mentioned, which they call παimageουσimageα.

[82] Cynthia) the Moone so called of Cynthus a hyll, where she was honoured.

[86–7] Latonaes seede) Was Apollo and Diana. Whom when as Niobe the wife of Amphion scorned, in respect of the noble fruict of her wombe, namely her seuen sonnes, and so many daughters, Latona being therewith displeased, commaunded her sonne Phœbus to slea al the sonnes, and Diana all the daughters: whereat the vnfortunate Niobe being sore dismayed, and lamenting out of measure, was feigned of the Poetes, to be turned into a stone vpon the sepulchre of her children, for which cause the shepheard sayth, he will not compare her to them, for feare of like mys-fortune.

[145] Now rise) is the conclusion. For hauing so decked her with prayses and comparisons, he returneth all the thanck of hys laboure to the excellencie of her Maiestie.

[152] When Damsins) A base reward of a clownish giuer.

[155] Yblent) Y, is a poeticall addition. blent blinded.

Embleme.

This Poesye is taken out of Virgile, and there of him vsed in the person of Æneas to his mother Venus, appearing to him in likenesse of one of Dianaes damosells: being there most diuinely set forth. To which similitude of diuinitie Hobbinoll comparing the excelency of Elisa, and being through the worthynes of Colins song, as it were, ouercome with the hugenesse of his imagination, brusteth out in great admiration, (O quam te memorem virgo?) being otherwise vnhable, then by soddein silence, to expresse the worthinesse of his conceipt. Whom Thenot answereth with another part of the like verse, as confirming by his graunt and approuaunce, that Elisa is no whit inferiour to the Maiestie of her, of whome that Poete so boldly pronounced, O dea certe.

Maye.

image

Ægloga Quinta.

ARGVMENT.

In this fift Æglogue, vnder the persons of two shepheards Piers and Palinodie, be represented two formes of pastoures or Ministers, or the protestant and the Catholique: whose chiefe talke standeth in reasoning, whether the life of the one must be like the other. with whom hauing shewed, that it is daungerous to mainteine any felowship, or giue too much credit to their colourable and feyned goodwill, he telleth him a tale of the foxe, that by such a counterpoynt of craftines deceiued and deuoured the credulous kidde.

PALINODE. PIERS.

Is not thilke the mery moneth of May,

When loue lads masken in fresh aray?

How falles it then, we no merrier bene,

Ylike as others, girt in gawdy greene?

5

Our bloncket liueryes bene all to sadde,

For thilke same season, when all is ycladd

With pleasaunce: the grownd with grasse, the Wods

With greene leaues, the bushes with bloosming Buds.

Yougthes folke now flocken in euery where,

10

To gather may buskets and smelling brere:

And home they hasten the postes to dight,

And all the Kirke pillours eare day light,

With Hawthorne buds, and swete Eglantine,

And girlonds of roses and Sopps in wine.

15

Such merimake holy Saints doth queme,

But we here sytten as drownd in a dreme.

PIERS.

For Younkers Palinode such follies fitte,

But we tway bene men of elder witt.

PALINODE.

Sicker this morrowe, ne lenger agoe,

20

I sawe a shole of shepeheardes outgoe,

With singing, and shouting, and iolly chere:

Before them yode a lusty Tabrere,

That to the many a Home pype playd,

Whereto they dauncen eche one with his mayd.

25

To see those folkes make such iouysaunce,

Made my heart after the pype to daunce.

Tho to the greene Wood they speeden hem all,

To fetchen home May with their musicall:

And home they bringen in a royall throne,

30

Crowned as king: and his Queene attone

Was Lady Flora, on whom did attend

A fayre flocke of Faeries, and a fresh bend

Of louely Nymphs. (O that I were there,

To helpen the Ladyes their Maybush beare)

35

Ah Piers, bene not thy teeth on edge, to thinke,

How great sport they gaynen with little swinck?

PIERS.

Perdie so farre am I from enuie,

That their fondnesse inly I pitie.

Those faytours little regarden their charge,

40

While they letting their sheepe runne at large,

Passen their time, that should be sparely spent,

In lustihede and wanton meryment.

Thilke same bene shepeheards for the Deuils stedde,

That playen, while their flockes be vnfedde.

45

Well is it seene, theyr sheepe bene not their owne,

That letten them runne at randon alone.

But they bene hyred for little pay

Of other, that caren as little as they,

What fallen the flocke, so they han the fleece,

50

And get all the gayne, paying but a peece.

I muse, what account both these will make,

The one for the hire, which he doth take,

And thother for leauing his Lords taske,

When great Pan account of shepeherdes shall aske.

PALINODE.

55

Sicker now I see thou speakest of spight,

All for thou lackest somedele their delight.

I (as I am) had rather be enuied,

All were it of my foe, then fonly pitied:

And yet if neede were, pitied would be,

60

Rather, then other should scorne at me:

For pittied is mishappe, that nas remedie,

But scorned bene dedes of fond foolerie.

What shoulden shepheards other things tend,

Then sith their God his good does them send,

65

Reapen the fruite thereof, that is pleasure,

The while they here liuen, at ease and leasure?

For when they bene dead, their good is ygoe,

They sleepen in rest, well as other moe.

Tho with them wends, what they spent in cost,

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But what they left behind them, is lost.

Good is no good, but if it be spend:

God giueth good for none other end.

PIERS.

Ah Palinodie, thou art a worldes childe:

Who touches Pitch mought needes be defilde.

75

But shepheards (as Algrind vsed to say,)

Mought not liue ylike, as men of the laye:

With them it sits to care for their heire,

Enaunter their heritage doe impaire:

They must prouide for meanes of maintenaunce,

80

And to continue their wont countenaunce.

But shepheard must walke another way,

Sike worldly souenance he must foresay.

The sonne of his loines why should he regard

To leaue enriched with that he hath spard?

85

Should not thilke God, that gaue him that good,

Eke cherish his child, if in his wayes he stood?

For if he misliue in leudnes and lust,

Little bootes all the welth and the trust,

That his father left by inheritaunce:

90

All will be soone wasted with misgouernaunce.

But through this, and other their miscreaunce,

They maken many a wrong cheuisaunce,

Heaping vp waues of welth and woe,

The floddes whereof shall them ouerflowe.

95

Sike mens follie I cannot compare

Better, then to the Apes folish care,

That is so enamoured of her young one,

(And yet God wote, such cause hath she none)

That with her hard hold, and straight embracing,

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She stoppeth the breath of her youngling.

So often times, when as good is meant,

Euil ensueth of wrong entent.

The time was once, and may againe retorne,

(For ought may happen, that hath bene beforne)

105

When shepeheards had none inheritaunce,

Ne of land, nor fee in sufferaunce:

But what might arise of the bare sheepe,

(Were it more or lesse) which they did keepe.

Well ywis was it with shepheards thoe:

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Nought hauing, nought feared they to forgoe.

For Pan himselfe was their inheritaunce,

And little them serued for their mayntenaunce.

The shepheards God so wel them guided,

That of nought they were vnprouided,

115

Butter enough, honye, milke, and whay,

And their flockes fleeces, them to araye.

But tract of time, and long prosperitie:

That nource of vice, this of insolencie,

Lulled the shepheards in such securitie,

120

That not content with loyall obeysaunce,

Some gan to gape for greedie gouernaunce,

And match them selfe with mighty potentates,

Louers of Lordship and troublers of states:

Tho gan shepheards swaines to looke a loft,

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And leaue to liue hard, and learne to ligge soft:

Tho vnder colour of shepeheards, somewhile

There crept in Wolues, ful of fraude and guile,

That often deuoured their owne sheepe,

And often the shepheards, that did hem keepe.

130

This was the first sourse of shepheards sorowe,

That now nill be quitt with baile, nor borrowe.

PALINODE.

Three thinges to beare, bene very burdenous,

But the fourth to forbeare, is outragious.

Wemen that of Loues longing once lust,

135

Hardly forbearen, but haue it they must:

So when choler is inflamed with rage,

Wanting reuenge, is hard to asswage:

And who can counsell a thristie soule,

With patience to forbeare the offred bowle?

140

But of all burdens, that a man can beare,

Moste is, a fooles talke to beare and to heare.

I wene the Geaunt has not such a weight,

That beares on his shoulders the heauens height.

Thou findest faulte, where nys to be found,

145

And buildest strong warke vpon a weake ground:

Thou raylest on right withouten reason,

And blamest hem much, for small encheason.

How shoulden shepheardes liue, if not so?

What? should they pynen in payne and woe?

150

Nay sayd I thereto, by my deare borrowe,

If I may rest, I nill liue in sorrowe.

Sorrowe ne neede be hastened on:

For he will come without calling anone.

While times enduren of tranquillitie,

155

Usen we freely our felicitie.

For when approchen the stormie stowres,

We mought with our shoulders beare of the sharpe showres.

And sooth to sayne, nought seemeth sike strife,

That shepheardes so witen ech others life,

160

And layen her faults the world beforne,

The while their foes done eache of hem scorne.

Let none mislike of that may not be mended:

So conteck soone by concord mought be ended.

PIERS.

Shepheard, I list none accordaunce make

165

With shepheard, that does the right way forsake.

And of the twaine, if choice were to me,

Had leuer my foe, then my freend he be.

For what concord han light and darke sam?

Or what peace has the Lion with the Lambe?

170

Such faitors, when their false harts bene hidde,

Will doe, as did the Foxe by the Kidde.

PALINODE.

Now Piers, of felowship, tell vs that saying:

For the Ladde can keepe both our flocks from straying.

PIERS.

Thilke same Kidde (as I can well deuise)

175

Was too very foolish and vnwise.

For on a tyme in Sommer season,

The Gate her dame, that had good reason,

Yode forth abroade vnto the greene wood,

To brouze, or play, or what shee thought good.

180

But for she had a motherly care

Of her young sonne, and wit to beware,

Shee set her youngling before her knee,

That was both fresh and louely to see,

And full of fauour, as kidde mought be:

185

His Vellet head began to shoote out,

And his wreathed homes gan newly sprout:

The blossomes of lust to bud did beginne,

And spring forth ranckly vnder his chinne.

My sonne (quoth she) (and with that gan weepe:

190

For carefull thoughts in her heart did creepe)

God blesse thee poore Orphane, as he mought me,

And send thee ioy of thy iollitee.

Thy father (that word she spake with payne:

For a sigh had nigh rent her heart in twaine)

195

Thy father, had he liued this day,

To see the braunche of his body displaie,

How would he haue ioyed at this sweete sight?

But ah false Fortune such ioy did him spight,

And cutte of hys dayes with vntimely woe,

200

Betraying him into the traines of hys foe.

Now I a waylfull widdowe behight,

Of my old age haue this one delight,

To see thee succeede in thy fathers steade,

And florish in flowres of lusty head.

205

For euen so thy father his head vpheld,

And so his hauty homes did he weld.

Tho marking him with melting eyes,

A thrilling throbbe from her hart did aryse,

And interrupted all her other speache,

210

With some old sorowe, that made a newe breache:

Seemed shee sawe in the younglings face

The old lineaments of his fathers grace.

At last her solein silence she broke,

And gan his newe budded beard to stroke.

215

Kiddie (quoth shee) thou kenst the great care,

I haue of thy health and thy welfare,

Which many wyld beastes liggen in waite,

For to entrap in thy tender state:

But most the Foxe, maister of collusion:

220

For he has voued thy last confusion.